وصلت بفضل الله ثم انتوا 2000 لايك بس لسى محتاجة أقل شي 2000 لايك تاني عشان أقدر افوز بإذن الله خشوا املوا تعليقي لايكات😭 https://www.facebook.com/61558938189254/posts/122226630536297939/?mibextid=NOb6eG كلكم اعملوا لي لايك هنا في تعليقي وتاقوا ناسكم يعملوا لي لايك سريع😭♥♥

Channel
"اللّٰه يُحبك دائمًا."
@Allah_love_Forever
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
2,294subscribers
-66 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001221476501 |
|---|---|
| Type | Channel |
| Username | @Allah_love_Forever |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/Allah_love_Forever |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 22:18 | 2,294 | -4 |
| 13 Sept 2026, 05:15 | 2,298 | -12 |
| 9 Sept 2026, 04:01 | 2,310 | -9 |
| 4 Sept 2026, 00:15 | 2,319 | -7 |
| 31 Aug 2026, 10:36 | 2,326 | -3 |
| 28 Aug 2026, 04:04 | 2,329 | -7 |
| 25 Aug 2026, 02:03 | 2,336 | -3 |
| 21 Aug 2026, 10:26 | 2,339 | -4 |
| 18 Aug 2026, 17:24 | 2,343 | -2 |
| 15 Aug 2026, 19:13 | 2,345 | -8 |
| 12 Aug 2026, 18:33 | 2,353 | -3 |
| 10 Aug 2026, 01:21 | 2,356 | -4 |
| 9 Aug 2026, 09:45 | 2,360 | first reading |
Engagement
20 posts held, back to 13 January 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 July 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 1m 47s
- Average length
- 1m 47s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
لا تتوقف عن سماع العِلم .. قال عمر بن الْخطاب رضي الله عنه : إن الرجل ليخرج من منزله وَعَلِيهِ من الذُّنُوب مثل جبال تهَامَة، فَإِذا سمع العلم خَافَ وَرجع وَتَابَ فَانصَرف إلى منزله وَلَيسَ عَلَيهِ ذَنب. مفتاح دار السعادة لابن القيّم ٧٧ / ١ .
ليعمل كُلّ إنسانٍ في المكان الذي وُضِع فيه، والثَّغر الذي أوتيه، والإمكان الذي بين يديه، ولا يكون رهين المتابعة والأمنيات دون خفاءٍ يستظل به، وجهاد نَفسٍ يلتجئ إليه، إيّاك أن تكون أسير اللحظات، وثورة النَّفس المؤقّتة، الحياة حربٌ ومحراب أيّ المكانين فَقدتَ ذَبُلت، فاتَّزِن وَزِن.
النظرة تجرح القلب جرحاً، فيتبعها جرحاً على جرح، ثم لا يمنعه ألم الجراحة من استدعاء تكرارها. - ابن قيّم
"وليس على القلب أمرُّ من وحشة الذنب على الذنب، فالله المستعان". - ابن القيم | الداء و الدواء.📚
إنَّ المُسلمَ ليؤَجَرُ فِي كُلِّ شيءٍ، حَتَّى في نكبَتِهِ، وانقطَاعِ شِسعِه، والبِضَاعةُ تَكُونُ في كُمِّهِ فَيفتَقدُهَا فَيفزَعُ لهَا فَيَجِدُهَا في جَيبهِ! -أبو بكر الصديق رضي اللهُ عنه.
سيُحدِث الله خيرًا قريبًا بِحياتِكَ، تظل تحمدهُ عليه ما تبقّى لك مِن عُمرك، ولا تُحصيه ثناءً.
قال الرّسول -صلّى الله عليه وسلّم «سلوا اللَّهَ العفوَ والعافيةَ فإنَّ أحدًا لم يُعطَ بعدَ اليقينِ خيرًا منَ العافية». اللهم إنا نسألك العفو والعافية والمعافاة الدائمة
إنَّ للشدّةِ مُدّة ثُم يلقىٰ المرءُ سَعدَه!🌷
🔹ليس بالضرورة أن يكون الشرك عبادة الاصنام🔸 (وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللّهِ إِلاَّ وَهُم مُّشْرِكُون ) ▫️قال ابن عباس رضي الله عنهما : إن أحدهم يشرك حتى يشرك بكلبه : يقول لولا الكلب لسُرقنا الليلة " 📚فتح الباري لابن رجب ١٤٨/١
قناه جميله ننصح بها على الواتس ❤️
https://whatsapp.com/channel/0029VbB4sjuElagrjQunLM1l
Showing the 12 most recent of 20 posts we hold for @Allah_love_Forever. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“"اللّٰه يُحبك دائمًا."” (@Allah_love_Forever), 2,294 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/Allah_love_Forever.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.