7 Aug 2026, 12:14 UTC17 viewsread 7 August 2026
من هو وزير فرعون?
Channel
حراسة الفضيلة
@Alsarem13
On this record: Also posting the same content · Growth · Engagement · Posts · Citations · Cite this entry
1,964subscribers
+2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001339238476 |
|---|---|
| Type | Channel |
| Username | @Alsarem13 |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 4 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 4 September 2026 |
| On Telegram | t.me/Alsarem13 |
Also posting the same content
This channel’s posts match, word for word or near enough, posts on 1 other registered channel, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Sept 2026, 13:18 | 1,964 | +1 |
| 1 Sept 2026, 05:35 | 1,963 | +2 |
| 29 Aug 2026, 07:53 | 1,961 | +3 |
| 26 Aug 2026, 18:15 | 1,958 | +2 |
| 24 Aug 2026, 04:07 | 1,956 | -6 |
| 20 Aug 2026, 04:45 | 1,962 | +8 |
| 17 Aug 2026, 11:47 | 1,954 | -5 |
| 13 Aug 2026, 17:29 | 1,959 | +2 |
| 10 Aug 2026, 22:42 | 1,957 | -1 |
| 7 Aug 2026, 18:52 | 1,958 | -4 |
| 6 Aug 2026, 20:05 | 1,962 | first reading |
Engagement
19 posts held, back to 9 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
26 Jul 2026, 02:33 UTC214 viewsread 7 August 2026
Forwarded from @abo_yaqob_alasharePhoto
🍃 ⏪حكم من جعل بينه وبين الله واسطة 📂قال الشيخ عبدالعزيز الراجحي حفظه الله : فمن جعل بينه وبين الله واسطة يدعوه من دون الله، أو يسأله الشفاعة، أو يتوكل عليه، فإنه يكفر، بإجماع المسلمين؛ لأن هذا نوع من الشرك . 📓تبصرة الأنام بشرح نواقض الإسلام صـ ٢٠ 💫 https://t.me/abo_yaqob_alashare
24 Jul 2026, 15:32 UTC175 viewsread 7 August 2026
Forwarded from @Fawae3d
*لن يفلح قوم ولَّوا أمرهم امرأة .* *ثبت عن أبي بكرة رضي الله عنه أنه قال: لقد نفعني الله بكلمة سمعتها من رسول الله ﷺ: أيام الجمل، بعد ما كدت أن ألحق بأصحاب الجمل فأقاتل معهم، فلما بلغ رسول الله ﷺ: أن أهل فارس ملَّكوا عليهم بنت كسرى قال: «لن يفلح قوم ولَّوا أمرهم امرأة»* *ومن هذا الحديث وغيره استدل أهل العلم على عدم مشروعية إسناد الولايات العامة التي تقوم عليها شؤون الأمة إلى النساء، كالإمارة والوزارة والقضاء ونحوها…
23 Jul 2026, 03:31 UTC198 viewsread 7 August 2026
Forwarded from @Abdel_Fattah_alashare
🔥هناك بعض الأمور تخرج الكائنات من جحورها *إذا ذكرت الإسلام ، هجم عليك الملاحدة.* *وإذا ذكرت العرب ، هجم عليك الشعوبيون.* *وإذا ذكرت التوحيد ، هجم عليك القبوريون.* *وإذا ذكرت الصحابة، هجم عليك الرافضة.* *وإذا ذكرت ولي الأمر، هجم عليك الخوارج.* *وإذا ذكرت السلف ، هجم عليك الزنادقة.* واذا ذكرت السعودية 🇸🇦 هجموا جميعاً عليك دفعة واحدة. 🔥 دعاة على أبواب جهنم من أجابهم قذفوه 📲 وجئتك من سبإ بنبإ يقين 👈🏼 انش…
22 Jul 2026, 03:15 UTC216 viewsread 7 August 2026
«وكذلك معاشرة الرجل الأجنبي للنسوة ومخالطتهن؛ من أعظم المنكرات التي تأباها بعض البهائم فضلاً عن بني آدم» جامع المسائل ٥/ ٢١٥
11 Jul 2026, 01:42 UTC442 viewsread 7 August 2026
الأصل في حال المسلمة: ﴿ وَقَرنَ في بُيوتِكُنَّ وَلا تَبَرَّجنَ تَبَرُّجَ الجاهِلِيَّةِ الأُولَى ﴾ فإذا اضطرت للخروج: ﴿ وَلا يُبدينَ زينَتَهُنَّ ﴾ فإذا مشت: ﴿ وَلا يَضرِبنَ بِأَرجُلِهِنَّ لِيُعلَمَ ما يُخفينَ مِن زينَتِهِنَّ ﴾ فإذا تكلمت: ﴿ فَلا تَخضَعنَ بِالقَولِ فَيَطمَعَ الَّذي في قَلبِهِ مَرَضٌ وَقُلنَ قَولًا مَعروفًا ﴾ هكذا أدب المسلمة في القرآن...
