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Channel

"፩ እምነት" ዘኦርቶዶክስ ተዋህዶ Channel

@AndEmnet

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

20,327subscribers

-448 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001627214774
TypeChannel
Username@AndEmnet
DescriptionThis is a channel dedicated to sharing Orthodox Christian teachings and programs. Among these are: ➯ Commemoration of the Saints (daily synaxarium), religious teachings, hymns, various Orthodox PDFs, current Orthodox Christian information, etc.
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live2 September 2026
Measurements held26
Confirmed unchanged1 time, most recently 2 September 2026
On Telegramt.me/AndEmnet

Growth

20,32720,77520,5517 August 2026 — 20,775 subscribers7 August 2026 — 20,775 subscribers7 August 2026 — 20,770 subscribers8 August 2026 — 20,754 subscribers9 August 2026 — 20,742 subscribers10 August 2026 — 20,725 subscribers11 August 2026 — 20,711 subscribers12 August 2026 — 20,698 subscribers13 August 2026 — 20,684 subscribers15 August 2026 — 20,658 subscribers16 August 2026 — 20,639 subscribers17 August 2026 — 20,615 subscribers18 August 2026 — 20,580 subscribers19 August 2026 — 20,573 subscribers20 August 2026 — 20,562 subscribers22 August 2026 — 20,530 subscribers23 August 2026 — 20,506 subscribers25 August 2026 — 20,469 subscribers25 August 2026 — 20,447 subscribers27 August 2026 — 20,433 subscribers28 August 2026 — 20,418 subscribers29 August 2026 — 20,397 subscribers30 August 2026 — 20,387 subscribers31 August 2026 — 20,362 subscribers1 September 2026 — 20,342 subscribers2 September 2026 — 20,327 subscribers7 August 20262 September 2026
26 measurements spanning 26 days, net -448. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 20,260–20,842 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 26
Measured (UTC)SubscribersChange
2 Sept 2026, 06:2520,327-15
1 Sept 2026, 06:0420,342-20
31 Aug 2026, 04:4320,362-25
30 Aug 2026, 07:4220,387-10
29 Aug 2026, 05:2320,397-21
28 Aug 2026, 02:4520,418-15
27 Aug 2026, 01:0920,433-14
25 Aug 2026, 23:3420,447-22
25 Aug 2026, 01:0420,469-37
23 Aug 2026, 09:5820,506-24
22 Aug 2026, 00:4720,530-32
20 Aug 2026, 16:4320,562-11
19 Aug 2026, 19:1720,573-7
18 Aug 2026, 20:3820,580-35
17 Aug 2026, 17:4720,615-24
16 Aug 2026, 16:1720,639-19
15 Aug 2026, 00:4820,658-26
13 Aug 2026, 18:1620,684-14
12 Aug 2026, 13:5820,698-13
11 Aug 2026, 16:2220,711first reading

Engagement

49 posts held, back to 25 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 56 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
0.634%
avg views ÷ 20,327 subscribers
Avg views / post
129
33 posts measured
Reaction rate
1.51%
reactions ÷ views · ER floor
Posts in window
34
of 49 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 8 of 33 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 1 September 2026
Posts held49 (25 July 20261 September 2026)
Views total4,256
Reactions total30
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken2 Sept 2026, 12:11 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
3,730
Videos
35
Links
498

Lifetime counters from Telegram’s own channel header, read 2 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.

Reaction mix

36 reactions across 11 posts, in 4 distinct kinds. The most used accounts for 61.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
2261.1%
👍1027.8%
👏25.56%
🙏25.56%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 12 of the 49 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 36 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 49 most recent posts we hold, published 25 July 2026 to 1 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

