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Channel

الشيخ د.م. ابو عبدالرحمن ثائر الجنابي القحطاني

@AlQiraat_alaashr

On this record: Topic · Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry

216subscribers

+1 since we began measuring on 21 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001845806282
TypeChannel
Username@AlQiraat_alaashr
CreatedBetween 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded21 August 2026
Last confirmed live24 September 2026
Measurements held4
Confirmed unchanged3 times, most recently 24 September 2026
On Telegramt.me/AlQiraat_alaashr

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

21521721621 August 2026 — 215 subscribers21 August 2026 — 215 subscribers28 August 2026 — 217 subscribers6 September 2026 — 216 subscribers21 August 20266 September 2026
4 measurements spanning 16 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 215–217 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
6 Sept 2026, 05:16216-1
28 Aug 2026, 01:42217+2
21 Aug 2026, 20:27215no change
21 Aug 2026, 15:45215first reading

Engagement

20 posts held, back to 1 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

40 reactions across 18 posts, in 5 distinct kinds. The most used accounts for 75.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤3075.0%
🕊512.5%
😢37.50%
👏12.50%
🤣12.50%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 40 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 1 June 2026 to 19 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

19 Aug 2026, 07:04 UTC19 views1 reactionsread 21 August 2026
Photo

Photo, posted without a caption

👏1

Signed أبو عبدالرحمن الجنابي الاثري

18 Aug 2026, 05:31 UTC26 viewsread 21 August 2026

‏الإمام الكبير، شيخ المشرق، سيد الحفاظ في عصره الذي اجتمع له الحديث والفقه والحفظ والصدق والورع والزهد إسحاق بن راهويه :. تزوج أرملة لأن زوجها المتوفى كانت عنده كتب الإمام الشافعي فقيل له : ما حملك على ذلك ؟؟ فقال : " تُنكح المرأة لكتبها " !! السير للذهبي ص 70/ج 10. منقول

Signed أبو عبدالرحمن الجنابي الاثري

17 Aug 2026, 16:09 UTC29 views1 reactionsread 21 August 2026

قال الإمام ابن القيم رحمه الله في وصف شيخه شيخ الإسلام ابن تيمية: «وكنا إذا اشتد بنا الخوف، وساءت منا الظنون، وضاقت بنا الأرض أتيناه، فما هو إلا أن نراه ونسمع كلامه، فيذهب ذلك كله، وينقلب انشراحاً وقوةً ويقيناً وطمأنينة

😢1

Signed أبو عبدالرحمن الجنابي الاثري

16 Aug 2026, 22:47 UTC28 views1 reactionsread 21 August 2026

لا يحصل المرض إلا لنقص أسباب الصحة كذلك القلب لا يمرض إلا لنقص إيمانه. -شيخ الأسلام ابن تيمية -رحمه الله-

❤1

Signed أبو عبدالرحمن الجنابي الاثري

16 Aug 2026, 22:45 UTC27 views1 reactionsread 21 August 2026

عند أبي داود (436): "تحولوا عن مكانكم الذي أصابتكم فيه الغفلة"، وفي رواية لهذا الحديث: "ليأخذ كل رجل برأس راحلته، فإن هذا منزل حضرنا فيه الشيطان"، فيُؤخذ منه أن مَن نام عن صلاةٍ يُشرع له أن لا يصليها في الموضع الذي نام عنها فيه. العجالة، 51/2.

❤1

Signed أبو عبدالرحمن الجنابي الاثري

16 Aug 2026, 22:45 UTC26 views1 reactionsread 21 August 2026

قال شيخ الإسلام ابن تيمية رحمهُ الله: ليس في كتاب الله آية واحدة يُمدح فيها أحد بنَسَبه ولا يُذم أحد بنَسَبه. مجموع الفتاوى: [35 /230].