9 Jul 2026, 18:38 UTC405 viewsread 7 August 2026
Photo
"كما قالَت عائشَة: «لو رأى النَّبيُّ ﷺ ما أحدَث النِّساء بعدَه لمنعَهُنَّ المَساجِد كما مُنِعَت نساء بني إِسرائيل». فإذا حضَرن انفردَن ناحيَةً عن الرِّجال، وليس للمرأة الحَسناء أوفق من قَعر بيتِها، ولا سيَّما في هذه الأزمان الفاسِدَة" الحافظ أبو شامة المقدسي الشافعي (تـ665هـ) مصدر الصورة
25 Jun 2026, 13:45 UTC672 viewsread 7 August 2026
ﻭﻛﻮﻥ اﻟﻤﺮﺃﺓ ﻣﻘﺼﻮﺭﺓ ﻓﻲ ﺑﻴﺘﻬﺎ ﻻ ﺗﺨﺮﺝ ﻣﻨﻪ ﻣﻦ ﺻﻔﺎﺗﻬﺎ اﻟﺠﻤﻴﻠﺔ، ﻭﺫﻟﻚ ﻣﻌﺮﻭﻑ ﻓﻲ ﻛﻼﻡ اﻟﻌﺮﺏ ; ﻭﻣﻨﻪ ﻗﻮﻟﻪ: ﻣﻦ ﻛﺎﻥ ﺣﺮﺑﺎ ﻟﻠﻨﺴﺎء ... ﻓﺈﻧﻨﻲ ﺳﻠﻢ ﻟﻬﻨﻪ ﻓﺈﺫا ﻋﺜﺮﻥ ﺩﻋﻮﻧﻨﻲ ... ﻭﺇﺫا ﻋﺜﺮﺕ ﺩﻋﻮﺗﻬﻨﻪ ﻭﺇﺫا ﺑﺮﺯﻥ ﻟﻤﺤﻔﻞ ... ﻓﻘﺼﺎﺭﻫﻦ ﻣﻼﺣﻬﻨﻪ ﻓﻘﻮﻟﻪ: ﻗﺼﺎﺭﻫﻦ، ﻳﻌﻨﻲ: اﻟﻤﻘﺼﻮﺭاﺕ ﻣﻨﻬﻦ ﻓﻲ ﺑﻴﻮﺗﻬﻦ اﻟﻻﺗﻲ ﻻ ﻳﺨﺮﺟﻦ ﺇﻻ ﻧﺎﺩﺭا، ﻛﻤﺎ ﺃﻭﺿﺢ ﺫﻟﻚ ﻛﺜﻴﺮ ﻋﺰﺓ ﻓﻲ ﻗﻮﻟﻪ: ﻭﺃﻧﺖ اﻟﺘﻲ ﺣﺒﺒﺖ ﻛﻞ ﻗﺼﻴﺮﺓ ... ﺇﻟﻲ ﻭﻣﺎ ﺗﺪﺭﻱ ﺑﺬاﻙ اﻟﻘﺼﺎﺋﺮ ﻋﻨﻴﺖ ﻗﺼﻴﺮاﺕ اﻟﺤﺠﺎﻝ ﻭﻟﻢ ﺃﺭﺩ ... ﻗﺼﺎﺭ اﻟﺨﻄﺎ ﺷﺮ اﻟﻨﺴﺎء اﻟﺒﺤﺎﺗ…
25 Jun 2026, 11:44 UTC467 viewsread 7 August 2026
👌.
20 Jun 2026, 06:50 UTC510 viewsread 7 August 2026
Photo
أمرهم بالتقلل من ثياب الزينة لئلا تكثر من الخروج من كتاب (وقرن في بيوتكن - محمد بن عبد الله الهبدان) #وقرن_في_بيوتكن
20 Jun 2026, 06:50 UTC595 viewsread 7 August 2026
قال عمر بن الخطاب (رضي الله عنه): استعينوا على النساء بالعُرِيّ، فإن إحداهن إذا كَثُرت ثيابها وأحسنت زينتها أعجبها الخروج. (مصنف ابن أبي شيبة بسندٍ صحيح). قلت هذا في الخروج العابر، فما بالك بالخروج اليومي ومخالطة الرجال في الوظائف لثماني أو لعشر ساعات!.. المراد بالعري: تقليل ثياب الخروج والزينة، لأنها كلما كثُرت عندها أحبَّت الخروج. - لصاحبه
18 Jun 2026, 02:07 UTC549 viewsread 7 August 2026
كونوا الرّجال ، و لن يكون لهنّ خيارٌ إلاّ أن يكنّ نساء !
Showing the 12 most recent of 19 posts we hold for @Alsarem13. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 September 2026 — this entry's latest reading, not the date you are reading this.
“حراسة الفضيلة” (@Alsarem13), 1,964 subscribers as measured 4 September 2026. Telegram Register, tgregister.com/channel/Alsarem13.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.