Channel
@Al_Furqan17
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
957subscribers
+15 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001763512631 |
|---|---|
| Type | Channel |
| Username | @Al_Furqan17 |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/Al_Furqan17 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 20:42 | 957 | -4 |
| 29 Aug 2026, 08:04 | 961 | +8 |
| 22 Aug 2026, 11:18 | 953 | +8 |
| 14 Aug 2026, 12:28 | 945 | +4 |
| 8 Aug 2026, 00:58 | 941 | -1 |
| 7 Aug 2026, 02:02 | 942 | first reading |
20 posts held, back to 26 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 30 July 2026. An engagement rate over an empty window would be a number about nothing.
550 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 50.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 279 | 50.7% | |
| 💯 | 143 | 26.0% | |
| 👍 | 68 | 12.4% | |
| 😢 | 39 | 7.09% | |
| 🤗 | 21 | 3.82% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 550 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 26 June 2026 to 30 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#ڪافران_پێیان_وایە_الله_لە_ئاسمانە_بەڵام_ئەشاعیرە_نا... 📌لاۍ سەلەف هەر ڪەسێڪ صیفاتۍ اللە تعالۍ ـۍ ڕەتڪردبێتەوە پێۍ وتراوە جەهمۍ _واتە ڪافر_ ئیدۍ هەر فیڪرە و عەقیدەیەڪۍ هەبووبێ موعتەزیلە بوو بێ یاخود ئەصڵ جەهمۍ بووبێ. جا بە حوڪمۍ ئەوەۍ ئەشاعیرە لە سەردەمۍ سەلەف مەوجوود نەبوون ، بەڵام هەمان عەقیدەۍ جەهمییەڪانیان هەیە ڪە ڕەتڪردنەوەۍ صیفاتە ، ڪەواتە لە حوڪمیشدا هەمان حوڪمۍ جەهمییەڪانیان هەیە ڪە خەریڪۍ ڪوفرن و ڪافرن. چۆن…
❤12💯4👍2
#دینەڪەۍ_اللە_ـتان_ناوێ_بەڵام_دینۍ_ئەشاعیرەتان_دەوێ... 📌ئەو ڪەسانەۍ ڪە بەحساب بە خۆیان دەڵێن ئەهلۍ سوننە لەڪاتێڪدا هەرچۍ زەندیقۍ ئەشاعیرە هەن بەلایانەوە ئیمامە! ئەمە نیشانەۍ چەقیویتانە لە باتڵیدا و خۆتان دەخەڵەتێنن ، چونڪە ئەشاعیرە ڪافرن نەڪ موسڵمان ئیدۍ چۆن دەبنە ئیمام؟! نمونەۍ ئێوە وەڪ ئەو پیاوە سەر سپۍ ـیە وایە ڪە بە بۆیاخ قژۍ خۆۍ ڕەش دەڪاتەوە ، بەڵام لە ئەصڵدا سپین وەڪ بەفر ، ئایا بەو بۆیاخ ڪردنە ئەم پیاوە گەنج …
❤16💯9👍4
