فِرْ من المعاصي .. ومن مقدِّماتها .. فبعضُ الهروب شجاعة ومقاومة! -السيد مُحسن المدرسي

Channel
- أثر فَاطِمية
@AF_2TR
On this record: Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
145subscribers
+0 since we began measuring on 31 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002087394324 |
|---|---|
| Type | Channel |
| Username | @AF_2TR |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 31 August 2026 |
| Last confirmed live | 1 September 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 1 September 2026 |
| On Telegram | t.me/AF_2TR |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 1 Sept 2026, 03:29 | 145 | no change |
| 31 Aug 2026, 14:15 | 145 | first reading |
Engagement
19 posts held, back to 21 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 46.9%
- avg views ÷ 145 subscribers
- Avg views / post
- 68.0
- 1 post measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 1
- of 19 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 19 (21 March 2026 – 8 August 2026) |
| Views total | 68 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 31 Aug 2026, 14:15 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
https://www.instagram.com/l255ll?igsh=d2lmejRpeGNyMmk=
تنبيهات هناك نزعةٌ آخذةٌ في الظهور عند بعض أبناء المذهب فيما يتعلّق بالشعائر الحسينيّة، ويُحسن الالتفات إلى أمور: ١. إنّ الشعائر من المسائل الفقهيّة، وكلّ مسألةٍ فقهيّةٍ يُرجع فيها إلى الفقيه الأعلم الذي يراه المكلّف حجّةً في حقّه. ٢. تختلف المباني والملاكات في تشخيص أحكام الشعائر، كما هو الشأن في سائر المسائل الفقهيّة التي يقع فيها الاختلاف تبعًا لاختلاف المباني الاجتهاديّة والمناهج الاستنباطيّة. ٣. إذا أفتى فقيهٌ …
قَالَ أَبُو عَبْدِ اللَّهِ(عَلَيهِ السَّلَام) : أَبَى اللَّهُ أَنْ يُجْرِيَ الْأَشْيَاءَ إِلَّا بِالْأَسْبَابِ فَجَعَلَ لِكُلِّ شَيْءٍ سَبَباً وَ جَعَلَ لِكُلِّ سَبَبٍ شَرْحاً وَ جَعَلَ لِكُلِّ شَرْحٍ مِفْتَاحاً وَ جَعَلَ لِكُلِّ مِفْتَاحٍ عِلْماً وَ جَعَلَ لِكُلِّ عِلْمٍ بَاباً نَاطِقاً مَنْ عَرَفَهُ عَرَفَ اللَّهَ وَ مَنْ أَنْكَرَهُ أَنْكَرَ اللَّهَ ذَلِكَ رَسُولُ اللَّهِ وَ نَحْنُ . - بِحَارُ الأَنوَارِ ، جِ٢ ، …
رُوي عَن مَولَانَا الصادق ﴿عليه السلام﴾ إِذا كانَ لَيْلَةُ الجُمُعَةِ نَزَلَ مِنَ السَّماءِ مَلائِكَةٌ بِعَدَدِ الذَّرِّ في أَيديهِم أَقْلامُ الذَّهَبِ وَقَرَاطيسُ الفِضَّةِ لا يَكْتُبُونَ إِلىٰ لَيْلَةِ السَّبْتِ إِلا الصَّلاةَ عَلىٰ مُحَمَّدٍ وَآلِ مُحَمَّدٍ . -الكافي الشريف ج3 ص416 .
رَوَى الشَّيخُ الكُلَيْنِيُّ (رَحِمَهُ اللهُ عَلَيْهِ)، بِإِسْنَادٍ صَحِيحٍ عَنْ الإِمَامِ مُحَمَّدٍ البَاقِرِ (عَلَيْهِ السَّلَامُ) أَنَّهُ قَالَ: «لَا يُوضَعُ فِي المِيزَانِ أَثقَلُّ مِنَ الصَّلَوَاتِ عَلَىٰ مُحَمَّدٍ وَآلِهِ فَإِنَّ أَعْمَالَ المَرْءِ تُوضَعُ فِي المِيزَانِ بِكَامِلِهَا، فَيَظْهَرُ المِيزَانُ خَفِيفًا، فَتخْرَجُ الصَّلَوَاتُ مِنْ بَيْنِهَا، وَتُجْعَلُ مُجْتَمِعَةً مَعَ بَعْضِهَا فِي مِيزَانِهِ، …
مَا مِن شَيءٍ أحَبَّ إلى اللهِ تعالىٰ مِن شابٍّ تائبٍ، ومَا مِن شَيءٍ أبغَضَ إلى اللهِ تعالىٰ مِن شَيخٍ مُقيمٍ على مَعاصِيهِ. رَسُولُ الله صَلَّى الله عَلَيْهِ وَآلهِ. 📚مِيزَانُ الحِكمَة؛ ج٤ص٣٥٥.
من أدعية الرزق عن أبي بصير قال: قلت لأبي عبد الله (عليه السلام): لقد استبطأت الرزق فغضب ثم قال لي: قل: اللهم إنك تكفلت برزقي ورزق كل دابة، يا خير مدعو ويا خير من أعطى ويا خير من سُئل ويا أفضل مرتجى افعل بي كذا وكذا. 📚 المصدر: الكافي، الشيخ الكليني، ج٢، ص٥٥١.
كَيف نُصلّي صَلاة اللَيل ؟ الآن سَوفَ نتكلّم عَن صلاة اللَيل و َ فضلها .. - اول شَيء نَتكَلمُ عَن كَيف نُصلّيها !. ج|| صَلاةُ الليل مُتكَوِنّة مِن 11 رُكَعة . نُصلي هذه الـ11 رُكَعة مِثل صَلاة الصّبح كَرُكعتين . فَنبدأ بِركعتين مثل صلاة الصّبح بِنية ﴿نافلة الليل﴾ . هَذه النّية نَقرأها في 8 ركع . يعني نُصلي أربع مرات مِثل صَلاة الصُّبح بِنفس هَذه النّية (نافلة الليل) و نَقرأ سِورة الفاتحة و الأخلاص مِثل أي صَلاة ، وَ…
مقامك حيثُ أقمتَ نفسك، لا حيثُ أقامك الناس، فالناس لاتعدل ولا تزن..
ليسَ في الوجودْ مثلَ شَوْقٍ بَثَّ حُزْنا ليسَ في الوجودْ مثلَ خِلٍّ راحَ مِنّا ليسَ في الوجودْ يَا حَبيبًـا غَابَ عَنَّا.. آهٍ لَـو تَعـودْ!.
السلام على الحسين وعلى علي بن الحسين وعلى اولاد الحسين وعلى أصحاب الحسين الذين بذلوا مُهَجَهُم دون الحسين عليه السلام السلام عليك يا ابا عبدالله السلام عليكم ورحمة الله وبركاته
Showing the 12 most recent of 19 posts we hold for @AF_2TR. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@stad2m · 38,267
Telegram ranks this channel #29 of 62 here — alongside 61 others — read 31 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 1 September 2026 — this entry's latest reading, not the date you are reading this.
“- أثر فَاطِمية” (@AF_2TR), 145 subscribers as measured 1 September 2026. Telegram Register, tgregister.com/channel/AF_2TR.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.