Channel
@AbdullahbinAbbas1
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
3,132subscribers
-4 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002122245083 |
|---|---|
| Type | Channel |
| Username | @AbdullahbinAbbas1 |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/AbdullahbinAbbas1 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 12:21 | 3,132 | -13 |
| 14 Sept 2026, 15:17 | 3,145 | -12 |
| 11 Sept 2026, 11:57 | 3,157 | +9 |
| 6 Sept 2026, 09:17 | 3,148 | -12 |
| 2 Sept 2026, 09:46 | 3,160 | -7 |
| 30 Aug 2026, 05:57 | 3,167 | -2 |
| 27 Aug 2026, 04:49 | 3,169 | +2 |
| 24 Aug 2026, 09:45 | 3,167 | -3 |
| 20 Aug 2026, 08:44 | 3,170 | +8 |
| 17 Aug 2026, 18:38 | 3,162 | +6 |
| 14 Aug 2026, 09:25 | 3,156 | +13 |
| 10 Aug 2026, 16:57 | 3,143 | +5 |
| 7 Aug 2026, 23:24 | 3,138 | +2 |
| 7 Aug 2026, 15:46 | 3,136 | no change |
| 7 Aug 2026, 15:33 | 3,136 | first reading |
20 posts held, back to 26 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 13 July 2026. An engagement rate over an empty window would be a number about nothing.
عن ابن عباس رضي الله عنهما : أنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ كَانَ أهْدَى جَمَلَ أبِي جَهْلٍ الَّذِي كَانَ اسْتَلَبَ يَوْمَ بَدْرٍ فِي رَأسِهِ بُرَةٌ مِنْ فِضَّةٍ عَامَ الحُدَيْبِيَةِ فِي هَدْيِهِ لِيَغِيظَ بِذَلِكَ المُشْرِكِينَ. [مسند الإمام أحمد].
عن أبي رزين الأسدي : أنَّ عُمَرَ سَألَ ابْنَ عَبَّاسٍ عَنْ هَذِهِ الآيَةِ : ﴿إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ﴾ ، قَالَ : لَمَّا نَزَلَتْ نُعِيَتْ إلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَفْسُهُ. [مسند الإمام أحمد].
عن عبدالله بن عباس رضي الله عنهما قال : مَا رَأيْتُ شَيْئًا أشْبَهَ بِاللَّمَمِ مِمَّا قَالَ أبُو هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : "إنَّ اللهَ عَزَّ وَجَلَّ كَتَبَ عَلَى ابْنِ آدَمَ حَظَّهُ مِنَ الزِّنَا أدْرَكَ ذَلِكَ لَا مَحَالَةَ ، وَزِنَا العَيْنِ النَّظَرُ ، وَزِنَا اللِّسَانِ النُّطْقُ ، وَالنَّفْسُ تَمَنَّى وَتَشْتَهِي ، وَالفَرْجُ يُصَدِّقُ ذَلِكَ أوْ يُكَذِّبُهُ". [مسند الإمام أ…
قال الإمام أحمد : مَنْ لَقِيَ اللهَ بِذَنْبٍ يَجِبُ لَهُ بِهِ النَّارُ تَائِبًا غَيْرَ مُصِرٍّ عَلَيْهِ فَإنَّ اللهَ عَزَّ وَجَلَّ يَتُوبُ عَلَيْهِ وَيَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَعْفُو عَنِ السَّيِّئَاتِ ، وَمَنْ لَقِيَهُ وَقَدْ أُقِيمَ عَلَيْهِ حَدُّ ذَلِكَ الذَّنْبِ فِي الدُّنْيَا فَهُوَ كَفَّارَتُهُ كَمَا جَاءَ الخَبَرُ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، وَمَنْ لَقِيَهُ مُصِرًّا غَيْر…
عن القاسم بن محمد بن أبي بكر الصديق قال : سَألَ رَجُلٌ ابْنَ عَبَّاسٍ قَالَ : أرَأيْتَ رَجُلًا كَثِيرَ الذُّنُوبِ كَثِيرَ العَمَلِ أوْ رَجُلًا قَلِيلَ الذُّنُوبِ قَلِيلَ العَمَلِ؟. قَالَ : مَا أعْدِلُ بِالسِّلَامَةِ شَيْئًا. [الزهد لوكيع بن الجراح]. روى الإمام أحمد في الزهد عن أم المؤمنين عائشة رضي الله عنها قالت : أقِلُّوا الذُّنُوبَ ؛ فَإنَّكُمْ لَنْ تَلْقَوُا اللهَ عَزَّ وَجَلَّ بِشَيْءٍ أفْضَلَ مِنْ قِلَّةِ ال…
