Channel
@Assiri2024
On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
1,391subscribers
+25 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002112644136 |
|---|---|
| Type | Channel |
| Username | @Assiri2024 |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/Assiri2024 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 23:38 | 1,391 | +16 |
| 10 Sept 2026, 15:39 | 1,375 | -4 |
| 5 Sept 2026, 17:59 | 1,379 | +3 |
| 1 Sept 2026, 21:23 | 1,376 | -4 |
| 30 Aug 2026, 07:45 | 1,380 | -4 |
| 27 Aug 2026, 16:08 | 1,384 | +4 |
| 21 Aug 2026, 07:27 | 1,380 | -1 |
| 15 Aug 2026, 16:52 | 1,381 | +11 |
| 12 Aug 2026, 07:43 | 1,370 | +4 |
| 9 Aug 2026, 12:00 | 1,366 | no change |
| 9 Aug 2026, 11:48 | 1,366 | first reading |
20 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
165 reactions across 20 posts, in 9 distinct kinds. The most used accounts for 44.2% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 73 | 44.2% | |
| 🕊 | 33 | 20.0% | |
| 👍 | 31 | 18.8% | |
| 💔 | 13 | 7.88% | |
| 👏 | 4 | 2.42% | |
| 😢 | 4 | 2.42% | |
| 💯 | 3 | 1.82% | |
| 🥰 | 3 | 1.82% | |
| 🍓 | 1 | 0.606% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 165 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 31 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أنا المدينـةُ من في الكــونِ يجهلُني ومن تُـراهُ درى عـنّي وما شُــغـلا ؟! فكلُ مُـغـتربٍ داويتُ غُـربتَهُ مسـحـتُ دمعــتَهُ حـوّلتها جـذلا وفي هواي ملايينٌ تنامُ على ذِكـري وتصحـو على طيفي إذا ارتحـلا
❤5🕊3💔2
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🕊2❤1
#لطائف_علمية (١٩) - لغوية فائدة معنى المثل: (فلان طير شلوى) من الأمثال عند العرب: (فلان طير شلوى)، وشلوى امرأة من شمر لها ثلاثة إخوة شجعان، إذا أرادت الذهاب لأحدهم قيل لها: أين تذهبين؟ قالت: إلى طير شلوى، وشبّهتهم بالطير؛ لخفة أرواحهم وبسالتهم، فهي شلوى وهم طيورها! تاريخ نجد وحوادثها، للقاضي (١٢/٢). 📚 لطائف الفوائد (ص: ٢٤٩) – #سعد_الخثلان
👏2❤1
أقرب الناس إلى النبي ﷺ قال النبي ﷺ: «إنَّ مِن أحبِّكم إليَّ، وأقربِكم مني مجلسًا يوم القيامة، أحاسنَكم أخلاقًا». وهذه أعظم مميزات حُسن الخُلق، ولقد وصف الله نبيه ﷺ بقوله: ﴿وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ﴾ [سورة القلم: ٤]. فكلما كان الإنسان أشبه بالنبي ﷺ، كان أقرب إليه.
❤6👍3🕊2👏1
ما كنتُ أتوقع أن يبلغ هذا البودكاست هذا القدر من الإبداع والإتقان، ولا أن أرى عرضًا للأفكار بهذه الطريقة المميزة. رباعيةٌ في كل جواب، وأسلوبٌ ماتع، وترتيبٌ بديع. من أجمل ما سمعت. نسأل الله الجنة ونعيمها. https://youtu.be/Ioch353mcfc?si=8Q54D1Alx1Wj8EvB
❤7👍2
هذا تفريغٌ للقاءات الثلاث في *"مركزية الصلاة في حياة طالب العلم".* عملٌ مبارك، وجهدٌ عظيم، نسأل الله أن يجزي من قام بتفريغه خير الجزاء، وأن يبارك له في علمه وقلمه، وأن يجعل ذلك في موازين حسناته، وأن ينفع بهذا الملف، ويكتب له به الأجر والثواب.
👍4
دخلتُ صالون الحلاقة، فاستقبلتني سكينةٌ عجيبة، وصوتُ القرآن يملأ المكان. سألتُ الحلاق عن اسم القارئ، فقال: لا أعرف. فنظرتُ إلى المقطع، فإذا هو القارئ علاء عقل، يتلو سورة البقرة. ما أجمل هذا الصوت، وما أعظم أثر القرآن في بثِّ الطمأنينة. https://youtu.be/OQI9cPyaQ5c?si=YQ_AGYurX9p2rmS_
❤9🕊2
تكمن قوة الذكر في معية الله للذاكر. قال الله تعالى: ﴿فَاذْكُرُونِي أَذْكُرْكُمْ﴾ [البقرة: 152]. وفي الحديث القدسي: «وأنا معه إذا ذكرني». فإذا كان الله معك، فمن عليك؟ وإذا كان الله معك، فأين عدوك؟ ومن ذا الذي يملك أن يضرك، أو يكسر قلبك، أو يغلبك، ورب العالمين معك؟ من حظي بمعية الله فقد أوتي أعظم أسباب القوة والثبات والنصر والطمأنينة.
❤5👍4🕊3
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❤3💯1🕊1
وهذا الكتاب الذي أشرت إليه في السبب العاشر: التنويع في السور والأذكار والأدعية. 👇
❤1
كتاب مختصر لعله يُعينك على الخشوع في الصلاة والتلذذ بها.
👍2❤1
File, posted without a caption
👍3🕊2❤1
Showing the 12 most recent of 20 posts we hold for @Assiri2024. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة| عبد الرحمن عسيري” (@Assiri2024), 1,391 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/Assiri2024.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.