#ئیمامەڪەۍ_ئەهلۍ_سوننە_و_ئیمامەڪەۍ_ئەشاعیرە_و_ئەهلۍ_باتڵ... 📌هەموو ئەشاعیرە و زۆربەۍ خەڵڪۍ جاهل و عەوام و عەقیدە باتڵ هەر دەم ئەڪەنەوە دەڵێن☚❞ئیمامۍ نەوەوۍ! لە تەمەنێڪۍ ڪەمدا ڪە 45 ساڵ ژیاوە _631 هەتا 676 هیجرۍ_ ڪتێبۍ المجمو؏ شرح المھذب و شرح صحیح مسلم ـۍ نوسیوە❝ ئاخر ئیمامۍ چۍ لەڪاتێڪدا لە هەردوو ڪتێبەڪەیدا هەرچۍ صیفاتۍ اللە تعالۍ ـیە تەئویلیان دەڪات و ڕەتیان دەڪاتەوە و نوقم بووە لە ڪوفرۍ جەهمییەتدا ، بە دیاریڪراوۍ…
❤22💯8👍3🤗2😢1
#عەقیدە_و_فیقھ... ✍عەقیدەۍ صحیح ئەو هۆڪارەیە ئینسان بەهۆیەوە ڕزگارۍ دەبێت و پێۍ دەچێتە بەهەشت ، وە عەقیدە پێش هەموو عیلمەڪانۍ ترە و مەرتەبەۍ لە هەموویان بەرزترە ، وە خاڵۍ جیاڪەرەوەۍ نێوان ئەهلۍ سوننەیە لە ئەهلۍ بیدە؏ و عەقیدە باطڵەڪان. تۆ عەقیدەت صحیح بێ ، بەڵام لە فیقھ غەڵەتت هەبێ تەئسیر ناڪاتە سەر دینەڪەت و عەقیدەڪەت هەڵناوەشێنێتەوە ، ئەمما لە فیقھدا صەوابت پێ بێت ، بەڵام عەقیدەت صحیح نەبێ ئەوە ماڵ وێرانیت بۆ دەم…
❤16💯8👍3🤗2
#ئیمامۍ_ئەهلۍ_سوننە_و_ئیمامۍ_ڪوفر_و_زەندەقەۍ_تەئویل... 📌تۆ ڪە بە هەرچۍ جەهمۍ و ئەشعەرۍ هەیە وەڪ : أبي الحسن الأشعري ، أبي بڪر الباقلاني ، محمد بن الحسین إبن فورڪ ، عبدالڪریم القشیري ، أبو المعالي الجویني ، أبو حامد الغزالي ، إبن عساڪر ، فخر الدین الرازي ، القرطبي ، النووي ، إبن حجر العسقلاني ، السیوطي دەڵێۍ ئیمام ، ئەمە نیشانەۍ خراپۍ و خەبیثۍ عەقیدەتە و هیچ لە دین تێنەگەیشتووۍ ، چونڪە ئەوانە عەقیدەۍ صیفات لایان هیچ…
❤16👍7💯7🤗2😢1
📌پۆستەڪە درێژ دەرچوو بوویە چوار بەش بۆ ئیستفادە ڪردن لێۍ هەر چوار بەشەڪەۍ بخوێننەوە وفقڪم اللە.
💯10❤8👍4🤗1
قَالَ : فَڪُلُّ حَسَنَةٍ بِعَشْرِ أَمْثَالِھَا فَھِيَ خَمْسُونَ فِي أُمِّ الْڪِتَابِ ، وَهِيَ خَمْسٌ عَلَيْڪَ. فَرَجَعَ إِلَۍ مُوسَۍ فَقَالَ : ڪَيْفَ فَعَلْتَ؟ فَقَالَ : « خَفَّفَ عَنَّا ، أَعْطَانَا بِڪُلِّ حَسَنَةٍ عَشْرَ أَمْثَالِھَا ». قَالَ مُوسَۍ : قَدْ وَاللەِ رَاوَدْتُ بَنِي إِسْرَائِيلَ عَلَۍ أَدْنَۍ مِنْ ذَلِڪَ فَتَرَڪُوهُ ، ارْجِعْ إِلَۍ رَبِّڪَ فَلْيُخَفِّفْ عَنْڪَ أَيْضًا. قَالَ رَسُولُ اللەِ ﷺ : « يَا م…
❤8💯7👍3🤗1
#مەڪانۍ_اللە_ﷻ... 📌ئەو نوێژەۍ ئەهلۍ سوننە دەیڪەن و بە دڵ ئیعتقادیان پێۍ هەیە جیاوازە لەو نوێژەۍ ئەشاعیرە دەیڪەن ، چونڪە ئەهلۍ سوننە باوەڕیان بەو اللە ـیە هەیە ڪە لەسەر عەرشە لە سەرووۍ حەوتەم ئاسمانە ، وە لەو مەڪانە لە شەوۍ میعراجدا نوێژۍ فەڕز ڪرد ، لەڪاتێڪدا ئەشاعیره باوەڕیان نییە بە اللە ـیەڪ ڪە مەڪانۍ هەبێ و لەسەر عەرش بێ و لەو سەرووۍ حەوت ئاسمانە نوێژۍ فەڕز ڪردبێ! لێیان بپرسن ئەگەر اللە ﷻ لە سەرووۍ ئاسمانەڪان نیی…
