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Channel

القرآن ربيع القلوب

@Aamuli1980

On this record: Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry

9,959subscribers

-102 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001389218299
TypeChannel
Username@Aamuli1980
CreatedBetween 1 April 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live7 September 2026
Measurements held22
Confirmed unchanged1 time, most recently 7 September 2026
On Telegramt.me/Aamuli1980

Growth

9,95910,06110,0106 August 2026 — 10,061 subscribers6 August 2026 — 10,061 subscribers7 August 2026 — 10,056 subscribers8 August 2026 — 10,054 subscribers9 August 2026 — 10,048 subscribers10 August 2026 — 10,046 subscribers11 August 2026 — 10,044 subscribers12 August 2026 — 10,042 subscribers13 August 2026 — 10,036 subscribers14 August 2026 — 10,032 subscribers16 August 2026 — 10,030 subscribers17 August 2026 — 10,023 subscribers18 August 2026 — 10,019 subscribers19 August 2026 — 10,017 subscribers20 August 2026 — 10,014 subscribers23 August 2026 — 10,005 subscribers24 August 2026 — 10,004 subscribers25 August 2026 — 10,000 subscribers26 August 2026 — 9,999 subscribers30 August 2026 — 9,989 subscribers2 September 2026 — 9,980 subscribers7 September 2026 — 9,959 subscribers6 August 20267 September 2026
22 measurements spanning 32 days, net -102. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 9,944–10,076 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 22
Measured (UTC)SubscribersChange
7 Sept 2026, 11:589,959-21
2 Sept 2026, 08:449,980-9
30 Aug 2026, 01:349,989-10
26 Aug 2026, 22:139,999-1
25 Aug 2026, 21:3410,000-4
24 Aug 2026, 18:2710,004-1
23 Aug 2026, 06:0610,005-9
20 Aug 2026, 19:3310,014-3
19 Aug 2026, 17:1210,017-2
18 Aug 2026, 18:1810,019-4
17 Aug 2026, 19:4610,023-7
16 Aug 2026, 16:5610,030-2
14 Aug 2026, 22:3610,032-4
13 Aug 2026, 13:1610,036-6
12 Aug 2026, 15:3610,042-2
11 Aug 2026, 14:2110,044-2
10 Aug 2026, 13:1910,046-2
9 Aug 2026, 15:1210,048-6
8 Aug 2026, 14:0710,054-2
7 Aug 2026, 16:0310,056first reading

Engagement

41 posts held, back to 9 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 37 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
5.37%
avg views ÷ 9,959 subscribers
Avg views / post
535
19 posts measured
Reaction rate
0.854%
reactions ÷ views · ER floor
Posts in window
19
of 41 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 17 of 19 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 29 August 2026
Posts held41 (9 June 202629 August 2026)
Views total10,160
Reactions total82
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken29 Aug 2026, 04:21 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

208 reactions across 39 posts, in 4 distinct kinds. The most used accounts for 68.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
14268.3%
🙏4019.2%
👍2512.0%
🎉10.481%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 39 of the 41 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 208 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 41 most recent posts we hold, published 9 June 2026 to 29 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

29 Aug 2026, 04:11 UTC6 viewsread 29 August 2026

💠لفتات قرآنية ******** سورة النساء، آية 35 "وَ إِنْ خِفْتُمْ شِقاقَ بَيْنِهِما فَابْعَثُوا حَكَماً مِنْ أَهْلِهِ وَ حَكَماً مِنْ أَهْلِها إِنْ يُرِيدا إِصْلاحاً يُوَفِّقِ اللَّهُ بَيْنَهُما إِنَّ اللَّهَ كانَ عَلِيماً خَبِيراً" لاحِظ: {وَإِنْ خِفْتُمْ ...} لأنّ الطلاق تفكّكٌ للأُسرة وأبغض الحلال؛ مجرّد الخوف من الشقاق؛ يدفع أهل الرأي والإيمان للدخول بينهما والوفاق. 📚 تطبيق أوضح البيان

Signed Eng. Salim Sahib

25 Aug 2026, 06:04 UTC361 views13 reactionsread 29 August 2026

سورة النحل، آية 18 "وَ إِنْ تَعُدُّوا نِعْمَةَ اللَّهِ لا تُحْصُوها إِنَّ اللَّهَ لَغَفُورٌ رَحِيمٌ" لاحظ: إذا كنا لا نستطيع عدّها؛ فكيف سنقدر على شكرها ؟! 📚 تطبيق أوضح البيان

