Channel
@Amharic_Hadith
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
3,584subscribers
-12 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1002879017737 |
|---|---|
| Type | Channel |
| Username | @Amharic_Hadith |
| Created | Between 1 June 2025 and 31 August 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/Amharic_Hadith |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 02:00 | 3,584 | -2 |
| 12 Sept 2026, 11:59 | 3,586 | +4 |
| 8 Sept 2026, 08:20 | 3,582 | -4 |
| 3 Sept 2026, 07:49 | 3,586 | -5 |
| 30 Aug 2026, 16:22 | 3,591 | +2 |
| 27 Aug 2026, 18:55 | 3,589 | +1 |
| 25 Aug 2026, 04:18 | 3,588 | -2 |
| 22 Aug 2026, 00:46 | 3,590 | -1 |
| 18 Aug 2026, 21:58 | 3,591 | -7 |
| 16 Aug 2026, 01:52 | 3,598 | -4 |
| 12 Aug 2026, 18:03 | 3,602 | -3 |
| 9 Aug 2026, 18:42 | 3,605 | +9 |
| 6 Aug 2026, 14:20 | 3,596 | no change |
| 6 Aug 2026, 06:34 | 3,596 | first reading |
21 posts held, back to 5 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
204 reactions across 18 posts, in 4 distinct kinds. The most used accounts for 76.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 155 | 76.0% | |
| 🤝 | 26 | 12.7% | |
| 👌 | 21 | 10.3% | |
| ✍ | 2 | 0.98% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 205 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 5 April 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ከኩራት ተጠንቀቁ ረሱል (ﷺ) እንዲህ ብለዋል፦ ﴿لا يَدْخُلُ الجَنَّةَ مَن كانَ في قَلْبِهِ مِثْقالُ ذَرَّةٍ مِن كِبْرٍ قالَ رَجُلٌ: إنّ الرَّجُلَ يُحِبُّ أنْ يَكونَ ثَوْبُهُ حَسَنًا ونَعْلُهُ حَسَنَةً، قالَ: إنّ اللهَ جَمِيلٌ يُحِبُّ الجَمالَ، الكِبْرُ بَطَرُ الحَقِّ، وغَمْطُ النّاسِ﴾ “በልቡ ውስጥ የሰናፍጭ ፍሬ እንኳን ኩራት ያለበት ጀነት አይገባም። አንድ ሰው እንዲህ ሲል ጠየቃቸው፦ ሰውዬው ልብሱ ቆንጆ ጫማውም ቆንጆ እንዲሆን ይወዳል’ ይህ ከኩራት ነውን? እሳቸውም እንዲህ አሉት፦ አላህ ቆንጆ ነው ቆንጆን ነገር …
👍8
