Channel
@Ashaarkotaa
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
23,121subscribers
-427 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
| Telegram ID | -1001462238372 |
|---|---|
| Type | Channel |
| Username | @Ashaarkotaa |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 34 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Ashaarkotaa |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 97% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 01:38 | 23,121 | -12 |
| 16 Sept 2026, 00:41 | 23,133 | -27 |
| 14 Sept 2026, 05:21 | 23,160 | -22 |
| 12 Sept 2026, 12:58 | 23,182 | -21 |
| 10 Sept 2026, 08:40 | 23,203 | -22 |
| 7 Sept 2026, 01:55 | 23,225 | -32 |
| 4 Sept 2026, 08:17 | 23,257 | -10 |
| 2 Sept 2026, 20:26 | 23,267 | -6 |
| 1 Sept 2026, 19:54 | 23,273 | -7 |
| 31 Aug 2026, 20:36 | 23,280 | -6 |
| 30 Aug 2026, 22:54 | 23,286 | -6 |
| 29 Aug 2026, 22:39 | 23,292 | -12 |
| 28 Aug 2026, 20:54 | 23,304 | -18 |
| 27 Aug 2026, 21:44 | 23,322 | -1 |
| 27 Aug 2026, 00:52 | 23,323 | -15 |
| 25 Aug 2026, 22:55 | 23,338 | -4 |
| 25 Aug 2026, 00:28 | 23,342 | -7 |
| 23 Aug 2026, 11:05 | 23,349 | -20 |
| 21 Aug 2026, 21:06 | 23,369 | -7 |
| 20 Aug 2026, 19:48 | 23,376 | first reading |
24 posts held, back to 9 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 58 pages of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 28 August 2026 |
|---|---|
| Posts held | 24 (9 June 2026 – 28 August 2026) |
| Views total | 1,720 |
| Reactions total | 57 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 3 Sept 2026, 11:07 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
1,486 reactions across 24 posts, in 12 distinct kinds. The most used accounts for 63.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 950 | 63.9% | |
| 👍 | 224 | 15.1% | |
| 👌 | 157 | 10.6% | |
| 👏 | 64 | 4.31% | |
| 💔 | 16 | 1.08% | |
| 🔥 | 16 | 1.08% | |
| 🙏 | 16 | 1.08% | |
| 🕊 | 15 | 1.01% | |
| 💯 | 10 | 0.673% | |
| 🥰 | 8 | 0.538% | |
| 🤔 | 7 | 0.471% | |
| 😢 | 3 | 0.202% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 24 of the 24 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,486 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 24 most recent posts we hold, published 9 June 2026 to 28 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
مانبودیم و تقاضامان نبود لطف تو ناگفته ی ما میشنود #مثنوی_مولانا @Ashaarkotaa 📘در اینجا موضوعی مطرح می شود که آیا ما دعا کنیم یا نکنیم؟! من در اینجا مجبورم نظر شخصی خودم را که استنباط از نظر بزرگان است به صورت چکیده خدمتتان عرض کنم. اول این که دعا به معنای طلب کردن یک چیز جدید است؛ اما بی ادبی آن است که ما هنوز تشکر قبلیها را نکردهایم و طلبکار چیزهای جدید هستیم!! من شخصا ترجیح میدهم که بیشتر شکرگزاری کنم تا د…
❤31👍10👏9👌7
شادم که ز شادی جهان آزادم مستم که اگر مینخورم هم شادم از حالت هیچکس ندارم بایست این دبدبهٔ خفیه مبارکبادم #رباعی_مولانا @Ashaarkotaa 📘می فرماید شادم، چون از اسباب شادی جهان آزادم. شادم، چون منتظر شادی نیستم؛ حتی شادی را هم نمی خواهم! شادی حقیقی و بی زوال آن شادی ای است که وابسته به بیرون و منوط به شرایط نباشد. شادی حقیقی از جنس رهایی است و از درون می جوشد. شادی حقیقی بال پرواز ماست تا بی کران عالم تجرید، رها از ه…
❤53👌10👍8🕊5🔥4😢2
چون ندارد روی هــــمچون آفتاب او نخواهد جز شبی همچون نقاب #مثنوی_مولانا دفتر اول @Ashaarkotaa 📘چرا به نقاب نیاز داریم؟ وقتی تصویر ذهنی ای که از خود داریم به اصطلاح زشت و نامطلوب است، لاجرم نقاب می زنیم. نقاب را برای چه می خواهیم؟ تا روی زشت و پلید خود را بپوشانیم. آنکه به زشتی های درون خود مشعر است، بدخواهی و دشمنی خود را نسبت به دیگران می داند، لاجرم دنبال تاریکی است تا خود را از دیگران پنهان کند. تاریکی برای او …
❤37👏11👌6👍5
چون که هردم راه خود را می زنی با دگر کس سازگاری چون کنی؟ #مثنوی_مولانا دفتر ششم @Ashaarkotaa 📘وقتی تنها به خود و نیازهای خود می اندیشی، چطور می توانی وضعیت دیگران را درک کنی؟ چطور می توانی دیگران را بفهمی و دوست بداری؟ دوست داشتن و سازگاری با دیگران با این گرایش همخوانی ندارد. خودمحوری. مبتلای به غرور عصبی هستی. وقتی همیشه به فکر نیازها و جامه عمل پوشاندن به انتظارات خود هستی، چگونه می توانی احتیاج ها و نیازهای روح…
