Channel
@A7_Gam2l
On this record: Topic · Growth · Engagement · Reactions · Posts · Posts edited after publishing · Citations · Telegram's recommendations · Cite this entry
6,904subscribers
-241 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001203833980 |
|---|---|
| Type | Channel |
| Username | @A7_Gam2l |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/A7_Gam2l |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 16:00 | 6,904 | -16 |
| 15 Sept 2026, 09:40 | 6,920 | -20 |
| 11 Sept 2026, 14:59 | 6,940 | -22 |
| 7 Sept 2026, 05:59 | 6,962 | -27 |
| 2 Sept 2026, 06:44 | 6,989 | -20 |
| 30 Aug 2026, 02:33 | 7,009 | -12 |
| 27 Aug 2026, 08:05 | 7,021 | -19 |
| 24 Aug 2026, 14:36 | 7,040 | -24 |
| 20 Aug 2026, 18:35 | 7,064 | -19 |
| 17 Aug 2026, 21:43 | 7,083 | -26 |
| 14 Aug 2026, 17:35 | 7,109 | -14 |
| 11 Aug 2026, 01:51 | 7,123 | -18 |
| 7 Aug 2026, 22:35 | 7,141 | -4 |
| 7 Aug 2026, 11:31 | 7,145 | first reading |
34 posts held, back to 17 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 13 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 34 posts for this entry, the most recent from 19 August 2026. An engagement rate over an empty window would be a number about nothing.
126 reactions across 33 posts, in 5 distinct kinds. The most used accounts for 65.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 82 | 65.1% | |
| 🥰 | 25 | 19.8% | |
| 👏 | 10 | 7.94% | |
| 💯 | 8 | 6.35% | |
| 👌 | 1 | 0.794% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 33 of the 34 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 126 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 34 most recent posts we hold, published 17 July 2026 to 19 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
جاء أعرابيٌّ جهوريُّ الصَّوتِ قال يا محمَّدُ الرَّجلُ يحبُّ القومَ ولمَّا يلحقْ بهِم فقال رسولُ اللهِ صلَّى اللَّهُ عليهِ وسلَّمَ المرءُ مع مَنْ أحبَّ - الراوي: صفوان بن عسال - حكم الحديث: حسن • المصدر: صحيح الترمذي (2387)
عن عبدِ اللَّهِ قالَ : إنَّكم تعدُّونَ الآياتِ عذابًا وإنَّا كنَّا نعدُّها على عَهدِ رسولِ اللَّهِ صلَّى اللَّهُ عليْهِ وسلَّمَ برَكةً لقد كنَّا نأْكلُ الطَّعامَ معَ النَّبيِّ صلَّى اللَّهُ عليْهِ وسلَّمَ ونحنُ نسمعُ تسبيحَ الطَّعامِ قالَ وأُتِيَ النَّبيُّ صلَّى اللَّهُ عليْهِ وسلَّمَ بإناءٍ فوضعَ يدَهُ فيهِ فجعلَ الماءُ ينبعُ من بينِ أصابعِهِ فقالَ النَّبيُّ صلَّى اللَّهُ عليْهِ وسلَّمَ حيَّ على الوضوءِ المبارَكِ وا…
❤1
إنَّكم ستُعرَضونَ على ربِّكم فترَونَه كما ترونَ هذا القمرَ لا تُضامونَ في رؤيتِه ، فإن استطعتُم أن لا تُغلَبوا على صلاةٍ قبلَ طُلوعِ الشَّمسِ وصلاةٍ قبل غروبِها فافعَلوا . ثمَّ قرأ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ - الراوي: جرير بن عبدالله - حكم الحديث: صحيح • المصدر: صحيح الترمذي (2551)
❤1
ثم خرج يقول "من كان يعبد محمداً فإن محمداً قد مات، ومن كان يعبد الله فإن الله حي لا يموت".