1 Sept 2026, 03:50 UTC115 views7 reactionsread 2 September 2026
Photo

አቡነ ሀብተማርያም መልካም በዓል 🙏

5🙏2

1 Sept 2026, 03:50 UTC38 viewsread 2 September 2026

#አቡነ_ሀብተ_ማርያም (ስንክሳር) ➯ዳግመኛም በዚህች ቀን ቅዱስ አባታችን አቡነ ሀብተ ማርያም ፅንሰታቸው ነው። አባታቸው ፍሬ ቡሩክ እናታቸው ዮስቴና የሚባሉ በሕገ እግዚአብሔር፣ በሃይማኖት፣ በትሩፋትና በምግባር ጸንተው የሚኖሩ ደጋግ ክርስቲያኖች ናቸው፡፡ ቅዱስ አባታችን ፅንሰታቸው ነሐሴ 26፣ ልደታቸው ግንቦት 26፣ ዕረፍታቸው ኅዳር 26 ነው፡፡ አቡነ ሀብተ ማርያምን አቡነ ተክለ ሃይማኖት ‹‹አምስት መቅሰፍታት እንዲጠፉ በደጄ በደብረ ሊባኖስ ተቀበርልኝ›› ብለው የለመኗቸው ታላቅ አባት ናቸው፡፡ ➯የአቡነ ሀብተ ማርያም እናት ቅድስት ዮስቴና ጻድቁ አቡነ ሀብተ ማርያምን ከመውለዷ በፊት ‹‹ሰው ዓለሙን ሁሉ ቢገዛ ነፍሱን ካጣ ምን ይጠቅመዋል?›› የሚለውን

1 Sept 2026, 03:50 UTC37 viewsread 2 September 2026

.......➯ከዕለታትም በአንደኛው ዕለት አባታቸን በጎችን ሲጠብቁ ሌሎች እረኞች በአመጻ ከሰው ሰርቀው ቆርጠው ያመጡትን እሸት ‹‹ና እንብላ›› አሏቸው፡፡ አባታችን ግን ‹‹ከየት እንዳመጣቸሁት ምንም ስለማላውቅ አልበላም›› አሏቸው፡፡ እረኞቹም ሀብተ ማርምን በቁጣ ዐይን እያዩአቸው ተቀምጠው ሲበሉ አባታችን ‹‹የማንችለው ዝናብ መጥቷልና ተነሡ በፍጥነት ወደቤታችን እንሂድ›› አሏቸው፡፡ እረኞቹም ‹‹ሰማዩ ብራ ነው ምንም ደመና የለውም፤ ነፋስም አይነፍስም፡፡ እኛ የማናየው አንተ ብቻ የምታየው ምን ነገር አለ?›› እያሉ በአባታችን ላይ ተዘባበቱባቸው፡፡ አባታችን ግን በጎቻቸውን እያስሮጡ በፍጥነት ወደ ቤታቸው ሄዱ፡፡ ወዲያውም በጣም ኃይለኛ ዝናብ ዘነበ፡፡ የጥፋት

1 Sept 2026, 03:50 UTC56 viewsread 2 September 2026

....➯መልአኩ ቅዱስ ሚካኤልም አባታችንን እንደ ጓደኛ ሆኖ ዘወትር ይጎበኛቸው ነበር፡፡ ቅዱሳን አባታቸንን ሊጎበኟቸው መጥተው ከደጅ ቆመው እንደሆነ ቅዱስ ሚካኤል አባታችንን ‹‹እከሌ ጉዳዩ እንዲህ ነው እንዲህ ብለህ ተናገረው…›› እያለ ያማክራቸው ነበር፡፡ እሳቸውም ቅዱስ ሚካኤል ካዘዛቸው በቀር ምንም አይሠሩም ነበር፡፡ ቅዱሳት መጻሕፍትንም ባነበቡ ጊዜ ኃይለ ቃሉን እየተረጎመ ምሥጢራትን ይነግራቸዋል፤ የተሰወረውንም ይገልጥላቸዋል፡፡ ከእንስሳት ጩኸት ጀምሮ ከዱር አራዊት ድምፅና እስከ አእዋፍ ቋንቋ ያለውን ያስረዳቸው ነበር፡፡ ➯ይኸውም መልአክ አንድ ቀን አቡነ ሀብተ ማርያምን ወደ ቤተ ክርስቲያን አስገብቷቸው ሥጋ ወደሙን ለመቀበል ተዘጋጅተው ሳለ ወንጌል የ

1 Sept 2026, 03:50 UTC102 viewsread 2 September 2026

.....➯በአንደኛውም ቀን አቡነ ሀብተ ማርያም ከሌሎች ቅዱሳን ጋር ሆነው ሲሄዱ ብዙ አጋንንት እየተደነባበሩ ወደ ታች ሲወርዱ ተመለከቱና አባታችን ሥራቸውን ለማየት ተከተሏቸው፡፡ አንዱንም ኃጥእ ይዘው ነፍሱን ከሥጋው ለዩዋትና ወደ ሲኦል አወረዷት፡፡ አባታችንም ከሌሎቹ ቅዱሳን ጋር ሆነው ያችን ነፍስ ይምርላቸው ዘንድ ጌታችንን በጸሎት ማለዱት፡፡ ነገር ግን ‹‹ለጣዖት ስትሰግድ ስለኖረች ይህችን ነፍስ አልምራትምና አትድከሙ›› የሚል ቃል ከልዑል እግዚአብሔር ዘንድ መጣላቸው፡፡ ቅዱሳኑም ‹‹ልመናችንን የማትቀበል ከሆነ በከንቱ ሰብስበኸናል›› ብለው ቢያዝኑ እግዚአብሔርም ‹‹ሕገ እግዚአብሔርን የዘነጉ ሰዎችን ቅጣት እንድታዩ ነው›› አላቸው፡፡ እነርሱም ሕገ እግዚአ

