Channel
@AlShari_Haneef
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
51subscribers
+8 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003443058882 |
|---|---|
| Type | Channel |
| Username | @AlShari_Haneef |
| Created | Between 1 November 2025 and 31 March 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/AlShari_Haneef |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 17:59 | 51 | +4 |
| 2 Sept 2026, 14:44 | 47 | -3 |
| 26 Aug 2026, 00:36 | 50 | +8 |
| 18 Aug 2026, 02:03 | 42 | +1 |
| 11 Aug 2026, 20:13 | 41 | -2 |
| 10 Aug 2026, 22:00 | 43 | no change |
| 10 Aug 2026, 21:47 | 43 | first reading |
20 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
35 reactions across 13 posts, in 3 distinct kinds. The most used accounts for 40.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 14 | 40.0% | |
| 💯 | 11 | 31.4% | |
| 💔 | 10 | 28.6% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 35 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 28 July 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
لما ماتت امرأة أبي ربيعة ، قام على قبرها فقال: يرحمك الله يا فلانة.. الآن قد شُفيتِ أنتِ ومرضتُ أنا وعوفيتِ وابتليتُ وكان للدنيا بك معنى، فستكون بعدك بلا معنى.. فلما رجع إلى داره نظر يُمنة ويسرة وقلَّب عينيه وحوقل واسترجع ثم قال: الآن ماتت الدار أيضا......
💔4
Signed أَبُو حُذَيْفَةَ الْحَنْبَلِيُّ
Sticker, posted without a caption
Signed أَبُو حُذَيْفَةَ الْحَنْبَلِيُّ
[الغربـــــاء] فإن قال قائل: ما معنى قول النبي ﷺ : «بدأ الإسلام غريبًا وسيعودُ كما بدأ»؟ قيل له: كان الناس قبل أن يُبعَثَ النبيُّ ﷺ أهل أديان مختلفة: يهودٌ، ونصارى، ومجوسٌ، وعَبَدة أوثان، فلما بُعِثَ النبي ﷺ كان من أسلم من كل طبقة منهم غريبًا في حيّه، غريبًا في قبيلته، مُستخفيًا بإسلامه، قد جفاه الأهل والعشيرة، فهو بينهم ذليلٌ حقير، محتمل للجفاء، صابرٌ على الأذى، حتى أعزَّ الله ﷻ الإسلام، وكثُرَ أنصاره، وعلا أهل …
❤4
Signed أَبُو حُذَيْفَةَ الْحَنْبَلِيُّ
Sticker, posted without a caption
Signed أَبُو حُذَيْفَةَ الْحَنْبَلِيُّ
مقتطـف مــن دعــاء.. الشيخ: أبو عبد الملك _فرج اللّٰه كربه _
❤2
Signed أَبُو حُذَيْفَةَ الْحَنْبَلِيُّ
لا تنسوا مولانا الشيخ أبا عبد الملك الناصري من دعائكم في هذه الساعة المباركة، فكَّ الله اسره وفرج عنه،
❤2💯1
Signed أَبُو حُذَيْفَةَ الْحَنْبَلِيُّ
Sticker, posted without a caption
Signed أَبُو حُذَيْفَةَ الْحَنْبَلِيُّ
#مهمَّ جداً إستمعوا لها وشاركوها كتب الله أجرڪم
❤2
Signed أَبُو حُذَيْفَةَ الْحَنْبَلِيُّ
إجماع السلف على كُفْرِ الأشاعرة وحكمِ من لا يكفرهم 1️⃣. المجلس الأول 01. - مدارس الأشاعرة. - تقسيم مسائل الدين لظاهرة وخفية. عبدالبَر الحسين
❤2
Signed أَبُو حُذَيْفَةَ الْحَنْبَلِيُّ
إجماع السلف على كُفْرِ الأشاعرة وحكمِ من لا يكفرهم 1️⃣. المجلس الأول 01. - مدارس الأشاعرة. - تقسيم مسائل الدين لظاهرة وخفية. عبدالبَر الحسين
❤1
Signed أَبُو حُذَيْفَةَ الْحَنْبَلِيُّ
[بسم الله الرحمن الرحيم] سوف نقوم بنشر سلسلة عنوانها، إجماعُ السلفِ على كُفرِ الأشاعِـرة وحڪمِ من لا يُكفرهم، ننصحكم بالإستماع لها وفَهمها لكي تنتَفعوا وتنفعوا للأخ: عبد البر الحسين
❤1
Signed أَبُو حُذَيْفَةَ الْحَنْبَلِيُّ
Sticker, posted without a caption
Signed أَبُو حُذَيْفَةَ الْحَنْبَلِيُّ
Showing the 12 most recent of 20 posts we hold for @AlShari_Haneef. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“الشَّرْعُ الحَنِيف” (@AlShari_Haneef), 51 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/AlShari_Haneef.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.