Channel
@Abbas_hemed
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
341subscribers
+3 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002300021852 |
|---|---|
| Type | Channel |
| Username | @Abbas_hemed |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Abbas_hemed |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 95% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 21:57 | 341 | +3 |
| 1 Sept 2026, 19:47 | 338 | +2 |
| 25 Aug 2026, 15:28 | 336 | -2 |
| 19 Aug 2026, 14:44 | 338 | -1 |
| 12 Aug 2026, 04:16 | 339 | +1 |
| 11 Aug 2026, 15:17 | 338 | first reading |
20 posts held, back to 20 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
37 reactions across 12 posts, in 4 distinct kinds. The most used accounts for 83.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 31 | 83.8% | |
| ❤🔥 | 3 | 8.11% | |
| 😢 | 2 | 5.41% | |
| 🫡 | 1 | 2.70% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 37 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 20 July 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الأخلاق ليست شيئًا ثابتًا في الإنسان؛ فما اعتادته النفس من الصفات يمكن تهذيبه وتغييره، حتى تنتقل من النقص إلى الكمال. — من جامع السعادات، بتصرّف
Signed السَّيِّدُ عبّاسُ الحُسَيْنيُّ
للمزاج أثرٌ في أخلاق الإنسان، فقد يجعل بعض الناس أسرع غضبًا أو أشد شهوةً أو أكثر هدوءًا من غيرهم، لكن الإنسان قادر على تهذيب هذه الصفات ومقاومة ما فيها من نقص. — من جامع السعادات، بتصرّف
Signed السَّيِّدُ عبّاسُ الحُسَيْنيُّ
Photo, posted without a caption
Signed السَّيِّدُ عبّاسُ الحُسَيْنيُّ
عَجبتُ لقلبي كيف يصبو ويَكلَفُ وبُرْدُ شبابي بالمشيب مُفَوَّفُ أحِنُّ إلى مَن لا يَحنُّ وليتَه لِمَنْ كان محنوناً محبّيهِ يعرفُ يباعدني عن كلّ ما كنتُ أرتجي ويوسعنِي من كلّ ما أتخوّفُ ويَمطُلُنِي بالوعد منه وإنّما يماطل بالميعاد مَن ليس يُخلفُ ويُصبح منّي ساكنَ القلب والحَشا وفي كلّ يومٍ منه قلبِيَ يرجُفُ وقد كنتُ أغريتُ الهوى يوم غرّبوا فعاد به داعٍ على الغُصنِ يهتفُ ينوح وقلبي للهوى دون قلبه وعينِيَ دمعاً دون عينيه…
Signed السَّيِّدُ عبّاسُ الحُسَيْنيُّ
«أُطيلُ انتظارَ الصُّبحِ والصُّبحُ غائبٌ كَأنّيَ في لَيلٍ منَ القَبرِ مُظْلِمِ أرى الدَّهرَ لا يُعطي خليلًا وفاءَهُ ولا الدَّمعُ يُجْدي لو جرى كلَّ مَنسِمِ أحنُّ إلى يومٍ مضى وهو قاتلي كأنّي بهِ أهوى عذابيَ الدّائمِ» - عَلِيُّ بْنُ العَبّاسِ (ابْنُ الرُّومِيِّ).
