Channel
@Al_Qada37
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
2,830subscribers
-28 since we began measuring on 28 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001927321061 |
|---|---|
| Type | Channel |
| Username | @Al_Qada37 |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 28 August 2026 |
| Last confirmed live | 9 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 9 September 2026 |
| On Telegram | t.me/Al_Qada37 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Sept 2026, 19:20 | 2,830 | -3 |
| 4 Sept 2026, 18:59 | 2,833 | -12 |
| 1 Sept 2026, 14:44 | 2,845 | -10 |
| 29 Aug 2026, 08:03 | 2,855 | -3 |
| 28 Aug 2026, 08:15 | 2,858 | first reading |
20 posts held, back to 20 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 19 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 27 August 2026 |
|---|---|
| Posts held | 20 (20 August 2026 – 27 August 2026) |
| Views total | 2,655 |
| Reactions total | 166 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 28 Aug 2026, 08:15 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
166 reactions across 19 posts, in 3 distinct kinds. The most used accounts for 47.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 78 | 47.0% | |
| 💯 | 58 | 34.9% | |
| ⚡ | 30 | 18.1% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 166 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 20 August 2026 to 27 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
°° نسألك اللهُمَّ بقولِك الحقّ : ﴿ إِنَّ اللَّهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُوا ۗ﴾ أنْ تُدافع عَنْ شيخِنا عبد العزيز الطريفي ،، وأن تدفع عنهُ شرور خلقك ،، وأن تكفيّه أعداءه بما شئت وكيف شئت. آمين آمين
❤6💯1
أوّل توجيه.. سجلوا شرحتلكم عنها بما فيه الكفاية
❤2
⏩️الحقني قبل كتب الكتاب⏪️ 📌مع أ. أنس شيخ اكريّم ⏪️ابتداءً من يوم الأحد 27|9|2026 ⏪️ من السّاعة 5:00 حتى 8:30 مساءً بتوقيت الأردن. ⏺الحضور الوجاهيّ : مركز النّفس المطمئنة. ⏺الحضور عن بعد : عبر البثّ المباشر . 👆للتّسجيل: https://forms.gle/CxFMP1H3DJHx9EnU7 👆ولأهلنا في اليمن والسودان وسوريا وغزة التسجيل مجاني عبر الرابط التالي: https://forms.gle/x9jqH7fUrtNvysQ26 #النفس_المطمئنة #الحقني_قبل_كتب_الكتاب
❤1
ياريت هيك تصيرله حملة بلاغات واقعية ومواقعية نبطل نشوف اسمه .. وتبطل هالفئة المسكينة يلي تحبه تتبعه
💯6❤1
Photo, posted without a caption
شعر ومديح وذكر جماعي
⚡2
°° أهل البدع والضلالات لا تجوز مجالستهم ولا الأخذ عنهم، وقد شدد السلف الصالح في هذا الباب تشديدًا بالغـًا؛ لأن الشُبه خطّافة، والقلوب ضعيفة، ومخالطة أهل البدع تؤثر على عقيدة المرء وسلوكه من حيث لا يشعر. قال الإمام سفيان الثوري رحمه الله: "من جالس صاحب بدعة لم يسلم من إحدى ثلاث: إما أن يكون فتنة لغيره، وإما أن يقع في قلبه شيء فيزل به فيدخله الله النار، وإما أن يقول: والله ما أبالي ما يتكلمون به، وإني لآمن على نفسي، …
💯8❤2⚡1
°° البدعة أضر على العبد من المعصية، لأن المبتدع يظن أنه على هدى فيستمر على بدعته، بخلاف العاصي فإنه يعرف أنه عاصٍ فيوشك أن يتوب. • سفيان الثوري رحمه الله تعالى. #بدعةـالمولد
⚡7💯2
نكتفي بهذا القدر ساعدونا في نشر هذه الاسئلة لعلّنا نفيد أحدًا بها.
⚡4❤2
°° يقوم شخص بقراءة كتاب ( أشرف الأنام) ـ المتضمن لمولد النبي عليه السلام وسيرته قبل وبعد النبوة وأبيات مُدح فيها عليه السلام ـ ويتقاضى عليه أجرًا هل يجوز له ذلك؟ * سيرة النبي صلى الله عليه وسلم وذكر شمائله وفضائله وصفاته لا تاريخ لها معين، وليس للإنسان أن يؤاجر نفسه لقراءة السيرة في يوم معلوم في السنة يتعبد به، ومع عظمة معرفة النبي صلى الله عليه وسلم وهديه إلا أن جعل من في مقامه لا يجتمع الناس على معرفة ذلك الا في ي…
⚡6❤2💯1
°° س/يتحجج البعض بأن هذه الإحتفالات هي إحياء لذكرى مولد الرسول ﷺ ، وفرح واستبشار وتعظيم لمقام النبي عليه السلام ، وأن وكل ما يُقام فيها - من قراءة القرآن والصلاة على النبي عليه السلام وإطعام الفقراء .. ـ هي أمور خير وتواصل ! ما قولكم في ذلك ؟ ج/قد بينا مرارا أن العبادات توقيفية ليس لأمد أن يفعلها إلا باتباع وسنة وليست للاستحسان العقلي، ولو كانت العبادات ترجع لاستحسان النفس لم يكن لنزول الوحي وإرسال الأنبياء فائدة، و…
❤7⚡2💯2
°° س/من يُقر مولد النبي ﷺ ويدافع عنه ويُصر عليه، هل يُهجر في الله أم لا ؟ وكيف التعامل معه؟ ج/أكثر من يحتفل بالمولد النبوي أصحاب قصد حسن خاصة الذين لا يخلطون الاحتفال بمحرم كالرقص والمجون والغناء، وبيان الحق لهم بعلم وحكمة ولين ورفق مطلب وهجر مثلهم ليس بحسن، وإنما يبين لهم ويدلل لهم بالأدلة النقلية والتاريخية لحدوث هذه البدعة من العبيديين ولم تكن معروفة في الإسلام واستحسانها عقلا ومحبة الرسول لا تكون بإحداث شيء لم ي…
❤9💯3⚡2
Showing the 12 most recent of 20 posts we hold for @Al_Qada37. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 September 2026 — this entry's latest reading, not the date you are reading this.
“لَأَصْنَعَنَّ لـِ أُمَّتي القَادة.” (@Al_Qada37), 2,830 subscribers as measured 9 September 2026. Telegram Register, tgregister.com/channel/Al_Qada37.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.