Channel
@Assad_Qasir
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
5,230subscribers
-51 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001060586516 |
|---|---|
| Type | Channel |
| Username | @Assad_Qasir |
| Created | Between 1 May 2016 and 28 February 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Assad_Qasir |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 15:17 | 5,230 | +2 |
| 14 Sept 2026, 16:57 | 5,228 | -4 |
| 11 Sept 2026, 05:18 | 5,232 | -17 |
| 5 Sept 2026, 22:59 | 5,249 | -5 |
| 1 Sept 2026, 18:13 | 5,254 | -9 |
| 26 Aug 2026, 10:24 | 5,263 | -8 |
| 22 Aug 2026, 23:44 | 5,271 | -1 |
| 19 Aug 2026, 19:42 | 5,272 | -1 |
| 16 Aug 2026, 22:19 | 5,273 | -3 |
| 13 Aug 2026, 17:54 | 5,276 | -4 |
| 10 Aug 2026, 22:18 | 5,280 | -1 |
| 7 Aug 2026, 13:45 | 5,281 | no change |
| 6 Aug 2026, 17:48 | 5,281 | first reading |
26 posts held, back to 25 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 26 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 17 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
595 reactions across 26 posts, in 2 distinct kinds. The most used accounts for 94.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 561 | 94.3% | |
| 👍 | 34 | 5.71% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 26 of the 26 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 595 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 26 most recent posts we hold, published 25 July 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أعمق حضارة إنسانية 🎙️ سماحة الشيخ أسد محمد قصير (حفظه الله) في برنامج عين الحياة على قناة أصيل الفضائية في أجواء ذكرى رحيل الرسول الأكرم محمد صلى الله عليه وآله وسلم، وشهادة حفيديه الإمام الحسن المجتبى والإمام علي بن موسى الرضا (عليهما السلام) 🕙 22:00 بتوقيت مكّة المكرّمة 📡تردد القناة على النايل سات 10727 27500 - 7/8 H 🔹 لمتابعة البث المباشر عبر التلغرام: https://t.me/asilltv?livestream والموقع الإلكتروني: As…
❤11
محطات غيرت وجه المنطقة 🎙️ سماحة الشيخ أسد محمد قصير (حفظه الله) في برنامج عين الحياة على قناة أصيل الفضائية في أجواء ذكرى رحيل الرسول الأكرم محمد صلى الله عليه وآله وسلم، وشهادة حفيديه الإمام الحسن المجتبى والإمام علي بن موسى الرضا (عليهما السلام) 🕙 22:00 بتوقيت مكّة المكرّمة 📡تردد القناة على النايل سات 10727 27500 - 7/8 H 🔹 لمتابعة البث المباشر عبر التلغرام: https://t.me/asilltv?livestream والموقع الإلكتروني…
❤11
سرّ عودة السيدة زينب عليها السلام إلى كربلاء
❤12
📺 برنامج «عين الحياة» 🏴 من جوار مرقد الإمام علي بن موسى الرضا (عليه السلام)، وفي أجواء ذكرى رحيل الرسول الأكرم محمد صلى الله عليه وآله وسلم، وشهادة حفيديه الإمام الحسن المجتبى والإمام علي بن موسى الرضا (عليهما السلام) ◀️ يطلّ عليكم برنامج «عين الحياة» بحضور نخبة من مختلف المذاهب الإسلامية. ● لقاءٌ يجمع القلوب على محبة رسول الله وأهل بيته (عليهم السلام)، ويجسّد معاني الأخوّة والوحدة بين المسلمين. ⚫ تابعونا اللي…
❤12
● كربلاءُ نهجٌ لا عقيدةٌ فحسب • إنَّ الانتماء إلى الإمام الحسين عليه الصلاة والسلام لا يُقاس بمجرد العنوان والانتماء المذهبي، بل يتجلّى أيضًا في الموقف والمنهج والعمل؛ وهذا ما تكشفه لنا واقعة كربلاء بوضوح. • ففي كربلاء كان العلويُّ، وعثمانيُّ الهوى، والمسيحيُّ، في صف الحسين عليه الصلاة والسلام، فكانوا حسينيين كربلائيين في موقفهم ومنهجهم في الدنيا، بل قطع علماؤنا بأنهم شهداء، بل هم عند ربهم يُرزقون، بالرغم من أنهم ل…
❤15
لماذا أصرت السيدة زينب عليها السلام على العودة لكربلاء في الأربعين؟
❤24
وعدنا بالنصر الكبير
❤26👍2
أكبر ظاهرة قيمية في التاريخ حقائق غائبة عن كثيرين
❤22👍1
● أصرّت القافلة الحسينية، بقيادة السيدة زينب (عليها السلام)، على أن ترجع إلى أرض الطف، بالرغم مما كانت تعانيه من تعبٍ وألمٍ تخشع له الجبال، ورفضت ما أراده يزيد من الرجوع إلى المدينة المنورة مباشرةً. ● وهذا القرار الزينبي كان هدفه تجديد البيعة لرسالة الإمام الحسين (عليه السلام)، والتأكيد على أن الدم الحسيني انتصر على سيف الظلم. ● وأن القافلة الحسينية ما زالت على العهد، وسوف تستمر في مسيرة مقاومة الطغاة والمستكبرين. …
❤24👍3
🏴 *الأربعين والحضارة الإسلامية القادمة* المجتمع الأربعيني تتجلى فيه كل المؤشرات إلى أن الإسلام الإنساني ستكون له حضارة إنسانية في المستقبل القريب. *شاهد معي تلك المؤشرات:* ● نظمٌ (من دون جهةٍ منظِّمة)، لا مثيل لها. ● مجتمعٌ أرفع من الملائكة أخلاقًا، وأسمى منهم روحًا. ● عدالةٌ بلا حدود؛ فالكل في الأربعين ينعم بالخيرات والبركات. ● كرامةٌ إنسانيةٌ شاملة؛ فكل فرد في الأربعين يعيش العزة والكرامة، بلا فرق بين أسود وأ…
❤23
يحيى السنوار حسيني أكثر من حكام العراق ! 🔄 تفضلوا بإعادة توجيه المقطع ونشره 🔷️قناة سماحة الشيخ أسد قصير https://t.me/Assad_Qasir
❤28
من يحمل فكر الأربعين.. لا يهزم أبداً
❤28👍2
Showing the 12 most recent of 26 posts we hold for @Assad_Qasir. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“سماحة الشيخ أسد قصير” (@Assad_Qasir), 5,230 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Assad_Qasir.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.