💯8❤7👍2🤗1
قِيلَ: وَقَدْ بُعِثَ إِلَيْهِ؟ قَالَ: قَدْ بُعِثَ إِلَيْهِ ، فَفُتِحَ لَنَا ، فَإِذَا أَنَا بِإِبْرَاهِيمَ ﷺ مُسْنِدًا ظَھْرَهُ إِلَۍ الْبَيْتِ الْمَعْمُورِ ، وَإِذَا هُوَ يَدْخُلُهُ ڪُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَڪٍ لَا يَعُودُونَ إِلَيْهِ ، ثُمَّ ذَهَبَ بِي إِلَۍ السِّدْرَةِ الْمُنْتَھَۍ ، وَإِذَا وَرَقُھَا ڪَآذَانِ الْفِيَلَةِ ، وَإِذَا ثَمَرُهَا ڪَالْقِلَالِ. قَالَ : فَلَمَّا غَشِيَھَا مِنْ أَمْرِ اللَّهِ مَا …
❤8💯8👍2🤗1
صَدْرِهِ وَجَوْفِهِ فَغَسَلَهُ مِنْ مَاءِ زَمْزَمَ بِيَدِهِ ، حَتَّۍ أَنْقَۍ جَوْفَهُ ، ثُمَّ أُتِيَ بِطَسْتٍ مِنْ ذَهَبٍ فِيهِ تَوْرٌ مِنْ ذَهَبٍ مَحْشُوًّا إِيمَانًا وَحِڪْمَةً ، فَحَشَا بِهِ صَدْرَهُ وَلَغَادِيدَهُ -يَعْنِي عُرُوقَ حَلْقِهِ- ثُمَّ أَطْبَقَهُ ، ثُمَّ عَرَجَ بِهِ إِلَۍ السَّمَاءِ الدُّنْيَا ، فَضَرَبَ بَابًا مِنْ أَبْوَابِھَا ، فَنَادَاهُ أَهْلُ السَّمَاءِ : مَنْ هَذَا؟ فَقَالَ : جِبْرِيلُ. قَالُوا …
❤8💯7👍2🤗1
#هەجر_ڪردنۍ_قورئان... ✹الضحاڪ دەڵێ : سەردەمێڪ دێت بەسەر خەڵڪیدا حدیثەڪان زۆر دەبن لە ناویاندا هەتا موصحەف دەمێنێتەوە و تۆز دەیگرێت و سەیرۍ ناڪرێ.☟ 🔸حدثنا عبدالوارث بن سفیان ، قال : حدثنا القاسم بن أصبغ ، قال : حدثنا ابن وضاح ، قال : حدثنا محمد بن سعید بن أبي مریم ، قال : حدثنا نعیم بن حماد ، قال : حدثنا أبو خالد الأحمر سلیمان بن حیان ، عن سنان البرجمي ، عن الضحاڪ ، قال : یأتي علۍ الناس زمان یڪثر فیە الأحادیث حتۍ یب…
😢20❤9💯4👍1🤗1
#هاوسەرگیرۍ_لەگەڵ_ئەهلۍ_بیدەع_و_عەقیدە_باتڵەڪان... ◉ئەهلۍ سوننە هەروەڪ لە ڕووۍ عەقیدە ـو وەرگرتنۍ دینەوە خۆیان ئەپارێزن لە ئەهلۍ بیدەع ـو ئەهلۍ ئەهواء ، بەهەمان شێوەش ئەبێت لە مەسئەلەۍ هاوسەرگیرۍ خۆیان بپارێزن لە خزمایەتۍ ڪردن لەگەڵ عەقیدە باتڵەڪان. ⨷چەندین جار بینیومانە ڪەسانێڪ هەبوون زەواجیان لەگەڵ ڪچانۍ سفور ڪردووە وتوویانە دواتر ئەیانڪەینە حیجاب ، بەڵام بۆیان نەچووەتە سەر ، هەربۆیە ئەبێت لە یەڪەم هەنگاوتدا ئەو ب…
❤25💯5😢4👍1🤗1
Showing the 12 most recent of 20 posts we hold for @Al_Furqan17. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“هەڵمەت عبداللە” (@Al_Furqan17), 957 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/Al_Furqan17.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.