Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
17 measurements spanning 71 days, net -85. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,805–1,916 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
24 Oct 2026, 07:38
1,818
-2
21 Oct 2026, 05:18
1,820
-6
18 Oct 2026, 10:21
1,826
-10
15 Oct 2026, 00:29
1,836
-6
11 Oct 2026, 10:57
1,842
-13
5 Oct 2026, 02:38
1,855
-12
26 Sept 2026, 17:58
1,867
-5
17 Sept 2026, 10:38
1,872
-2
13 Sept 2026, 08:00
1,874
-1
9 Sept 2026, 17:36
1,875
-5
31 Aug 2026, 12:03
1,880
-11
28 Aug 2026, 12:34
1,891
-3
25 Aug 2026, 18:48
1,894
-2
22 Aug 2026, 13:56
1,896
-4
19 Aug 2026, 09:46
1,900
-3
16 Aug 2026, 07:56
1,903
no change
14 Aug 2026, 19:01
1,903
first reading
Engagement
20 posts held, back to 7 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 14 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
311 reactions across 20 posts, in 7 distinct kinds. The most used accounts for 36.3% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
113
36.3%
🥰
107
34.4%
🍓
43
13.8%
❤🔥
23
7.40%
💔
20
6.43%
💘
3
0.965%
😭
2
0.643%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 311 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 August 2026 to 14 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
يا رب جبراً يليق بقلوبنا وفرحة تنسينا كل لحظة وجع عدت علينا
مفيش ضيقة بتدوم ولا وجع ملوش آخر وربنا قادر يبدل الحال في لحظة ويعوضنا عن كل حاجة كسرتنا
اطمنو يمكن الفرج أقرب مما تتخيلو ويمكن ربنا مخبي لنا جبراً يخلينا نقول الحمد لله إننا صبرنا
ربنا يجبر خاطرنا جبراً يتعجب له أهل السماوات والأرض
إنتِ بتتزيني لمين؟ وليه كل ده بجد؟
بتلبسي، وبتحطي رموش، وبتعملي أظافر، وبتضيقي اللبس… عشان مين؟
عشان كام عين تبص؟
كام كلمة إعجاب؟
كام لايك؟
وبعدها كل واحد يرجع لحياته وإنتِ اللي تفضلي شايلة نتيجة اختياراتك
اسألي نفسك سؤال بسيط
لو محدش هيشوفني النهارده كنت هلبس نفس اللبس؟
لو الإجابة «لأ» يبقى إنتِ محتاجة تسألي نفسك أنا برضي مين؟ الناس ولا ربنا؟
الجمال مش محتاج كل ده عشان يبان والأنوثة مش معناها إن كل حاجة فيكي تبقى مع…
عصيت؟ عُد إلى الله.
ضاقت بك الدنيا؟ عُد إلى الله.
تاهت بك الطرق، وثقلت عليك الأيام؟ عُد إلى الله.
أنت لست بحاجةٍ إلا إلى الله، فالله غنيٌّ عنك، وأنت الفقير إليه في كل لحظة.
فكُن مع الله، واستمسك به، واطلب منه العون والسكينة…
يكن الله معك.
لا تؤجل التوبة، فباب الله مفتوح، ورحمته أوسع من ذنوبك.
اللهم ردّنا إليك ردًّا جميلًا، ولا تجعل الدنيا أكبر همّنا.
عايزاكي تجيبي ورقة وقلم وتسألي نفسك.
إيه غايتك من الدنيا ؟
حددي الغايات والهدف وانشغلي واشتغلي عليهم، هتملي وقتك وهتؤجري عليه.
كل إنسان مات بيتمنى يرجع ساعة يزود عمله الصالح.
فانشغلي بعمل صالح وإحتسبي الأجر وتوكلي على الله.
خلي غايتك الأولى في الدنيا هي محبة الله لكِ
لو اشتغلتي على الحتة دي فانتِ هتعملي كل شيء صالح وهتجاهدي كتير وهتبقي مبسوطة مهما كنتِ تعبانة عشان الغاية عظيمة.
مهما تكون ذنوبك كتيره الصلاة ملهاش دعوة!!
الصلاة ملهاش دعوة بذنوبك اصلا كفايه مبررات!!
براحتك انتي عماله تتبعي في خطوات الشيطان وباب ربنا مفتوح ارجعي قبل مايتقفل.
ياصديقتي اقفي مع نفسك دقيقة واسأليها أنا لبسي ده بيرضي مين؟ ربنا ولا الناس؟
إنتِ مش مجرد جسم يتبص عليه ولا جمال محتاج كل العيون تشوفه
إنتِ إنسانة ليكي قيمة وكرامة وأغلى من إنك تلبسي حاجة تخلي عيون الناس تتعلق بيكي
مش كل حاجة الموضة بتقول عليها حلوة تبقى مناسبة ليكي ومش كل حاجة البنات حواليكي بيلبسوها لازم تلبسيها
إنتِ مش مطالبة تثبتي جمالك للناس ربنا هو اللي يستحق إنك تختاري عشانه
يمكن اللبس الواسع والخمار في عين ناس…
🥰4❤2🍓2❤🔥1💔1
Showing the 12 most recent of 20 posts we hold for @Aiosha58. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
صَـبَّـار🌵𝚂𝚊𝚋𝚊𝚛 @OfficialSabar · 22,701 Telegram ranks this channel #27 of 66 here — alongside 65 others — read 18 September 2026
علم ينتفع به @NatafowaqKnowledge · 31,854 Telegram ranks this channel #55 of 71 here — alongside 70 others — read 5 September 2026
تامر عاشور ـ Tamer Ashour @TamerAshour10 · 37,235 Telegram ranks this channel #58 of 66 here — alongside 65 others — read 1 September 2026
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 October 2026 — this
entry's latest reading, not the date you are reading this.
“⤶لـِ فتاه تجاهد ٫💕 › .” (@Aiosha58), 1,818 subscribers as measured 24 October 2026. Telegram Register, tgregister.com/channel/Aiosha58.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
