مَنْ تَرَكَ الْأَمْرَ بِالْمَعْرُوفِ وَالنَّهْيَ عَنِ الْمُنْكَرِ فَقَدْ خَانَ اللَّهَ وَرَسُولَهُ. -ابن تيميه | رحمه الله.

Channel
إنَمَا الانْسَانُ أَثَرْ..|
@Aaathaaarrrr
On this record: Growth · Engagement · Posts · Citations · Cite this entry
30subscribers
+2 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003890021446 |
|---|---|
| Type | Channel |
| Username | @Aaathaaarrrr |
| Created | Between 1 February 2026 and 30 June 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 7 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 7 September 2026 |
| On Telegram | t.me/Aaathaaarrrr |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Sept 2026, 07:37 | 30 | -1 |
| 22 Aug 2026, 12:22 | 31 | +1 |
| 16 Aug 2026, 02:17 | 30 | +1 |
| 11 Aug 2026, 05:02 | 29 | no change |
| 8 Aug 2026, 03:33 | 29 | +1 |
| 7 Aug 2026, 04:00 | 28 | first reading |
Engagement
20 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
Sticker, posted without a caption
عصر الجمعة...🍃🍃 لاتنسونا من صالح دعائكم🤍
قال النبي -صلى اللّه عليه وسلم- "لاتعجزوا في الدعاء فإنه لايَهلكُ مع الدُعاء أحدٌ"
Sticker, posted without a caption
- لا يُلقي اللهُ أمنيةً في قلبِك عبثًا! لا يجعلُك تتمنى شيئًا لتظلَّ الحسرةُ في قلبِك، بل ليمنحَك إياها ولو بعدَ حينٍ إنَّ اللهَ يُعطيك ما دامَ قلبُك لم يملَّ الطلبَ، وإنَّ كرمَ اللهِ أوسعُ من خيالِك، وأكبرُ من حاجتِك وأرحبُ من أمانيكَ .
اللهم صلي وسلم وبارك على نبينا محمد🤍
قال الشيخ صالح الفوزان -حفظه الله-:"بعضهم يقول: أنا أقتل الوقت، ويستعمل اللَّهو واللَّعب والغفلة، ويقول: نقتل الوقت. الوقت ثمين كيف تقتله؟ هل هو عدوّ لك؟ الوقت كسبٌ لك، فعليك باغتنامه، وعليك بشغله بطاعة الله -عزَّ وجلَّ-، ولا تضيِّعْه باللَّهو واللَّعب ومُشاهدة الفضائيّات، وكذا وكذا، والأمور البلاوي الَّتي شغلت النَّاسَ اليوم". - الدرس الحادي عشر من الشّريط المسموع، وتمّ تفريغه في كتاب "إتحاف الطُّلَّاب بشرح منظومة …
حقائق إذا طرقت سمع الطفل في بواكيره (وهو صغير)؛ فأثرها بتوفيق الله في استقامته عظيم: ¹· الله خلقنا لعبادته. ²· الله رقيب علينا. ³· هذا عمل يحبه الله وهذا لايحبه. الشيخ صالح سندي حفظه الله.
من الامور البديهية اللي منحبش نبقى نناقش فيها هي امر الحجاب لانو امر واضح مفيهاش اختلاف مفيهاش حاجة مبهمة واضحة جلية للجميع انك تقنعي نفسك انو مش فرض وقناعة شخصية هذا خلل فيك نتي إي نعم خلل فيك مع احتراماتي ليك كشخص ولا انظر لأي انسان نظرة العاصي لاو كامل نعصو وكامل مقصرين، لكن يادُرة الحجاب فرض والفرض من تركه؟ يأثـم وترك الحجاب يجر بزااااااف بزاااااف محرمات التبرج التزين التعطر الفتنة!! ونتي خممي بعقلك بلا عاطفة وبل…
ومِن ثمرَاتِ صُحبَة الصالِحينَ، أَنهُم يَدعونَ لك حِينَ يذكَرونَكَ.. قال أحد السَّلف رحمهُم اللّٰه : فادعٌ لي إن ذكرتَني، وأدعو لك إن ذكرتُك، فَنكون كأنَا التقَينَا وإن لَم نَلتَق. سير أعلام النبلاء (٣٩٢ / ١٥).
قَالَ شَيْخُ الإِسْلَامِ ابْنُ تَيْمِيَّةَ رَحِمَـهُ اللّٰـه: المُشْرِكُونَ كَانُوا يَدْعُونَ اللّٰـهَ إِذَا اضْطَرُّوا فَيُجِيبُ دُعَاءَهُمْ، فَكَيْفَ بِالمُؤْمِنِينَ؟ جَامِعُ المَسَائِلِ (1/71).
Showing the 12 most recent of 20 posts we hold for @Aaathaaarrrr. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 September 2026 — this entry's latest reading, not the date you are reading this.
“إنَمَا الانْسَانُ أَثَرْ..|” (@Aaathaaarrrr), 30 subscribers as measured 7 September 2026. Telegram Register, tgregister.com/channel/Aaathaaarrrr.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.