«اللَّهُمَّ صَلِّ وَسَلِّمْ عَلَى نَبِيِّنَا مُحَمَّدٍ» .

Channel
غـُـرَبـَـاء
@Al_Quran02
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
474subscribers
+0 since we began measuring on 5 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001879534089 |
|---|---|
| Type | Channel |
| Username | @Al_Quran02 |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 5 September 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 2 times, most recently 18 September 2026 |
| On Telegram | t.me/Al_Quran02 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 23:37 | 474 | no change |
| 5 Sept 2026, 23:22 | 474 | first reading |
Engagement
20 posts held, back to 28 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 11.4%
- avg views ÷ 474 subscribers
- Avg views / post
- 53.8
- 20 posts measured
- Reaction rate
- 3.05%
- reactions ÷ views · ER floor
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 15 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 5 September 2026 |
|---|---|
| Posts held | 20 (28 August 2026 – 5 September 2026) |
| Views total | 1,076 |
| Reactions total | 26 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 5 Sept 2026, 23:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 50s
- Average length
- 50s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
26 reactions across 15 posts, in 4 distinct kinds. The most used accounts for 53.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 14 | 53.8% | |
| 💘 | 8 | 30.8% | |
| 💯 | 3 | 11.5% | |
| ❤🔥 | 1 | 3.85% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 26 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 28 August 2026 to 5 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
⬅️• السلــف وعصـر يـــوم الجمعـة - قال أحد السلف: "من استقامت له جمعته، استقام له سائر أسبوعه". كان المفضل بن فضالة إذا صلى عصر يوم الجمعة، خلا في ناحية المسجد وحده، فلا يزال يدعو حتى تغرب الشمس. ( أخبار القضاة ) كان طاووس بن كيسان إذا صلى العصر يوم الجمعة، استقبل القبلة، ولم يكلم أحداً حتى تغرب الشمس. ( تاريخ واسط ) يقول أحد الصالحين: "ما دعوت الله بدعوة بين العصر والمغرب يوم الجمعة، إلا استجاب لي ربي حتى استحيي…
سورة الكهف، نور ما بين الجُمعتين.
*- بَريِد يُوم الجمُعة🌱🩷🩷.* تذكيّر | الصَلاه على الرسُولﷺ . تذكِير | قِراءة سُورة الكهَف . تذكيَر | توجَد ساعٌه اسِتجابه . تذَكير | الدُعاء للأموَات . ۩من سنن يوم الجمعة ➊الغسل ➋الطيب ➌السواك ➍لبس الجميل ➎قراءة سورة الكهف ➏التبكير لصلاة الجمعة ➐الإكثار من الدعاء والصلاة على النبي ﷺ
❤1
ليس المقصود بحُسن الخاتمة أن تموت وأنت تُصلّي، أو تموت والمصحف بين يديك. فالرسول ﷺ، وهو خير البشر، مات على فراشه، وأبو بكرٍ رضي الله عنه، وهو الصدّيق، مات على فراشه، وخالد بن الوليد رضي الله عنه، وهو سيفُ الله المسلول، لم يُقتل في مئة معركة، ومات على فراشه. وإنما حُسن الخاتمة أن تموت وأنت بريءٌ من الشرك والنفاق والبدع، وأن تموت على سُنّة النبي ﷺ، مؤمنًا بما جاء به. تابعني، لعلّك تصيب شيئًا ينفعك في دينك، ولا تحرمن…
💘3💯2
فاعلَم أنّه أعظَم مَا يكُون في العِلم الشّرعي هو القرآن الكَريم فالقرآنُ الكريم أمرُه عجب فِي تقوِية الإِيمان وزِيادة اليَقِين وتمتِينه في القلب ! فَضِيلة الشّيخ عبد الرّزاق البدر حفِظه الله 🎙 / باب تجْدِيد الإِيمان
💘1
قالَ شيخُ الإسلامِ ابنُ تيميّة الحرّانيّ -رحمه اللّٰه-: «وَحَقُّ الآدَمِيِّ يُعطاهُ مِن حَسَناتِ مَن ظَلَمَهُ، فَمِن تَمَامِ التَّوبَةِ أَن يَستَكثِرَ العَبدُ مِنَ الحَسَناتِ لِيُوَفِّيَ غُرَماءَهُ، وَتَبقَى لَهُ بَقِيَّةٌ يَدخُلُ بِهَا الجَنَّةَ.» - لوامِعُ الأنوارِ البهيّة وسواطِعُ الأسرار الأثرِيّة لشرحِ الدُّرة المضيّة في عقدِ أهلِ الفِرقةِ المَرضيّة المعروفة بـ«العقِيدة السَّفّارينِيّة» (١\٣٩٩)
❤🔥1💘1
- جاء عَنْ عَبْدِ اللَّهِ بن مسعود قَالَ : «إِذَا لَبِسَتِ الْمَرْأَةُ ثِيَابَهَا ، ثُمَّ خَرَجَتْ قِيلَ : أَيْنَ تَذْهَبِينَ ؟ فَتَقُولُ : أَعُودُ مَرِيضًا أَوْ أُصَلِّي عَلَى جِنَازَةٍ أَوْ أُصَلِّي فِي مَسْجِدٍ . فَقِيلَ : وَمَا تُرِيدِينَ بِذَلِكَ ؟ فَتَقُولُ : وَجْهَ اللَّهِ . وَالَّذِي لَا إِلَهَ غَيْرُهُ ، مَا الْتَمَسَتِ الْمَرْأَةُ وَجْهَ اللَّهِ بِمِثْلِ أَنْ تَقَرَّ فِي بَيْتِهَا وَتَعْبُدَ رَبَّهَا.…
💘1
يقع في كبـ ــــائر الذنـ ـوب و بعدها يستغفر ... الشيخ صالح الفوزان حفظه الله .
💘1💯1
﴿لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ ۖ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌ (7)﴾ عندما ترى معاناة المسلمين من غير العرب في تعلُّم نطق الحروف العربية من أجل إتقان تلاوة القرآن، وترى بكاءهم وحسرتهم على عدم إتقان العربية، وشدة حرصهم على فهم معاني كتاب الله؛ حينها تدرك عِظَم النعمة التي أنعم الله بها عليك. فهل شكرت الله يومًا على نعمة اللغة العربية التي يسَّرها لك، فكنت بها تقرأ القرآن، وتفهم معانيه، وتتذوق بلاغ…
❤2💘1
- تَمُرُّ بِنَا الأيامُ تَترَى وإنَّما نُساقُ إلى الآجالِ والعَينُ تَنْظُرُ فلا عَائِدٌ صَفْوُ الشّبابِ الذي مَضَى ولَا زَائلٌ هذا المَشِيبُ المُكَدِّرُ ابن كثير.
❤1
قال الإمام البقاعي رحمه الله عند تفسيره لقوله تعالى ﴿وإن خفتم عيلة فسوف يغنيكم الله من فضله إن شاء إن الله عليم حكيم﴾ [التوبة: ٢٨] "من ترك الدنيا لأجل الدين؛ أوصله سبحانه إلى مطلوبه من الدنيا، مع ما سعد به من أمر الدين". [ نظم الدرر ٨/ ٤٣٣]
❤2
Showing the 12 most recent of 20 posts we hold for @Al_Quran02. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“غـُـرَبـَـاء” (@Al_Quran02), 474 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/Al_Quran02.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.