❤1
Signed •أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ༄
قبل وفاة الرسول بـثلاثة أيام بدأ الوجع يشتد عليه وكان في بيت السيدة ميمونة فقال "أجمعوا زوجاتي" فجمعت الزوجات فقال النبي "أتأذنون لي أن أمرض في بيت عائشة ؟" فقلن "نأذن لك يا رسول الله" فأراد أن يقوم فما استطاع فجاء علي بن أبي طالب والفضل بن العباس فحملا النبي وخرجوا به من حجرة السيدة ميمونة إلى حجرة السيدة عائشة فرآه الصحابة على هذا الحال لأول مرة فبدأ الصحابة في السؤال بهلع: "ماذا أحل برسول الله ماذا أحل برسو…
❤1
Signed •أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ༄
يرفع العلم برفع العلماء وفي زماننا منهم الأسرىٰ(فك الله بالعزأسرهم) ومنهم الموتىٰ(رحمهم الله). والباقي موجود ولاحول ولاقوة إلا بالله فأعد نفسك يافتي..!
❤1🥰1
إنَّ من أشراطِ السَّاعةِ أن يُرفَعَ العلمُ ، ويظهرَ الجَهْلُ ، ويفشوَ الزِّنا ، وتُشرَبَ الخمرُ ، ويَكْثرَ النِّساءُ ، ويَقلَّ الرِّجالُ حتَّى يَكونَ لخمسينَ امرأةٍ قيِّمٌ واحِدٌ - الراوي: أنس بن مالك - حكم الحديث: صحيح • المصدر: صحيح الترمذي (2205)
❤1🥰1
اللهم أرزقنا حُبك وحُب من أحبك.
❤1
إذا أحبَّ اللَّهُ عبدًا نادى جبريلَ: إنِّي قد أَحببتُ فلانًا فأحبَّهُ، قالَ: فيُنادي في السَّماءِ، ثمَّ تنزلُ لَهُ المحبَّةُ في أَهْلِ الأرضِ، فذلِكَ قولُ اللَّهِ: إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَنُ وُدًّا ، وإذا أَبغضَ اللَّهُ عبدًا نادى جبريلَ: إنِّي أَبغضتُ فلانًا، فيُنادي في السَّماءِ ثمَّ تُنزَلُ لَهُ البَغضاءُ في الأرضِ - الراوي: أبو هريرة - حكم الحديث: صحيح • المص…
❤1
إنِّي لأعرفُ آخرَ أَهْلِ النَّارِ خُروجًا منَ النَّارِ ، وآخرَ أَهْلِ الجنَّةِ دخولًا الجنَّةِ ، يؤتَى برجُلٍ فيقولُ : سَلوا عن صِغارِ ذنوبِهِ وأخبِئوا كبارَها ، قالَ : فيقالُ لَهُ : عملتَ كذا وكذا يوم كذا وكذا عمِلتَ كذا وكذا في يومِ كذا وكذا ، فيقالُ له : فإنَّ لَكَ مكان كلِّ سيِّئةٍ حسَنةً ، قالَ : ، فيقولُ : يا ربِّ لقد عَمِلْتُ أشياءَ لا أراها ههُنا - الراوي: أبو ذر الغفاري - حكم الحديث: صحيح • المصدر: صحيح ا…
❤1
- المعازف خمر النفوس.؟! قَالَ ابْنُ تَيْمِيَّةَ رَحِمَهُ اللهُ: "اَلْمَعَازِفُ خَمْرُ النُّفُوسِ تَفْعَلُ بِالنُّفُوسِ أَعْظَمَ مِمَّا تَفْعَلُ خَمْرُ الْكُؤُوسِ" قال ابن القيم رحمة الله: "اَلْغِنَاءُ يُنْبِتُ النِّفَاقَ فِي الْقَلْبِ" قَالَ رَسُولُ اللهِ ﷺ: "لَيَكُونَنَّ مِنْ أُمَّتِي أَقْوَامٌ يَسْتَحِلُّونَ الْحِرَ وَالْحَرِيرَ وَالْخَمْرَ وَالْمَعَازِفَ." رواه: البخاري
❤3🥰1
Signed • مَروة جّـمٱلْـ 🎀 "
مهم 📍 ماينفعش نحلف ب وحياة امي ،ابي،ابني ورحمة امي ،ابي،ابني (أو أي شخص عموماً) لو كنت هتحلف علي حاجه لاتحلف إلا بالله.
❤2
Signed هُــدىٰٓ♡
Showing the 12 most recent of 34 posts we hold for @A7_Gam2l. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
@A7_Gam2l edited 1 post after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.
An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“قال النبي ﷺ” (@A7_Gam2l), 6,904 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/A7_Gam2l.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.