Channel
@ALAYETHI
On this record: Topic · Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry
2,089subscribers
-84 since we began measuring on 25 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002175853290 |
|---|---|
| Type | Channel |
| Username | @ALAYETHI |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 25 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/ALAYETHI |
Literature — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 97% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 18:18 | 2,089 | -6 |
| 12 Sept 2026, 16:58 | 2,095 | -22 |
| 8 Sept 2026, 23:56 | 2,117 | -7 |
| 3 Sept 2026, 21:58 | 2,124 | -18 |
| 31 Aug 2026, 12:28 | 2,142 | -15 |
| 28 Aug 2026, 16:58 | 2,157 | -16 |
| 25 Aug 2026, 17:42 | 2,173 | no change |
| 25 Aug 2026, 16:46 | 2,173 | first reading |
15 posts held, back to 23 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 14 August 2026. An engagement rate over an empty window would be a number about nothing.
30 reactions across 7 posts, in 3 distinct kinds. The most used accounts for 46.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🔥 | 14 | 46.7% | |
| 👍 | 10 | 33.3% | |
| ❤ | 6 | 20.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 8 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 30 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 23 April 2026 to 14 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
مخطوط أبي سعيد السيرافي المتوفى ٣٦٨ هـ: من أشعار الجرنفش بن عبدة «جدّ قبيلة عبدة الشمرية الطائية» الشمري الطائي، مخاطبًا قومه بني ثعل، عندما وقع في الأسر عند فتحِ الرَّيِّ: أبــلــغْ بــنــي ثُــعَـــلٍ عــنـــي مُــغَـلْــغَــلَــةً فــقــد أنــي لــــك مــن نَــــيء وإنــضـــاجِ حــتــى مــتــى أنــا بــالأغــلالِ مُــكْــتَــبَـلٌ لا مــســتــريــحٌ مــن الــدنــيــا ولا نــــــاجِ أمــا الــنــهــارُ فــفــي قَ…
🔥4❤1
Photo, posted without a caption
👍2
قريبًا، بإذن الله، سأطلق الموقع الإلكتروني لمكتبتي الخاصة، لتكون بإذن الله مكتبةً إلكترونيةً شاملةً تضم عشرات الأقسام، وتجمع نفائس الكتب والمخطوطات والمصادر في مختلف المجالات. وقد أطلقت عليها اسم «مكتبة المجد»، آملًا أن تكون صرحًا علميًا ومعرفيًا ينتفع به الباحثون والمهتمون.
🔥5❤4👍4
Photo, posted without a caption
🔥4
يتداول بعض العوام روايةً تزعم أن عنزة أسرت حاتم الطائي، وهذا تحقيق يوضح صحة هذه الرواية: https://x.com/i/status/2074205361570283581
مخطوط أبي جعفر الطبري المتوفى ٣١٠ هـ: أن خالدًا لما رأى ما بأصحابه من الجزع عند مقتل ثابت وعكاشة، قال لهم: هل لكم إلى أن أميل بكم إلى حي من أحياء العرب كثير عددهم، شديدة شوكتهم، لم يرتد منهم عن الإسلام أحد. فقال له الناس: ومن هذا الحيّ الذي تعني؟ فنعم والله الحيّ هو. فقال لهم: طيء فقالوا: وفقك الله، نعم الرأي رأيت، فأنصرف بهم حتى نزل بالجيش في طيء.
Photo, posted without a caption
مخطوط أبي الحسن البلاذري المتوفى ٢٧٩ هـ: أمر الخط: حدثني عباس بن هشام بن محمد السائب الكلبي عن أبيه عن جده، وعن الشرقي بن القطامي، قال: اجتمع ثلاثة نفر من طيء ببقة، وهم مرامر بن مرة وأسلم بن سدرة وعامر بن جدرة، فوضعوا الخط وقاسوا هجاء العربية على هجاء السريانية، فتعلمه منهم قوم من أهل الأنبار ثم تعلمه أهل الحيرة من أهل الأنبار، فتعلمته مضر منهم، وعُرف بين العرب.
Photo, posted without a caption
مخطوط أبي محمد السرقسطي المتوفى ٣٠٢ هـ: أقدم ذكر عربي، يشير إلى أن اسم طيايا، اسم خاص بـ قبيلة طيء، والذي عُرفت به طيء عند الروم والفرس، وهو اسم أصبح يطلق على العرب كافة، وأن أهل دير طيايا بـ قنسرين هم من جديلة وبني مر من طيء، والذين كتب إليهم، أبا عبيدة بن الجراح. قال أحد الشعراء يهجو الطرماح الطائي: فَقَالَ شَطَايَا مَعْ طَيَايَا أَلَا لِيَـا وَأَجْفَلَ إِجْفَالَ الظَّلِيمِ الْمُبَادر عندما كانت العرب عند الأم…
Photo, posted without a caption
مخطوط أبي هلال العسكري المتوفى ٣٩٥ هـ: عند خطبة ماوية قال زيد الخيل: أنا زيد الخيل، تفخر بي طيء على العرب، ولي مرباع كل غنيمةٍ، وغَزَوْتُ ثلاثًا وسبعين غزوة، لم تثكل فيها طائية ولدًا، ولم تفجع فيها بحليلٍ، ولم أخب في شيء منها، ثم إني لم أرد سائلاً، ولم ألاج جاهلاً، ولم أنطق باطلاً، ولم أبت على وغم.
❤1
Showing the 12 most recent of 15 posts we hold for @ALAYETHI. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“مكتبة مجد السنبسي” (@ALAYETHI), 2,089 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/ALAYETHI.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.