1 Sept 2026, 03:50 UTC47 viewsread 2 September 2026

➯ሐይቅ እስጢፋኖስ ገዳም ከደሴ 30 ኪሎ ሜትር ርቆ የሚገኝ ሲሆን የመሠረቱት ካልዕ ሰላማ የተባሉ ግብፃዊ ጻድቅ ናቸው፡፡ ሐይቅን አባ ሰላማ ካልዕና ዐጼ ድል ነአድ በ862 ዓ.ም ነው የቆረቆሩት። ገዳሙን ካቀኑት በኋላ ‹‹የማንን ታቦት እናስገባ?›› ብለው ሲያስቡ ቶራ የምትባል እንስሳ ጭነት ተጭና ከመካከላቸው ተገኘች፤ ጭነቱን አውርደው ቢያዩት በሐር ጨርቅ የተጠቀለለ የቅዱስ እስጢፋኖስንና የቅዱስ ጊዮርጊስን ሁለት ታቦት አገኙ፡፡ በላዩም ላይ ‹‹ይህንን ታቦት በኢየሩሳሌም የሚኖሩ የተሰወሩ ቅዱሳን ከእግዚአብሔር ታዘው የላኩት ነው›› የሚል ጽሑፍ አገኙ፡፡ ➯ይህ ከሆነ ከ400 ዘመን በኋላ ነው አቡነ ኢየሱስ ሞዐ ወደዚህ ቦታ የመጡት፡፡ አቡነ ኢየሱስ ሞዐ ለ5

1 Sept 2026, 03:50 UTC43 viewsread 2 September 2026

#አቡነ_ኢየሱስ_ሞዐ (ስንክሳር) ➯በዚህች ቀን አባታቻን አቡነ ኢየሱስ ሞዐ የተፀነሱበት ዕለት ነው፡፡ ቅዱሱ አባት ሀገራቸው ጎንደር ክፍለ ሀገር ስማዳ ወረዳ ሲና ዳኅና በሚባል ቦታ ነሐሴ 26 ቀን ተፀንሰው ግንቦት 26 ቀን 1210 ዓ.ም ከአባታቸው ዘክርስቶስና ከእናታቸው እግዚእ ክብራ ተወለዱ። የተወለዱትም በቅዱስ ነአኲቶ ለአብ ዘመነ መንግስት ነው፡፡ አቡነ ኢየሱስ ሞዐ የአቡነ ተክለ ሃይማኖት የቆብ አባት ሲሆኑ ታላቁን ሐይቅ ቅዱስ እስጢፋኖስን ገዳም የቆረቆሩ ደገኛ አባት ናቸው፡፡ ➯ዕድሜያቸው 30 ዓመት እስከሚደርስ ድረስ ከቤተሰቦቻቸው ትምህርተ ሃይማኖትንና ግብረ ገብን ሲማሩ ከቆዩ በኋላ በ1240 ዓ.ም ይህንን ዓለም በመተው ወደ ደብረ ዳሞ ገዳም ገ

1 Sept 2026, 03:50 UTC35 viewsread 2 September 2026

#መነኰሳት_አጋቦስና_እህቱ_ቅድስት_ቴክላ (ስንክሳር) ➯በዚህችም ቀን የከበሩ መነኰሳት አጋቦስና ቴክላ በሰማዕትነት ሞቱ። እሊህም ቅዱሳን በከሀዲው ሉልያኖስ ዘመን መከራ በመቀበል ተጋደሉ ። ከመኳንንቶቹም አንዱ ጽኑዕ ሥቃይን አሠቃያቸው ። ሥቃያቸውም በአሰለቸው ጊዜ ለአንበሶች ጣላቸውና ገድላቸውን ፈጽመው የሰማዕትነት አክሊልን ተቀበሉ።