عن عبدالله بن عباس رضي الله عنهما قال : قَدِمَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ المَدِينَةَ فَرَأى اليَهُودَ يَصُومُونَ يَوْمَ عَاشُورَاءَ ، فَقَالَ : "مَا هَذَا اليَوْمُ الَّذِي تَصُومُونَ؟". قَالُوا : هَذَا يَوْمٌ صَالِحٌ ، هَذَا يَوْمٌ نَجَّى اللهُ بَنِي إسْرَائِيلَ مِنْ عَدُوِّهِمْ فَصَامَهُ مُوسَى عَلَيْهِ السَّلَامُ. فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : "أنَا أحَقُّ بِمُوسَى مِن…
عن الحكم بن عبدالله بن الأعرج قال : أتَيْتُ ابْنَ عَبَّاسٍ وَهُوَ مُتَّكِئٌ عِنْدَ زَمْزَمَ ، فَجَلَسْتُ إلَيْهِ وَكَانَ نِعْمَ الجَلِيسُ ، فَقُلْتُ : أخْبِرْنِي عَنْ يَوْمِ عَاشُورَاءَ. قَالَ : عَنْ أيِّ بَالِهِ تَسْألُ؟. قُلْتُ : عَنْ صَوْمِهِ ، أيُّ يَوْمٍ أصُومُهُ؟. قَالَ : إذَا رَأيْتَ هِلَالَ المُحَرَّمِ فَاعْدُدْ فَإذَا أصْبَحْتَ مِنْ تَاسِعَةٍ فَأصْبِحْ مِنْهَا صَائِمًا. قُلْتُ : أكَذَاكَ كَانَ يَصُومُهُ مُح…
عن عبدالله بن عباس رضي الله عنهما قال : مَا رَأيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَتَحَرَّى صِيَامَ يَوْمٍ فَضَّلَهُ عَلَى غَيْرِهِ إلَّا هَذَا اليَوْمَ يَوْمَ عَاشُورَاءَ. [صحيح البخاري].
عن سعيد بن جبير قال : لَقِيَنِي ابْنُ عَبَّاسٍ فَقَالَ : تَزَوَّجْتَ؟. قُلْتُ : لَا. قَالَ : تَزَوَّجْ. ثُمَّ لَقِيَنِي بَعْدَ ذَلِكَ فَقَالَ : تَزَوَّجْتَ؟. قُلْتُ : لَا. قَالَ : تَزَوَّجْ ؛ فَإنَّ خَيْرَ هَذِهِ الأُمَّةِ كَانَ أكْثَرَهَا نِسَاءً. [مسند الإمام أحمد].
عن ابن عباس رضي الله عنهما : ﴿وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَّرَدًّا﴾ ، قال : هِيَ ذِكْرُ اللهِ ، قَوْلُ «لَا إلَهَ إلَّا اللهُ ، وَاللهُ أكْبَرُ ، وَسُبْحَانَ اللهِ ، وَالحَمْدُ للهِ ، وَتَبَارَكَ اللهُ ، وَلَا حَوْلَ وَلَا قُوَّةَ إلَّا بِاللهِ ، وَأسْتَغْفِرُ اللهَ ، وَصَلَّى اللهُ عَلَى رَسُولِ اللهِ» ، وَالصِّيَامُ وَالصَّلَاةُ وَالحَجُّ وَالصَّدَقَةُ وَالعِتْقُ وَالجِهَا…
عن أبي هريرة رضي الله عنه ، عن النبي ﷺ قال : "الوَلَدُ لِلفِرَاشِ ، وَلِلعَاهِرِ الحَجَرُ". [مسند الإمام أحمد]. هذا خطاب عام خرج على سبب خاص تفصيله مذكور في كتب الحديث والفقه ، وقد جاءت أحاديث تبين شأن اللعان حال علم الرجل بزنا امرأته ، قال الإمام أحمد كما في مسائل ابنه صالح : الوَلَدُ لِلفِرَاشِ مَا لَمْ يُلَاعِنْ. والأمر بيِّن لكل عاقل .. ومن عقوبة الزانية أن لا يُنسب ولدها إلا لها ، ولا يحل لها أن تنسب ابن الزن…
عن ابن عباس رضي الله عنهما قال : تَزَوَّجَ رَجُلٌ امْرَأةً مِنَ الأنْصَارِ مِنْ بَلْعَجْلَانِ ، فَدَخَلَ بِهَا فَبَاتَ عِنْدَهَا ، فَلَمَّا أصْبَحَ قَالَ : مَا وَجَدْتُهَا عَذْرَاءَ. فَرُفِعَ شَأنُهُمَا إلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، فَدَعَا الجَارِيَةَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَسَألَهَا فَقَالَتْ : بَلَى ، قَدْ كُنْتُ عَذْرَاءَ. فَأمَرَ بِهِمَا رَسُولُ اللهِ صَلَّى اللهُ …
Showing the 12 most recent of 20 posts we hold for @AbdullahbinAbbas1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 10 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“الصحابي عبدالله بن عباس” (@AbdullahbinAbbas1), 3,132 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/AbdullahbinAbbas1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.