Channel
@AhlusSunnah_Notes
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
264subscribers
+18 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001414231530 |
|---|---|
| Type | Channel |
| Username | @AhlusSunnah_Notes |
| Created | Between 1 April 2019 and 30 November 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/AhlusSunnah_Notes |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 17:21 | 264 | +2 |
| 4 Sept 2026, 21:16 | 262 | +2 |
| 28 Aug 2026, 01:45 | 260 | +11 |
| 14 Aug 2026, 14:05 | 249 | +3 |
| 8 Aug 2026, 09:35 | 246 | no change |
| 7 Aug 2026, 08:37 | 246 | first reading |
20 posts held, back to 16 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
56 reactions across 14 posts, in 2 distinct kinds. The most used accounts for 94.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 53 | 94.6% | |
| 👍 | 3 | 5.36% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 56 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 16 June 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
[مطلب في فساد أحوال أكثر الطلبة] «وفي المجتبى: البالغ إذا كان عاجزا عن الكسب وهو صحيح فنفقته على الأب، وهكذا قالوا في *طالب العلم إذا كان لا يهتدي إلى الكسب*: لا تسقط نفقته عن الأب بمنزلة الزمن والأنثى اهـ. وفي القنية: والظاهر أنه لم يخف على أبي حامد قول السلف بوجوب نفقة طالب العلم على الأب، لكن أفتى بعدم وجوبها لفساد أحوال أكثر طلبة العلم.» اهـ. البحر الرائق لابن نجيم (ت. ٩٧٠ هـ)
❤3
و لقد حُكي أن الأستاذ أبا بكر ابن فورك رحمه الله قصد أن ينفردَ لعبادة الله تعالى عن الخلقِ فبينما هو في بعض الجبال إِذْ سَمِعَ صوتاً ينادي: يا أبا بكر إِذْ صرتَ من حجج الله على خلقه تركتَ عباد الله؟! فرجع و كان هذا سببَ صحبته للخلق منهاج العابدين ص٧٧
قال الإمام أحمد رحمه الله: إذا أجاب العالم تقية و الجاهل بجهل فمتى يتبين الحق؟ البحر المحيط لأبي حيّان ٢/٤٢٤
❤1
روى الخطيب في الجامع عن أبي عصمة البيهقي قال: بتُّ ليلة عند أحمد بن حَنْبَل فجاء بالماء فوضعه فلما أصبح نظر إلى الماء فأذا هو كما كان فقال: سبحان الله! رجل يطلب العلم و لا يكون له وِرْدٌ من الليل
Exceptions to Not Mentioning the Faults of the Deceased By Mufti Zameelur Rahman Read Here: https://ahlussunnah.boards.net/post/2377/thread __ Join the Ahlus Sunnah Forum Telegram Channel: https://t.me/AhlusSunnahForum Join the Ahlus Sunnah Forum WhatsApp Channel: https://whatsapp.com/channel/0029Vb7aLtv4Spk89JPYvj16
❤3
> Then he (Khatīb al-Baghdādī) attributed to Imam Abū Zurʿah al-Rāzī the following statement: "If you see a man criticising any one of the Companions of the Messenger of Allah (peace and blessings be upon Him), then know that he is a heretic (zindīq). This is because the Messenger of Allah (peace and blessings be upon him) is true, the Qur'an is true, and what conveyed this Qur'an and the Sunnah to us were the Compa…
❤4
Photo, posted without a caption
❤3
Imam al-Mizzī (may Allah have mercy on him) transmitted in Tahdhīb al-Kamāl (1/339) that al-Nasāʾī was asked about Muʿāwiyah ibn Abī Sufyān, the Companion of the Messenger of Allah (peace and blessings be upon him): He replied: "Islam is like a house with a door. The door of Islam is the Companions. So whoever harms the Companions intends to harm Islam, just as whoever breaks the door intends to enter the house." …
❤8
Photo, posted without a caption
❤6
Photo, posted without a caption
❤7
كفاية المغتذي
Photo, posted without a caption
❤2
Showing the 12 most recent of 20 posts we hold for @AhlusSunnah_Notes. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“Saleem Khan” (@AhlusSunnah_Notes), 264 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/AhlusSunnah_Notes.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.