የሙዓዚንነት ምንዳ ረሱል (ﷺ) እንዲህ ብለዋል፦ ﴿المؤذِّنُ يُغفَرُ لهُ مدى صوتِه، ويُصدِّقُه كلُّ رَطبٍ ويابِسٍ ولهُ مثلُ أجرِ مَن صلّى معَه﴾ “ሙአዚን ድምፁ በሚደርስበት ልክ (ወንጀሉ) ይማርለታል። እርጥብም ሆነ ደረቅ ነገር ሁሉ እውነትነቱን (በቂያማ ለት) ይመሰክርለታል። ከእርሱ ጋር የሰገደም ¹ ሰው አጅር (ምንዳ) ተመሳሳዩን ያህል ያገኛል።” (📚ሶሂህ አተርጊብ፡ 234) ¹ የሰጋጆች ምንዳ እኩልነት፡ ሙአዚኑ ሰዎችን ወደ ሶላት በመጥራቱ ምክንያት መጥተው ከእርሱ ጋር የሰገዱትን ሰዎች ያህል አላህ ተመሳሳይ አጅር ይሰጠዋል። ይህ የሚሆነው የሰጋጆቹ አጅር ምንም ሳይቀነስ አላህ ከራሱ ችሮታ ለሙአ…
👍11
ያ ጀመዓ በዚህች ሳምንት በዒድ ምክንያት ለተወሰነ ቀናት ያህል ሚዲያ ላይ ተገኝቼ ነበር። አሁን ግን የእረፍት ጊዜዬን ስለጨረስኩኝ ከዛሬ ጀምሮ ለብዙ ጊዜ የለሁም። ከላይ በተቀመጠው ሊንክ መሠረት የተለቀቁ ሐዲሶችን ይመልከቱ።
🤝16
ዋናው ነገር ጤና ረሱል (ﷺ) እንዲህ ብለዋል፦ ﴿اسْأَلُوا اللَّهَ الْعَفْوَ وَالْعَافِيَةَ ؛ فَإِنَّ أَحَدًا لَمْ يُعْطَ بَعْدَ الْيَقِينِ خَيْرًا مِنَ الْعَافِيَةِ﴾ “አላህን ይቅርታንና ጤንነትን ጠይቁት። ማንም በአላህ በእርግጠኝነት ከማመን ቀጥሎ እንደ ጤንነት መልካም ነገር አልተሰጠውም።” (📚ቲርሚዚ ሶሂህ ብለውታል 3558) የቴሌግራም ቻናል https://t.me/Amharic_Hadith
👌9👍1🤝1
የዚክር ትሩፋት ከአቡ ሁረይራ (رَضِيَ ٱللَّٰهُ عَنْهُ) ተይዞ እንዲህ ይላል፦ ﴿جاءَ الفُقَراءُ إلى النبيِّ ﷺ، فقالوا: ذَهَبَ أهْلُ الدُّثُورِ مِنَ الأمْوالِ بالدَّرَجاتِ العُلا، والنَّعِيمِ المُقِيمِ يُصَلُّونَ كما نُصَلِّي، ويَصُومُونَ كما نَصُومُ، ولَهُمْ فَضْلٌ مِن أمْوالٍ يَحُجُّونَ بها، ويَعْتَمِرُونَ، ويُجاهِدُونَ، ويَتَصَدَّقُونَ، قالَ: ألا أُحَدِّثُكُمْ إنْ أخَذْتُمْ أدْرَكْتُمْ مَن سَبَقَكُمْ ولَمْ يُدْرِكْكُمْ أحَدٌ بَعْدَكُ…
👌4
አያመ ተሽሪቅ ከበሺር ኢብኑ ሰሂም ተይዞ፦ ነቢዩ (ﷺ) ስለ አያመ ተሽሪቅ ሲናገሩ እንዲህ ብለዋል፦ ﴿لا يدخلُ الجنَّةَ إلاَّ نفسٌ مسلمةٌ، وإنّ هذِهِ الأيّامَ أيّامُ أكلٍ وشربٍ..﴾ “ነፍሱ ሙስሊም የሆነች ቢሆን እንጂ ጀነትን አይገባም። እነዚህ ቀናቶች ደግሞ የመብያና የመጠጫ ቀናቶች ናቸው።” (📚ኢብኑ ማጃህ ሶሂህ ብለውታል 1407) የቴሌግራም ቻናል https://t.me/Amharic_Hadith
👍16
የዙልሒጃ አስረኛው ቀን ረሱል (ﷺ) እንዲህ ብለዋል፦ ﴿إِنَّ أَعْظَمَ الْأَيَّامِ عِنْدَ اللَّهِ تَبَارَكَ وَتَعَالَى يَوْمُ النَّحْرِ﴾ “የላቀውና የተባረከው አላህ ዘንድ ታላቅ የሆነ ቀን የነህር (የእርድ) ቀን ነው።” (📚አቡ ዳውድ ሶሂህ ብለውታል 1765) የቴሌግራም ቻናል https://t.me/Amharic_Hadith
👍14
