Channel
@Al_Hussain_ll
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
443subscribers
-7 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001231048270 |
|---|---|
| Type | Channel |
| Username | @Al_Hussain_ll |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/Al_Hussain_ll |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 04:56 | 443 | -1 |
| 2 Sept 2026, 19:36 | 444 | +1 |
| 20 Aug 2026, 13:52 | 443 | -1 |
| 14 Aug 2026, 12:29 | 444 | -6 |
| 7 Aug 2026, 04:17 | 450 | no change |
| 7 Aug 2026, 04:07 | 450 | first reading |
19 posts held, back to 24 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 19 July 2026. An engagement rate over an empty window would be a number about nothing.
2 reactions across 2 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 2 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 24 February 2026 to 19 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ثواب الاكثار من قراءة سورة الشمس و الليل و الضحى و الشرح عن الامام محمد بن علي الباقر عليه السلام أنَّهُ قال: "مَنْ أَكْثَرَ قِرَاءَةَ الشَّمْسِ وَ ضُحَاهَا، وَ اللَّيْلِ إِذَا يَغْشَى، وَ الضُّحَى، وَ أَ لَمْ نَشْرَحْ فِي يَوْمِهِ أَوْ فِي لَيْلَتِهِ، لَمْ يَبْقَ شَيْءٌ بِحَضْرَتِهِ إِلَّا شَهِدَ لَهُ يَوْمَ الْقِيَامَةِ حَتَّى شَعْرُهُ وَ بَشَرُهُ وَ لَحْمُهُ وَ دَمُهُ وَ عُرُوقُهُ وَ عَصَبُهُ وَ عِظَامُهُ وَ جَم…
❤1
الخصال: عن عمار بن الحسين، عن علي بن محمد بن عصمة، عن أحمد بن محمد الطبري، عن الحسين بن الليث، عن سنان بن فروخ، عن همام بن يحيى، عن القاسم بن عبد الله، عن عبد الله بن محمد بن عقيل، عن جابر بن عبد الله الأنصاري قال: كنت ذات يوم عند النبي "صلى الله عليه وآله" إذ أقبل بوجهه على علي بن أبي طالب عليه السلام فقال: ألا أبشرك يا أبا الحسن؟ فقال: بلى يا رسول الله فقال: هذا جبرئيل يخبرني عن الله جل جلاله أنه قال: قد أعطى شيعت…
كتاب جداً لطيف يبين به اسباب غيبة الأمام "صلوات الله عليه " في عدة جوانب يحتوي على ١٥٧ صفحة من للسيد محمد رضا الشيرازي "رحمه الله "
#مكتبتي📚 @BOOK_93
حق النفس: وأما حقُّ نفسك عليك، فإن تستوفيها في طاعة الله، فتؤدي إلى لسانك حقَّه، وإلى سمعك حقَّه، وإلى بصرك حقَّه، وإلى يدك حقَّها، وإلى رجلك حقَّها، وإلى بطنك حقَّه، وإلى فرجك حقَّه، وتستعين بالله على ذلك. وعرض الإمام (عليه السلام) حقَّ النفس على الإنسان، وأن عليه حقوقًا، وأهمها أن يستوفيها في مرضاة الله وطاعته، ولا يجعل للشيطان عليها سبيلًا، وبذلك ينقذها من المخاطر والمهالك، وينجيها من شرٍّ عظيم، وذكر الإمام أن ل…
حق الله فَأَمّا حَقّ اللّهِ الْأَكْبَرُ فَإِنّكَ تَعْبُدُهُ لَا تُشْرِكُ بِهِ شَيْئاً فَإِذَا فَعَلْتَ ذَلِكَ بِإِخْلَاصٍ جَعَلَ لَكَ عَلَى نَفْسِهِ أَنْ يَكْفِيَكَ أَمْرَ الدّنْيَا وَ الآْخِرَةِ وَ يَحْفَظَ لَكَ مَا تُحِبّ مِنْهَا 📚رسالة الحقوق للأمام زين العابدين "عليه السلام "
ومضات من رسالة الحقوق للأمام السجاد "عليه السلام "
قال الإمام السجاد (عليه السلام): أشد ساعات ابن ادم ثلاث ساعات: الساعة التي يعاين فيها ملك الموت، والساعة التي يقوم فيها من قبره، والساعة التي يقف فيها بين يدي الله تبارك وتعالى، فاما الجنة وإما إلى النار. بحار الأنوار ج6 ص159 ح19
كَانَ الامام علي بن الحسين السجاد "عليه السلام" يَقُولُ فِي دُعَائِهِ: "اللَّهُمَّ إِنَّ الِاسْتِغْفَارَ لَكَ مَعَ الْإِصْرَارِ عَلَى الذَّنْبِ لُؤْمٌ، وَ إِنَّ تَرْكِيَ الِاسْتِغْفَارَ مَعَ عِلْمِي بِسَعَةِ رَحْمَتِكَ عَجْزٌ، فَكَمْ تَتَحَبَّبُ إِلَيَّ وَؤ أَنْتَ الْغَنِيُّ عَنِّي، وَ كَمْ أَتَبَغَّضُ إِلَيْكَ وَ أَنَا الْفَقِيرُ إِلَيْكَ، فَيَا مَنْ إِذَا تَوَعَّدَ عَفَا وَ إِذَا وَعَدَ وَفَى، صَلِّ عَلَى مُحَمَّ…
جَزع الكواكب بعد مَقتل الحسين (عليه السّلام): عن عيسى بن الحارث الكندي، قال: لما قُتل الحسين (صَلوات الله عليه) مكثنا سبعة أيام إذا صلينا العصر نظرنا إلى الشمس على أطراف الحيطان كأنها الملاحف المُعصفرة (العصفر: هو صبغ أحمر) ونظرنا إلى الكواكب يضرب بعضها بعضًا. - الحوادث الكونية الواقعة بعد مقتل الحُسين عليه السّلام.
السلام عليكم في زيارة عاشوراء: (وَأَسْأَلُهُ أَنْ يُبَلِّغَنِي الْمَقامَ الْمَحْمُودَ لَكُمْ عِنْدَ اللهِ). ما هو المقام المحمود؟ عليكم السلام ورحمة اللّٰه وبركاته ورد في الرواية أنّ المقام المحمود هو منبر من نور في الآخرة، وله ألف درجة، والنبي (صلى اللّٰه عليه وآله) في أعلى هذا المنبر، أي في درجة الألف والمؤمنين في ال…
كتاب وارث الأنبياء
Showing the 12 most recent of 19 posts we hold for @Al_Hussain_ll. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“ملجأُ روحي” (@Al_Hussain_ll), 443 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Al_Hussain_ll.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.