Signed السَّيِّدُ عبّاسُ الحُسَيْنيُّ
قصائد أحبُّها ، من كل قصيدة بيت يجتاثُها الحُزن غيرُ مُجْدٍ في مِلَّتي واعْتِقادي نَوْحُ باكٍ ولا تَرَنُّمُ شادِ - أبو علاء المعرّي وَلَقَدْ دَعاني المَوْتُ قَبْلَكَ دَعْوَةً فَلَمْ أَسْتَجِبْ لِلْمَوْتِ حِينَ دَعاني - متمم بن نويرة لَهَفِي عَلَى زَمَنٍ مَضَى وَأَحِبَّةٍ كانُوا كَأَرْواحٍ لَنا في الأَجْسامِ - أبو تمام
Signed السَّيِّدُ عبّاسُ الحُسَيْنيُّ
اليوم مولد أحّد الاحبّة الاعزّاء الأخ المتفضّل عليَّ بوجوده الاستاذ الطيّب @ERE66 أعبّر عن امتناني له ولوجوده وأرجو من الله سبحانه وتعالى أن يمدد عمره ويؤهله إلى منصبٍ رفيع في الحياة الدنيا وينال بهذا المنصب شرف له في الدنيا والآخرة شخص فذٌ قد نهل أخلاقه من أهله وأشكر الله ثم من بعد ذلك أسرته لأنهم أنجبوه، أنجبو هذا الفرد العاقل الخلوق 💘✨
❤2
Signed السَّيِّدُ عبّاسُ الحُسَيْنيُّ
ندعينالكم
❤4
Signed مُرْتَجىٰ
وَشِيْمَةُ دَهْرِيَ غَدْرُ الْكِرَام كَغَدْرِ ضِبَاعِ الْفَلَا بِالْأُسُوْدْ كَذَاكَ تَرَمْبُ وَأَشْيَاعُهُ وَكُلُّ الْخَلِيْجِ وَآلُ سعُوْدْ أَمَعْنَى التَّحَضُّرِ حُبُّ الْفُجُوْرِ وَكُرْهُ الْحَقِيْقَةِ حَدَّ الْجُحُوْدْ؟! وَقَتْلُ الصَّبِيِّ وَسَبْيُ النِّسَاءِ وَأَسْرُ الضَّعِيْفِ وَنَكْثُ الْعُهُوْدْ؟! وَسَفْكُ الدِّمَاءِ وَهَتْكُ السُّتُوْرِ وَنَشْرُ الضَّلَالِ وَحُكْمُ اليَهُوْدْ؟! أَيَرْضَى الْمَسِيْحُ …
❤2
Signed مُنتَظَرُ بنُ جَبَّار الجَنابيّ
إِذا جَلَستُ عَلى أَقتادِ ناجِيَةٍ فَما أُبالي أَغارَ القَومُ أَم جَلَسوا أَنَسلُ اِبليسَ أَم حَوّاءَ وَيحَكُمُ هَذا الأَنامُ فَفي أَفعالِهِم دَلَسُ إِن يُؤَمَنوا لا يُؤَدّوا أَو يَكُن لَهُم عِزٌّ يَضيموا وَإِن أَعياهُمُ اِختَلَسوا ذادَ المَكارِمَ عَن كَرَمٍ وَذاتِ جِنىً في النَخلِ شِربٌ أَبى إِخراجَهُ البَلَسُ لا تَحفَظِ الشَربَ مِثلَ الطَيرِ وارِدَةً أَجناً إِذا ما أَصابوا رَيَّهُم قَلَسوا ياسِر أَخاكَ وَلا تَهجُم …
❤2
Signed عباس حميد رشيد
الصَمتُ أَولى وَما رِجلٌ مُمَنَّعَةٌ إِلّا لَها بِصُروفِ الدَهرِ تَعثيرُ وَالنَقلُ غَيَّرَ أَنباءً سَمِعتَ بِها وَآفَةُ القَولِ تَقليلٌ وَتَكثيرُ وَالعَقلُ زينٌ وَلَكِن فَوقَهُ قَدَرٌ فَما لَهُ في اِبتِغاءِ الرِزقِ تَأثيرُ - أبو علاء المعرّي
❤2
Signed عباس حميد رشيد
أكتُب رسائلاً ثُمَّ يأخذني الصَّمتُ
❤2😢1
Signed عباس حميد رشيد
Showing the 12 most recent of 20 posts we hold for @Abbas_hemed. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“العينُ ثمرةُ اليقينِ” (@Abbas_hemed), 341 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Abbas_hemed.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.