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Telegram profile photo for ▫️الوصيَّة للبلاغ المبين ▫️

Channel

▫️الوصيَّة للبلاغ المبين ▫️

@AlWasiyyahQ

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry

13,066subscribers

-334 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001247531326
TypeChannel
Username@AlWasiyyahQ
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live31 October 2026
Measurements held51
Confirmed unchanged1 time, most recently 31 October 2026
On Telegramt.me/AlWasiyyahQ

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 11 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

13,06613,40113,233.56 August 2026 — 13,400 subscribers7 August 2026 — 13,396 subscribers8 August 2026 — 13,397 subscribers9 August 2026 — 13,400 subscribers12 August 2026 — 13,401 subscribers13 August 2026 — 13,399 subscribers14 August 2026 — 13,395 subscribers16 August 2026 — 13,396 subscribers18 August 2026 — 13,389 subscribers19 August 2026 — 13,391 subscribers21 August 2026 — 13,381 subscribers23 August 2026 — 13,375 subscribers24 August 2026 — 13,359 subscribers25 August 2026 — 13,353 subscribers26 August 2026 — 13,349 subscribers28 August 2026 — 13,347 subscribers29 August 2026 — 13,346 subscribers30 August 2026 — 13,341 subscribers31 August 2026 — 13,335 subscribers1 September 2026 — 13,333 subscribers2 September 2026 — 13,323 subscribers3 September 2026 — 13,318 subscribers5 September 2026 — 13,307 subscribers8 September 2026 — 13,278 subscribers11 September 2026 — 13,283 subscribers13 September 2026 — 13,272 subscribers15 September 2026 — 13,265 subscribers16 September 2026 — 13,239 subscribers19 September 2026 — 13,227 subscribers25 September 2026 — 13,208 subscribers4 October 2026 — 13,178 subscribers8 October 2026 — 13,153 subscribers13 October 2026 — 13,134 subscribers14 October 2026 — 13,130 subscribers15 October 2026 — 13,131 subscribers16 October 2026 — 13,128 subscribers17 October 2026 — 13,131 subscribers18 October 2026 — 13,124 subscribers19 October 2026 — 13,118 subscribers20 October 2026 — 13,113 subscribers21 October 2026 — 13,108 subscribers22 October 2026 — 13,109 subscribers23 October 2026 — 13,111 subscribers24 October 2026 — 13,109 subscribers25 October 2026 — 13,101 subscribers26 October 2026 — 13,100 subscribers27 October 2026 — 13,090 subscribers28 October 2026 — 13,086 subscribers29 October 2026 — 13,082 subscribers30 October 2026 — 13,072 subscribers31 October 2026 — 13,066 subscribers6 August 202631 October 2026
51 measurements spanning 86 days, net -334. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 13,016–13,451 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 51
Measured (UTC)SubscribersChange
31 Oct 2026, 23:5513,066-6
30 Oct 2026, 20:4413,072-10
29 Oct 2026, 18:2813,082-4
28 Oct 2026, 19:5713,086-4
27 Oct 2026, 16:1813,090-10
26 Oct 2026, 17:3013,100-1
25 Oct 2026, 17:2013,101-8
24 Oct 2026, 14:2913,109-2
23 Oct 2026, 16:3613,111+2
22 Oct 2026, 13:5613,109+1
21 Oct 2026, 06:5113,108-5
20 Oct 2026, 07:2013,113-5
19 Oct 2026, 09:1413,118-6
18 Oct 2026, 07:1713,124-7
17 Oct 2026, 09:1913,131+3
16 Oct 2026, 11:2813,128-3
15 Oct 2026, 11:2713,131+1
14 Oct 2026, 12:3513,130-4
13 Oct 2026, 00:4613,134-19
8 Oct 2026, 12:1713,153first reading

Engagement

46 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 50 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 46 posts for this entry, the most recent from 1 September 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
3m 18s
Average length
40s

Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Recent posts

1 Sept 2026, 14:54 UTC460 viewsread 2 September 2026

🔵#درر_منثورة(٢٦). 🔹قال تعالى: {وَلَقَدْ كَتَبْنَا فِي الزَّبُورِ مِن بَعْدِ الذِّكْرِ أَنَّ الْأَرْضَ يَرِثُهَا عِبَادِيَ الصَّالِحُونَ * إِنَّ فِي هَٰذَا لَبَلَاغًا لِّقَوْمٍ عَابِدِينَ} [الأنبياء: ١٠٥-١٠٦]. ✍🏻قال العلامة ابن القيم -رحمه الله-: ⏪ فالزبور هنا جميع الكتب المنزلة من السماء، لا تختص بزبور داود، والذكر: أم الكتاب الذي عند الله، والأرض: الدنيا. وعباده الصالحون: أمة محمد صلی الله تعالى عليه وسلم. ▪️هذا…

30 Aug 2026, 13:49 UTC774 viewsread 2 September 2026
Photo

🔹🔹🔹🔹🔹🔹🔹🔹 ✍🏻قال شيخ الإسلام ابن تيمية -رحمه الله-: «قراءة القرآن على الوجه المأمور به تورث القلب: الإيمان العظيم، وتزيده يقينًا وطمأنينةً وشفاء». 📘[مجموع الفتاوى (٧ /٢٨٣)]. ↪️https://t.me/AlWasiyyahQ

30 Aug 2026, 13:48 UTC683 viewsread 2 September 2026

🔵#وقفة_مع_آية " قول اللّٰه -جل وعلا-: ﴿الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ ۖ وَإِنَّ فَرِيقًا مِّنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُون﴾ [البقرة: ١٤٦]. 🔹المقصود بقوله: ﴿الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ﴾؛ أي أحبار اليهود، وعلماء النصارى، أنزل اللّٰه -عز وجل- عليهم التوراة والإنجيل، وفيهما -أي التوراة والإنجيل- نعتُ محمد -عليه الصلاة والسلام- نعتًا دقيقًا واضحًا ب…

23 Aug 2026, 13:42 UTC≈1,340 viewsread 2 September 2026

🔵#آية_وتفسير •قال -تعالى-: ﴿وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ﴾. "أي: أن الصلاة إلى الكعبة، استقبال هذه القِبلة التي هي الحق، التي أمر اللّٰه -سبحانه وتعالى- بها، تدفع حجة المُعتدين من الناس، هذا معنى قوله: ﴿لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ﴾ أي: تدفع حجة المُعتدين من ال…

Showing the 12 most recent of 46 posts we hold for @AlWasiyyahQ. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

◇الـــوصـــيّــــة للعلوم الشّرعيّة◇
@AlWasiyyah · 53,452
Telegram ranks this channel #3 of 92 here — alongside 91 others — read 24 August 2026
📓 التأصيل العلمي 📓
@altaseelalelmi · 38,748
Telegram ranks this channel #71 of 96 here — alongside 95 others — read 31 August 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 31 October 2026 — this entry's latest reading, not the date you are reading this.

“▫️الوصيَّة للبلاغ المبين ▫️” (@AlWasiyyahQ), 13,066 subscribers as measured 31 October 2026. Telegram Register, tgregister.com/channel/AlWasiyyahQ.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.