8🙏5

Signed Eng. Salim Sahib

23 Aug 2026, 09:28 UTC507 views4 reactionsread 29 August 2026

الاختلاف في عودة ضمير الفاعل في ( جعلها). وَ إِذْ قالَ إِبْراهِيمُ لِأَبِيهِ وَ قَوْمِهِ إِنَّنِي بَراءٌ مِمَّا تَعْبُدُونَ (٢٦) إِلاَّ الَّذِي فَطَرَنِي فَإِنَّهُ سَيَهْدِينِ (٢٧) وَ جَعَلَها كَلِمَةً باقِيَةً فِي عَقِبِهِ لَعَلَّهُمْ يَرْجِعُونَ (٢٨). 1️⃣ الميزان: قوله تعالی: «وَ جَعَلَها كَلِمَةً باقِيَةً فِي عَقِبِهِ لَعَلَّهُمْ يَرْجِعُونَ‌» الظاهر أن ضمير الفاعل المستتر في «جَعَلَها» لله سبحانه، و الضمير البارز

🙏4

Signed Eng. Salim Sahib

22 Aug 2026, 13:21 UTC543 views6 reactionsread 29 August 2026

لماذا تصوّر عرب الجاهلية الملائكة على هيئة الإناث؟ قال تعالى: ﴿وَجَعَلُوا الْمَلائِكَةَ الَّذِينَ هُمْ عِبادُ الرَّحْمنِ إِناثاً﴾ [الزخرف: 19] يقول صاحب الامثل: لماذا وجدت هذه الخرافة بين عرب الجاهليّة؟ و لماذا بقيت ترسباتها إلی الآن في أذهان جماعة من الناس؟ حتی أنّهم يرسمون الملائكة و يصورونها علی هيئة المرأة و البنت، بل حتی إذا أرادوا أن يرسموا ما يسمی بملك الحرية فإنّهم يرسمونه علی هيئة امرأة جميلة طويلة الشعر! يم

4🙏2

Signed Eng. Salim Sahib

22 Aug 2026, 05:35 UTC518 views5 reactionsread 29 August 2026

♻️ #لفته_قرانية سورة النساء، آية 85 "مَنْ يَشْفَعْ شَفاعَةً حَسَنَةً يَكُنْ لَهُ نَصِيبٌ مِنْها وَ مَنْ يَشْفَعْ شَفاعَةً سَيِّئَةً يَكُنْ لَهُ كِفْلٌ مِنْها وَ كانَ اللَّهُ عَلى‏ كُلِّ شَيْ‏ءٍ مُقِيتاً" ما الفرق بين "النَصِيب" و "الكِفْل" في سورة النساء ؟ "الكِفْل" في اللغة: هو النصيب المساوي، أي المثل بالمثل أما "النَصِيب": فهو جزاء مطلق وليس شيء محدد وفي الآية استخدمت كلمة "كِفْل" عند ذكر السيئة "لَّهُ كِفْلٌ مّ

🙏32

Signed Eng. Salim Sahib

19 Aug 2026, 20:30 UTC663 views6 reactionsread 29 August 2026

توضيح معنى الحياء.. "{إِنَّ اللهَ لا يَسْتَحْيِي أَنْ يَضْرِبَ مَثَلاً ما بَعُوضَةً فَما فَوْقَها}؛ الحياء: هو انقباض النّفس عن الشّيء وانزجارها عنه خوفاً من اللّوم، ويلازمه ترك ذلك الشّيء. هذا في الإنسان؛ وأمّا إذا أُطلق عليه سبحانه فالمُراد به نفس الغاية وهي التّرك. فقوله تعالى {لا يَسْتَحْيِي}، أي لا يترك ولا يدع، وكذا الكلام في جميع الصّفات التي يلزم من إطلاقها عليه تبارك وتعالى النّقص.." 📖 آية الله العظمى السي

6

Signed Eng. Salim Sahib

19 Aug 2026, 15:10 UTC662 views3 reactionsread 29 August 2026

بيان معنى قوله تعالى في سورة الجمعة:{ فَإِذَا قُضِيَتِ الصَّلَاةُ فَانتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِن فَضْلِ اللَّهِ}: في كتب التفسير معنى الاية بعد انتهاء الصلاة من يوم الجمعة يكون الانتشار في الارض وطلب الرزق. لكن الرواية الصحيحة عن الإمام جعفر الصادق -عليه السلام- بينت ان المقصود من الاية الانتشار وطلب الرزق في يوم السبت وليس مباشرة في يوم الجمعة. في تفسير البرهان نقلاً عن خصال الصدوق بسند صحيح من طريق ال

3

Signed Eng. Salim Sahib

18 Aug 2026, 05:22 UTC651 views3 reactionsread 29 August 2026

#تفسير_القرآن_باللغة_والقواعد_العربية ففي هذا المنهج يهتم المفسّـر اهتماماً شديداً بالقراءة حتى يقف على الصحيح منها ، لأنّه ينبعث عن تحريف القراءة ، تحريف اللفظ القرآني المنزل ، ومن ثمّ تحريف المعنى. فالحرص على سلامة المنطق حرص على سلامة معنى النص القرآني ، وصيانته من الشبهة أو التحريف. والاهتمام بالقراءة يستدعي ـ منطقياً ـ الاهتمام بالصنعة النحوية ، في النص القرآني إذ أنّ هذا الاهتمام بضبط أواخر الكلمات ، إنّما ي

