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Channel

تفسير القرآن الكريم

@Alsadi1445

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

799subscribers

+2 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001893987449
TypeChannel
Username@Alsadi1445
CreatedBetween 1 November 2022 and 31 August 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live16 September 2026
Measurements held5
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/Alsadi1445

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

7978017997 August 2026 — 797 subscribers8 August 2026 — 797 subscribers23 August 2026 — 799 subscribers9 September 2026 — 801 subscribers16 September 2026 — 799 subscribers7 August 202616 September 2026
5 measurements spanning 40 days, net +2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 796–802 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 23:00799-2
9 Sept 2026, 13:38801+2
23 Aug 2026, 09:08799+2
8 Aug 2026, 01:36797no change
7 Aug 2026, 12:02797first reading

Engagement

20 posts held, back to 29 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

35 reactions across 10 posts, in 2 distinct kinds. The most used accounts for 94.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍3394.3%
25.71%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 35 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 29 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 05:35 UTC42 views3 reactionsread 8 August 2026
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📍تفسير سورة فاطر آية ( 31 ) ﴿وَٱلَّذِیۤ أَوۡحَیۡنَاۤ إِلَیۡكَ مِنَ ٱلۡكِتَـٰبِ هُوَ ٱلۡحَقُّ مُصَدِّقࣰا لِّمَا بَیۡنَ یَدَیۡهِۗ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِیرُۢ بَصِیرࣱ﴾ [فاطر ٣١] والذي أنزلناه إليك -أيها الرسول- من القرآن هو الحق المصدِّق للكتب التي أنزلها الله على رسله قبلك. إن الله لخبير بشؤون عباده، بصير بأعمالهم، وسيجازيهم عليها. 📕التفسير الميسر ، طبعة الملك فهد بإشراف الشيخ

👍21

6 Aug 2026, 04:20 UTC50 views3 reactionsread 8 August 2026
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📍تفسير سورة فاطر من آية ( 29 - 30 ) ﴿إِنَّ ٱلَّذِینَ یَتۡلُونَ كِتَـٰبَ ٱللَّهِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقۡنَـٰهُمۡ سِرࣰّا وَعَلَانِیَةࣰ یَرۡجُونَ تِجَـٰرَةࣰ لَّن تَبُورَ ۝٢٩ لِیُوَفِّیَهُمۡ أُجُورَهُمۡ وَیَزِیدَهُم مِّن فَضۡلِهِۦۤۚ إِنَّهُۥ غَفُورࣱ شَكُورࣱ ۝٣٠﴾ [فاطر ٢٩-٣٠] إن الذين يقرؤون القرآن ويعملون به، وداوموا على الصلاة في أوقاتها، وأنفقوا مما رزقناهم من أنو

👍21

5 Aug 2026, 03:57 UTC50 views3 reactionsread 8 August 2026
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📍تفسير سورة فاطر اية ( 28 ) ﴿وَمِنَ ٱلنَّاسِ وَٱلدَّوَاۤبِّ وَٱلۡأَنۡعَـٰمِ مُخۡتَلِفٌ أَلۡوَ ٰ⁠نُهُۥ كَذَ ٰ⁠لِكَۗ إِنَّمَا یَخۡشَى ٱللَّهَ مِنۡ عِبَادِهِ ٱلۡعُلَمَـٰۤؤُا۟ۗ إِنَّ ٱللَّهَ عَزِیزٌ غَفُورٌ﴾ [فاطر ٢٨] وخلقنا من الناس والدواب والإبل والبقر والغنم ما هو مختلف ألوانه كذلك، فمن ذلك الأحمر والأبيض والأسود وغير ذلك كاختلاف ألوان الثمار والجبال. إنما يخشى اللهَ ويتقي عقابه بطاعته و

👍3

4 Aug 2026, 03:54 UTC56 views3 reactionsread 8 August 2026
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📍تفسير سورة فاطر اية ( 27 ) ﴿أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَاۤءِ مَاۤءࣰ فَأَخۡرَجۡنَا بِهِۦ ثَمَرَ ٰ⁠تࣲ مُّخۡتَلِفًا أَلۡوَ ٰ⁠نُهَاۚ وَمِنَ ٱلۡجِبَالِ جُدَدُۢ بِیضࣱ وَحُمۡرࣱ مُّخۡتَلِفٌ أَلۡوَ ٰ⁠نُهَا وَغَرَابِیبُ سُودࣱ﴾ [فاطر ٢٧] ألم تر أن الله أنزل من السماء ماء، فسقينا به أشجارًا في الأرض، فأخرجنا من تلك الأشجار ثمرات مختلفًا ألوانها، منها الأحمر ومنها الأسود والأصفر

👍3

3 Aug 2026, 04:01 UTC67 views2 reactionsread 8 August 2026
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📍تفسير سورة فاطر من اية 25 إلى 26 ﴿وَإِن یُكَذِّبُوكَ فَقَدۡ كَذَّبَ ٱلَّذِینَ مِن قَبۡلِهِمۡ جَاۤءَتۡهُمۡ رُسُلُهُم بِٱلۡبَیِّنَـٰتِ وَبِٱلزُّبُرِ وَبِٱلۡكِتَـٰبِ ٱلۡمُنِیرِ﴾ [فاطر ٢٥] وإن يكذبك هؤلاء المشركون فقد كذَّب الذين مِن قبلهم رسلهم الذين جاؤوهم بالمعجزات الواضحات الدالة على نبوتهم، وجاؤوهم بالكتب المجموع فيها كثير من الأحكام، وبالكتاب المنير الموضح لطريق الخير والشر. ﴿ثُمَّ أَخَذۡتُ

👍2

2 Aug 2026, 06:18 UTC65 views3 reactionsread 8 August 2026
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📍تفسير سورة فاطر من اية ( 23 ) إلى ( 24 ) إِنۡ أَنتَ إِلَّا نَذِیرٌ ۝٢٣ إِنَّاۤ أَرۡسَلۡنَـٰكَ بِٱلۡحَقِّ بَشِیرࣰا وَنَذِیرࣰاۚ وَإِن مِّنۡ أُمَّةٍ إِلَّا خَلَا فِیهَا نَذِیرࣱ ۝٢٤﴾ إن أنت إلا نذير لهم غضبَ الله وعقابَه. إنا أرسلناك بالحق، وهو الإيمان بالله وشرائع الدين، مبشرًا بالجنة مَن صدَّقك وعمل بهديك، ومحذرًا مَن كذَّبك وعصاك النار. وما من أمة من الأمم إلا جاءها نذير يحذرها عاقبة كفرها

👍3

Showing the 12 most recent of 20 posts we hold for @Alsadi1445. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“تفسير القرآن الكريم” (@Alsadi1445), 799 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/Alsadi1445.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.