❤32👍12👌6👏3
شاهدی کز عشق او عالَم گریست عالَمش می راند از خود، جُرم چیست؟ جُرم، آنکه زیورِ عاریه بَست کرد دعوی کین حُلَل مِلکِ من است #مثنوی_مولانا _دفتر_پنجم @Ashaarkotaa 📘آن زیبا روی که مردم همه مفتون و شیفته او بودند چه گناهی کرده است که وقتی این جمال از او محو میشود به هر دلیلی (همچون پیری) دیگر کسی خریدار او نمیشود و همگان از او فاصله میگیرند، جرم این شخص چیست؟ جواب از قول حضرت حق چنین است: او خود را به زیور و زیبایی…
❤35👍18👌5
#چالش : سوال شما؟ نامه ای به خدا . اگر بخواهید برای خدا نامه ای بنویسید ، با او چه خواهید گفت ؟
❤15👍7
چو پا داری برو دستی بجنبان تو را بیدست و پایی مصلحت نیست چو پای تو نماند پر دهندت که بیپر در هوایی مصلحت نیست #غزل_مولانا @Ashaarkotaa 📘خدا نعمت سلامتی به ما داده که تا از آن به نحو احسنت استفاده کنیم در اینجا مولانا میگه (چوپا داری برو دستی بجنبان ) الان که میتوانی حرکت کنی و تلاش برای پیشرفت وقت را تلف نکن (وهم منظور این است عمر کوتاه است تا وقت هست تلاش کن که توشه ای برای آخرت جمع کنی که با آن لایق وصل شدن به…
❤27👍5👌3
#چالش چرا واقعیت زندگی را آنگونه که هست نمی پذیرم ؟
❤15👌4💯4🤔4
چند بازی عشق با نقش سبو بگذر از نقش سبو رو آب جو صورتش دیدی ز معنی غافلی از صدف دُرّی گُزین گر عاقلی این صدفهای قوالب در جهان گرچه جمله زنده اند از بحر جان لیک اندر هر صدف نبود گهر چشم بگشا در دل هر یک نگر #مثنوی_مولانا @Ashaarkotaa 📘عشق های ما غالبا عشق به ظواهر است. #حضرت_مولانا در تمثیلی این عشق های ظاهری را مانند عشق به نقش سبو می داند. سبویی که ظاهری زیبا دارد ممکن است تهی از آب باشد. صدفی که ظاهری شگفت دار…
❤31👏8👌4👍1
آن یکی مرد دو مو آمد شتاب پیش یک آیینه دار مستطاب #مثنوی_مولانا دفترسوم @Ashaarkotaa 📘مردی برای اصلاح موهای صورتش پیش آرایشگری رفت و گفت : این موهای سپید را از لابلای ریش من قیچی کن. آرایشگر که بسیار عجله داشت، نگاهی به ریش مرد انداخت و دید بیشتر تارهای ریش او سپید است یکباره قیچی را به میان ریش مرد کرد و بخش بزرگی از ریش او را از ته قیچی کرد و به دستش داد و گفت : خودت تارهای سپید ریشت را پیدا کن که من کارهای مه…
❤41👍12👌6👏5
در پـناهِ لطــف حـق باید گریخت کاو هزاران لطف بر ارواح ریخت تا پناهی یابی آن گه چون پناه آب و آتش، مَر تو را گردد سپاه #مثنوی_مولانا @Ashaarkotaa 📘در ناامیدی ها بسوی خدا بگریز و هر چه غیر او را واگذار و ملتجأ و پناهنده به آستان حق شو که در حمایت و عنایت پروردگار و در پناه لطفش آب نیل مایهٔ نجات و آتش نمرود گلستان خواهد شد.
❤45👍13👌4🔥3
نفسِ خَس گر جُویَدت کسبِ شریف حیــــله و مکــــری بُوَد آن را ردیــف! #مثنوی_مولانا دفتردوم @Ashaarkotaa 📘فعل و عمل خوب و پسندیده اگر به دعوت و خواسته نفس و با نیات نفسانی باشد نه تنها ارزشی ندارد بلکه دامی از دامهای نفس حیله گر و مکار است. اگر نفس امر کرد به فعلی باید نشست تا وقتی که نفس آرام بگیرد و وسوسه ای در کار نباشد، آن وقت بعد از اینکه نفس آرام گرفت و اعتدال یافت رفت و آن فعل و عمل را انجام داد. بسیاری از…
❤30👌10👍7
Showing the 12 most recent of 24 posts we hold for @Ashaarkotaa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 7 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Telegram’s own answer, not this register’s. When this register asks Telegram’s API what is similar to this channel, this is the list it returns, in the exact order Telegram returns it — never re-sorted by subscribers or by anything else this register measures. The relationship, and the order, are Telegram’s; we record them and date them, and make no claim of our own about which of these channels actually resemble this one.
Read from Telegram’s recommendation API, most recently 19 September 2026. Telegram holds a list like this for a small and growing share of the register — how this is measured, and why most channel pages show nothing here.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 8 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“هزار پند مولانا” (@Ashaarkotaa), 23,121 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Ashaarkotaa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.