👍3

Signed Eng. Salim Sahib

18 Aug 2026, 05:22 UTC453 views7 reactionsread 29 August 2026

#لفته_قرآنية ----- سورة يوسف، آية 83، صفحة 245 "قالَ بَلْ سَوَّلَتْ لَكُمْ أَنْفُسُكُمْ أَمْراً فَصَبْرٌ جَمِيلٌ عَسَى اللَّهُ أَنْ يَأْتِيَنِي بِهِمْ جَمِيعاً إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ" قال يعقوب لأولاده بعد ارتكابهم الجريمة النكراء: لم يتّهم الشيطان الذي نلعنه كلّما أخطأنا لكنّه نسبها للنفس المريضة؛ يقول رسول الله (ص): "أعدى عدوّك، نفسُك التي بين جنبيك" 📘 تطبيق تفسير أوضح البيان

7

Signed Eng. Salim Sahib

18 Aug 2026, 05:22 UTC562 views3 reactionsread 29 August 2026

النية روح العمل ---------- قال الشيخ جوادي آملي: وممّا ينبّه على أنّ النيّة هي روح العمل وأنّها أصل حاكم عليه هو ما قاله مولانا الصادق عليه السّلام: «ما ضعف بدن عمّا قويت عليه النيّة» لدلالته على أنّ العمل البدنيّ تابع للقصد القلبيّ وجودا وعدما، وقوّة وضعفا، بحيث يدور العمل البدنيّ مدار النيّة في جميع ما أشير إليه، حتّى أنّ البدن الضعيف يقدر على العمل إذا قويت النيّة، كما أنّ البدن القويّ يضعف عنه إذا ضعفت النّيّة، ف

🙏3

Signed Eng. Salim Sahib

18 Aug 2026, 05:19 UTC472 views3 reactionsread 29 August 2026

#نفائس_تفسيرية =========== قال تعالى: ثُمَّ كُلِي مِنْ كُلِّ الثَّمَراتِ فَاسْلُكِي سُبُلَ رَبِّكِ ذُلُلاً يَخْرُجُ مِنْ بُطُونِها شَرابٌ مُخْتَلِفٌ أَلْوانُهُ فِيهِ شِفاءٌ لِلنَّاسِ إِنَّ فِي ذلِكَ لَآيَةً لِقَوْمٍ يَتَفَكَّرُونَ (٦٩: النحل). 1️⃣ تفسير النور: توجد في بعض الأعشاب والزّهور ـ كما هو معلوم ـ خواصّ علاجية تنتقل عن طريق العسل فتكون سبباً لشفاء ومُعالجة الكثير من الأمراض «فِيهِ شِفَاءٌ لِلنَّاس». (من الواض

🙏3

Signed Eng. Salim Sahib

17 Aug 2026, 06:37 UTC531 views3 reactionsread 29 August 2026

#لفته_قرآنية -- "فَلَوْ لا إِذْ جاءَهُمْ بَأْسُنا تَضَرَّعُوا وَ لكِنْ قَسَتْ قُلُوبُهُمْ وَ زَيَّنَ لَهُمُ الشَّيْطانُ ما كانُوا يَعْمَلُونَ" [الأنعام: 43] 💠 لاحِظ: الشيطان رمز الإستغلال ينتظر #قسوة القلوب حتى يزيّن سوء الأعمال فاخذَر من قسوتها، حتى لا تحضنه بيئتها. 📘 تطبيق أوضح البيان

3

Signed Eng. Salim Sahib

Showing the 12 most recent of 41 posts we hold for @Aamuli1980. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

💞💥تَراتيلُ العارفٰين💥💞
@aiwr11 · 29,235
Telegram ranks this channel #4 of 95 here — alongside 94 others — read 8 September 2026
العرفان الشيعي،
@almhdii · 28,797
Telegram ranks this channel #37 of 92 here — alongside 91 others — read 9 September 2026
❀أحرف نورانية/ذخيرة العمل الصالح❀
@ahrof99noor · 51,944
Telegram ranks this channel #55 of 94 here — alongside 93 others — read 24 August 2026
حقيبة 🕌 المؤمن
@alhakibaa · 28,816
Telegram ranks this channel #58 of 89 here — alongside 88 others — read 9 September 2026
مسائل شرعية وردود
@sistane · 74,610
Telegram ranks this channel #74 of 94 here — alongside 93 others — read 19 August 2026
🌅 العارف بالله🌅
@AlArifbilah · 31,834
Telegram ranks this channel #80 of 94 here — alongside 93 others — read 5 September 2026
👑 غـريب طـــوس (ع) 👑
@Gharib_tous_channel · 29,578
Telegram ranks this channel #88 of 94 here — alongside 93 others — read 8 September 2026

This channel appears in 7 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 September 2026 — this entry's latest reading, not the date you are reading this.

“القرآن ربيع القلوب” (@Aamuli1980), 9,959 subscribers as measured 7 September 2026. Telegram Register, tgregister.com/channel/Aamuli1980.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.