❤1

Signed أبو عبدالرحمن الجنابي الاثري

16 Aug 2026, 22:44 UTC25 views2 reactionsread 21 August 2026

كان أحد الأعراب يلازم سفيان بن عيينة مدة طويلة يستمع إلى ما يرويه من الأحاديث فلما أراد الأعرابي السفر إلى بلاده سأله سفيان: " ما أعجبك من حديثي يا أعرابي؟ " فقال الأعرابي: ثلاثة أحاديث فقط أولاها: حديث عائشة رضي اللّٰه عنها عن النبي صلى اللّٰه عليه وسلم: " أنه كان يحب الحلواء والعسل ". وثانيها: حديثه عليه الصلاة والسلام: " إذا وضع العشاء وأقيمت الصلاة، فابدءوا بالعشاء " وثالثها: " ليس من البر الصوم في السفر" فا…

❤2

Signed أبو عبدالرحمن الجنابي الاثري

15 Aug 2026, 00:11 UTC27 views1 reactionsread 21 August 2026

كل سباق ليس الى الجنة فدعه وكل تنافس ليس على الآخرة فلا تعظمه

🕊1

Signed أبو عبدالرحمن الجنابي الاثري

29 Jul 2026, 14:27 UTC63 views3 reactionsread 21 August 2026

قال الشيخ العلامة الدكتور بكر أبو زيد رحمه الله: [وَبِهَذَا تَعْلَمُ أَنَّ تِلْكَ اَلْبَادِرَةَ اَلْمَلْعُونَةَ مِنْ تَكْفِيرِ اَلْأَئِمَّةِ: اَلنَّوَوِيّ، وَابْن دَقِيق اَلْعِيد، وَابْن حَجَر اَلْعَسْقَلَانِيِّ- رَحِمَهُمْ اَللَّهُ تَعَالَى- أَوْ اَلْحَطِّ مِنْ أَقْدَارِهِمْ، أَوْ أَنَّهُمْ مُبْتَدَعَةٌ ضُلَالٌ، كُلّ هَذَا مِنْ عَمَلِ اَلشَّيْطَانِ، وَبَابُ ضَلَالَةٍ وَإِضْلَالٍ، وَفَسَادٍ وَإِفْسَادٍ، وَإِذَا جُرِح…

🕊2🤣1

Signed أبو عبدالرحمن الجنابي الاثري

14 Jul 2026, 07:17 UTC94 views4 reactionsread 21 August 2026
Photo

Photo, posted without a caption

❤3🕊1

Signed أبو عبدالرحمن الجنابي الاثري

14 Jul 2026, 07:11 UTC88 views3 reactionsread 21 August 2026
Photo

Photo, posted without a caption

❤2🕊1

Signed أبو عبدالرحمن الجنابي الاثري

12 Jul 2026, 20:39 UTC78 views2 reactionsread 21 August 2026

مَن هُـم أهلُ القُرآن؟ قال الإمام ابنُ القيِّمِ رحمه الله: أهلُ القرآن هُمُ العالِمُون به ، والعامِلُونَ بما فيه ، وإن لَم يَحفظُوهُ عن ظَهرِ قَلبٍ وأمَّا مَن حَفظَه ولم يَفهَمهُ ولم يَعمل بما فيه فلَيـسَ مِن أهلِه ، وإن أقامَ حُرُوفَه إقامةَ السَّـهم

❤2

Signed أبو عبدالرحمن الجنابي الاثري

Showing the 12 most recent of 20 posts we hold for @AlQiraat_alaashr. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

دورة «الفقه الميسر» م.علاء حامد.
@Alaahamedelfakh · 63,779
Telegram ranks this channel #33 of 87 here — alongside 86 others — read 21 August 2026
قناة مجالس العلم الشرعي
@Alqari_alsaghir · 22,077
Telegram ranks this channel #65 of 88 here — alongside 87 others — read 21 September 2026
مؤلفات د. خالد الجهني
@algohany10101 · 24,298
Telegram ranks this channel #79 of 90 here — alongside 89 others — read 16 September 2026
قناة الشيخ وحيد بالي
@wahidbaly · 32,456
Telegram ranks this channel #79 of 83 here — alongside 82 others — read 6 September 2026

This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 September 2026 — this entry's latest reading, not the date you are reading this.

“الشيخ د.م. ابو عبدالرحمن ثائر الجنابي القحطاني” (@AlQiraat_alaashr), 216 subscribers as measured 6 September 2026. Telegram Register, tgregister.com/channel/AlQiraat_alaashr.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.