Channel
@AlBuhturi66
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
483subscribers
+20 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003557892169 |
|---|---|
| Type | Channel |
| Username | @AlBuhturi66 |
| Created | Between 1 December 2025 and 31 May 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 2 times, most recently 16 September 2026 |
| On Telegram | t.me/AlBuhturi66 |
Literature — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 15:57 | 483 | +7 |
| 31 Aug 2026, 10:04 | 476 | +2 |
| 24 Aug 2026, 05:38 | 474 | +6 |
| 16 Aug 2026, 05:05 | 468 | +4 |
| 8 Aug 2026, 04:48 | 464 | no change |
| 8 Aug 2026, 03:15 | 464 | +1 |
| 7 Aug 2026, 16:01 | 463 | first reading |
19 posts held, back to 27 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
78 reactions across 17 posts, in 5 distinct kinds. The most used accounts for 89.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 70 | 89.7% | |
| 🔥 | 3 | 3.85% | |
| 🏆 | 2 | 2.56% | |
| 😭 | 2 | 2.56% | |
| 👾 | 1 | 1.28% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 78 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 27 June 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قال أبو عبادة البحتري: كنت في حداثتي أروم الشعر، وكنت ارجع فيه الى طبع سليم، ولم اكن وقفت له على تسهيل مأخذ ووجوه اقتضاب حتى قصدت أبا تمام، وانقطعت فيه إليه واتكلت في تعريفه عليه. فكان أول ما قال لي: «يا أبا عبادة، تخير الأوقات، وأنت قليل الهموم، صفر من الغموم. واعلم أن العادة في الأوقات، إذا قصد الإنسان لتأليف شيء أو حفظه، أن يختار وقت السحر. وذلك أن النفس تكون قد أخذت حظها من الراحة، وقسطها من النوم، وخف عنها ثقل…
❤1
"Returning Home" by Alex Venezia
عادَ لِلصَبِّ شَجوُهُ وَاِكتِئابُه بِبِعادِ الَّذي يُرادُ اقتِرابُه رَشَأُ ما دَنَت بِهِ الدارُ إِلّا رَجَعَ البُعدَ صَدُّهُ وَاِجتِنابُه كَم غَرامٍ لَنا بِأَلحاظِ عَينَيـ ـهِ شَهِيٍّ إِلى النُفوسِ عَذابُه وَسُرورٍ بِمَشهَدٍ مِنهُ وَالتُف فاحُ خَدّاهُ وَالمُدامُ رُضابُه البُحتَريُّ!
❤8🔥1
Photo, posted without a caption
❤2
طَيفٌ لِعَلوَةَ ما يَنفَكُّ يَأتيني يَصبو إِلَيَّ عَلى بُعدٍ وَيُصبيني تَحِيَّةُ اللَهِ تُهدى وَالسَلامُ عَلى خَيالِكِ الزائِري وَهناً يُحَيِّيني إِذا قَرُبتِ فَهَجرٌ مِنكِ يُبعِدُني وَإِن بَعُدتِ فَوَصلٌ مِنكِ يُدنيني تَصَرَّمَ الدَهرُ لا وَصلٌ فَيُطمِعُني فيما لَدَيكِ وَلا يَأسٌ فَيُسليني وَلَستُ أَعجَبُ مِن عِصيانِ قَلبِكِ لي عَمداً إِذا كانَ قَلبي فيكِ يَعصيني البُحتَريُّ!
❤5😭2
Photo, posted without a caption
❤2
وَما اِنفَكَّ رَسمُ الدارِ حَتّى تَهَلَّلَت دُموعي وَحَتّى أَكثَرَ اللَومَ صاحِبي وَقَفنا فَلا الأَطلالُ رَدَّت إِجابَةً وَلا العَذلُ أَجدى في المَشوقِ المُخاطَبِ تَمادَت عَقابيلُ الهَوى وَتَطاوَلَت لَجاجَةُ مَعتوبٍ عَلَيهِ وَعاتِبِ إِذا قُلتُ قَضَّيتُ الصَبابَةَ رَدَّها خَيالٌ مُلِمٌّ مِن حَبيبٍ مُجانِبِ البُحتَريُّ!
❤4
على الحيِّ سِرْنا عنهمُ وأقاموا سلامٌ وهل يُدني البعيدَ سلامُ البُحتَريُّ!
❤5
Photo, posted without a caption
❤4🏆2
وَالحُرُّ لا يَكْتَفي مِنْ نَيْلِ مَكْرُمَةٍ حَتَّى يَرُومَ الَّتي مِنْ دُونِهَا الْعَطَبُ يَسْعى بِهِ أَمَلٌ مِنْ دُونهُ أَجَلٌ إِنْ كفَّهُ رَهَبٌ يَسْتَدْعِهِ رَغَبُ لِذَاكَ مَا سَالَ مُوسَى رَبَّهُ أَرِني أَنْظُرْ إِلَيْكَ، وَفي تَسْآلِهِ عَجَبُ يَبْغي التَّزَيُّدَ فِيما نَالَ مِنْ كَرَمٍ وَهْوَ النَّجِيُّ لَدَيْه الوَحْيُ والكُّتُبُ. [ابن عبد ربه الأندلسي].
❤6🔥1
وحكى ابنُ الروميِّ الشاعرُ فقالَ: حضرتُ معَ البحتريِّ منزلَ عبدِ اللهِ بنِ طاهرٍ؛ وقدْ سُئلَ البحتريُّ عنْ أبي نواسٍ ومسلمٍ: أيهما أشعرُ؟ فقالَ: أبو نواسٍ أشعرُ. فقالَ عبيدُ اللهِ: إنَّ أبا العباسِ ثعلباً لا يوافقُ على قولِكَ ويُفضِّلُ مسلمَ بنَ الوليدِ فقالَ البحتريُّ: ليسَ ذا منْ عملِ ثعلبٍ ودونَهُ منَ المتعاطينَ لعلمِ الشعرِ دونَ عملهِ، إنَّما يعلمُ ذلكَ منْ قدْ وقعَ في مسلكِ طرقِ الشعرِ إلى مضايقهِ، وانتهى إلى …
❤5
لَقَد حَكَمَت فينا اللَيالي بِجَورِها وَحُكمُ بَناتِ الدَّهرِ لَيسَ لَهُ قَصدُ أَفي العَدلِ أَن يَشقىٰ الكَريمُ بِجَوْرِها وَيَأخُذَ مِنها صَفوَها القُعدُدُ الوَغدُ ذَرينِيَ مِن ضَربِ القِداحِ عَلى السُّرىٰ فَعَزمِيَ لا يَثنيهِ نَحسٌ وَلا سَعدُ سَأَحمِلُ نَفسي عِندَ كُلِّ مُلِمَّةٍ عَلىٰ مِثلِ حَدِّ السَّيفِ أَخلَصَهُ الهِندُ لِيَعلَمَ مَن هابَ السُرىٰ خَشيَةَ الرَدىٰ بِأَنَّ قَضاءَ اللهِ لَيسَ لَهُ رَدُّ فَإِن عِشتُ…
❤4
Showing the 12 most recent of 19 posts we hold for @AlBuhturi66. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“البحتري Al-Buhturi” (@AlBuhturi66), 483 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/AlBuhturi66.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.