1 Sept 2026, 03:50 UTC45 viewsread 2 September 2026

#ቅዱሳን_ሞይስስና_እህቱ_ሣራ (ስንክሳር) ➯በዚህች ቀን የከበረ አባ ሞይስስና እኅቱ ሣራ በሰማዕትነት ሞቱ። የእሊህም ቅዱሳን ወላጆቻቸው ደጎች እጅግም ባለጸጎች ናቸው። የከበረ ሞይስስ ወላጆቹ ከአረፉ በኋላ እኅቱ ሣራን ሊአጋባትና ወላጆቹ የተዉትን ገንዘብም ሊሰጣት እርሱም ወደ ገዳም ሒዶ ሊመነኵስ አሰበ። ➯ይህን አሳቡንም በነገራት ጊዜ እንዲህ ብላ መለሰችለት እኔን ልታጋባኝ ከወደድክ አስቀድሞ አንተ አግባ አርሱም እንዲህ አላት እኔ ብዙ ኃጢአት ሠርቻለሁ ስለዚህ ኃጢአቴን ለመደምሰስ እመነኵስ ዘንድ እሻለሁ ማግባት አይቻለኝም የነፍሴን መዳኛ አስባለሁ እንጂ ። ➯ሁለተኛም እንዲህ ብላ መለሰችለት አንተ ነፍስህን ስታድን እኔን በዓለም ወጥመድ ውስጥ እንዴት

1 Sept 2026, 03:50 UTC62 viewsread 2 September 2026

#ዝክረ_ቅዱሳን_ነሐሴ_26/፳፮ (ስንክሳር) እንኳን ለአብርሃም ሚስት ለተመሰገነች #ለቅድስት_ሣራ ለመታሰቢያዋ፣ ለከበረ #ለአባ_ሞይስስና_እኅቱ_ሣራ በሰማዕትነት ላረፉበት፣ ለከበሩ መነኰሳት #ለቅዱሳን_አጋቦስና_ቴክላ በሰማዕትነት ላረፉበት፣ ለከበሩ አባቶቻችን #ለአቡነ_ኢየሱስ_ሞዐ እና #ለአቡነ_ሀብተ_ማርያም ለተፀነሱበት ዕለት መታሰቢያ በዓል በሰላም አደረሳችሁ አደረሰን፡፡ "በስመአብ ወወልድ ወመንፈስ ቅዱስ አሐዱ አምላክ አሜን።" #ቅድስት_ሣራ (ስንክሳር) ➯ነሐሴ ሃያ ስድስት በዚህች ቀን ለአብርሃም ሚስት ለተመሰገነች ሣራ መታሰቢያዋን እናደርግ ዘንድ የቤተ ክርስቲያን መምህራን አባቶች አዘዙ። ➯ይቺንም ክብርተ ማሕፀን የሆነች ጡቶቿም የተባረኩ ክብር

Showing the 12 most recent of 49 posts we hold for @AndEmnet. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,333,828 of 1,629,808 entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

✞︎ቤተ ቅዱስ ሚካኤል ✞︎ኦርቶዶክሳዊ አስተምህሮ ✞︎⛪️
@Kidus_Michaelabate_12 · 36,861
Telegram ranks this channel #12 of 52 here — alongside 51 others — read 1 September 2026
መንፈሳዊ ኪነ ጥበብ ብቻ
@kinexebebe · 43,765
Telegram ranks this channel #12 of 78 here — alongside 77 others — read 28 August 2026
ቤተ ሊባኖስ ₃
@Abalibanos333 · 55,680
Telegram ranks this channel #12 of 74 here — alongside 73 others — read 23 August 2026
መዝሙር ግጥሞች ቤት🛎EOC🔔✝️
@Orthodoxss_Tewahdo · 43,598
Telegram ranks this channel #22 of 73 here — alongside 72 others — read 28 August 2026
መሐርኒ ድንግል
@Mehereni_dngl · 46,569
Telegram ranks this channel #42 of 77 here — alongside 76 others — read 27 August 2026
✞ ጋሜል - የመዝሙር ግጥሞች ✞
@yemezmur_gexem · 162,309
Telegram ranks this channel #55 of 84 here — alongside 83 others — read 12 August 2026

This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 2 September 2026 — this entry's latest reading, not the date you are reading this.

“"፩ እምነት" ዘኦርቶዶክስ ተዋህዶ Channel” (@AndEmnet), 20,327 subscribers as measured 2 September 2026. Telegram Register, tgregister.com/channel/AndEmnet.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.