እንኳን ለ1447 አመተ ሒጅራ የዒድ አል አድሃ በዓል በሠላም አደረሳችሁ። عيدكم مبارك!! تقبلﷲ منا ومنكم صالح الأعمال!! ኢዳችሁ የተባረከ ይሁን!! አላህ ከእኛም ከእናንተም መልካም ሥራችንን ይቀበለን!! በድጋሚ ዒድ ሙባረክ!! የቴሌግራም ቻናል https://t.me/Amharic_Hadith
👍10
የአረፋ ቀን ዱዓ ከአብደላህ ኢቢኑ ዐምሩ ኢብኑል ዓስ ተይዞ፦ ረሱል (ﷺ) እንዲህ ብለዋል፦ ﴿خيرُ الدُّعاءِ دعاءُ يومِ عرفةَ، وخيرُ ما قلتُ أنا والنَّبيُّونَ من قبلي: لا إلَهَ إلّا اللهُ وحدَهُ لا شريكَ لَهُ، لَهُ الملكُ ولَهُ الحمدُ وهوَ على كلِّ شَيءٍ قديرٌ.﴾ “ምርጡ ዱዓ የዓረፋ ቀን የሚደረገው ዱዓ ነው። እኔም ሆንኩ ከእኔ በስተፊት የነበሩት ነቢያት ከተናገሩት ቃል መካከል በላጩም፦ ‘ከአላህ በስተቀር በሐቅ ሊመለክ የሚገባው አምላክ የለም። እርሱ ብቸኛ ነው። አጋር የለውም። ንግስናም ለእርሱ ነው። ምስጋናም የሚገባው ለእርሱ ነው። እርሱ በሁሉም ነገር ላ…
👍8
የአረፋ ቀን ፆም መፆም እንዳንዘነጋ ከአቢ ቀታዳ ተይዞ፦ ነቢዩ (ﷺ) ስለ አረፋ ቀን ፆም ተጠይቀው እንዲህ ብለዋል፦ ﴿يُكَفِّرُ السَّنَةَ الماضِيَةَ والْباقِيَةَ﴾ “ያለፈውንና የመጪውን አመት ወንጀል ያስምራል።” (📚ሙስሊም ዘግበውታል 1162) ማስታወሻ የአረፋ ቀን ፆም የሚፆመው ነገ ማክሰኞ ግንቦት 18 ነው። የቴሌግራም ቻናል https://t.me/Amharic_Hadith
👍8
ታላቅ ሐዲሰል ቁድሲ ረሱል (ﷺ) እንዲህ ብለዋል፦ قالَ اللهُ تعالى:‐ ﴿يا ابنَ آدمَ إنّكَ ما دعَوتَني ورجَوتَني غفَرتُ لَكَ على ما كانَ فيكَ ولا أُبالي، يا ابنَ آدمَ لو بلغَت ذنوبُكَ عَنانَ السَّماءِ ثمَّ استغفرتَني غفرتُ لَكَ ولا أبالي، يا ابنَ آدمَ إنّكَ لو أتيتَني بقِرابِ الأرضِ خطايا ثمَّ لقيتَني لا تشرِكُ بي شيئًا لأتيتُكَ بقرابِها مغفرةً﴾ የላቀው አላህ እንዲህ ይላል፦ “አንተ የአደም ልጅ ሆይ! እስከጠራሀኝና ከእኔ ዘንድ እስከጠየቅክ ድረስ፤ ለሠራሀው ኃጢያት ይቅር እልሃለሁ ምን…
👍11
إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْا بِالْحَقِّ وَتَوَاصَوْا بِالصَّبْرِ እነዚያ ያመኑትና መልካሞችን የሠሩት፣ በእውነትም አደራ የተባባሉት፣ በመታገስም አደራ የተባባሉት ብቻ ሲቀሩ፡፡ (📚ሱረቱ አል-አስር 3)
👍13✍1👌1
Showing the 12 most recent of 21 posts we hold for @Amharic_Hadith. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
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A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“የነብዩ ﷺ ሶሂህ ሐዲሶች በአማርኛ” (@Amharic_Hadith), 3,584 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/Amharic_Hadith.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.