1 Aug 2026, 21:34 UTC21 viewsread 16 August 2026
• اللَّهُمَّ لا أَرَىٰ لِي نَجاةً إِلَّا بِكَ.. وَلا قُوَّةً إِلَّا مِن عِندِكَ.. فَإِنِّي تَبَرَّأْتُ مِنْ حَولِي وَقُوَّتِي.. وَآوَيْتُ إِلَى حَوْلِكَ وَقُوَّتِكَ.. فَأَصْلِحْ لِي شَأْنِي كُلَّهُ..
Channel
أَثَر
@Athar9_8
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
325subscribers
-18 since we began measuring on 16 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001500570556 |
|---|---|
| Type | Channel |
| Username | @Athar9_8 |
| Created | Between 1 February 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 16 August 2026 |
| Last confirmed live | 4 November 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 4 November 2026 |
| On Telegram | t.me/Athar9_8 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Nov 2026, 03:36 | 325 | -2 |
| 28 Oct 2026, 02:39 | 327 | +2 |
| 13 Oct 2026, 18:01 | 325 | -1 |
| 3 Oct 2026, 02:39 | 326 | -3 |
| 18 Sept 2026, 19:55 | 329 | -1 |
| 10 Sept 2026, 16:59 | 330 | -5 |
| 1 Sept 2026, 04:13 | 335 | -3 |
| 25 Aug 2026, 01:08 | 338 | -5 |
| 16 Aug 2026, 22:06 | 343 | no change |
| 16 Aug 2026, 08:15 | 343 | first reading |
Engagement
20 posts held, back to 11 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
30 Jul 2026, 03:23 UTC33 viewsread 16 August 2026
• يومٌ جديدٌ.. نُجَدِّدُ فيه الحمدَ والامتنانَ لمولانا.. على ما وَهَبَ..وما غَفَرَ..وما وَفَّقَ..وما سَتَرَ..ونسألُه أن يجعلَنا ممَّن إذا أُعْطِيَ شَكَرَ.. وإذا مُنِعَ صَبَرَ..وإذا أذنبَ استغفرَ.. استقبِلْ صباحَكَ بقلبٍ مُطمئنٍّ.. ونفسٍ راضِيَةٍ.. مؤمنةٍ بأنَّ الخيرَ كلَّه بيدِ اللّٰهِ سبحانه.. وأنَّ البشرَ ما هم إلا أسبابٌ ووسائلُ..فلا أحدَ يَملِكُ أن يمنعَ عنكَ خيراً كَتَبَه اللّٰهُ لك..ولا أن يدفعَ عنكَ شرّاً…
18 Jul 2026, 18:53 UTC42 viewsread 16 August 2026
• قولُه تعالىٰ: {وَذَكِّر فَإنَّ الذِّكرىٰ تَنفَعُ المُؤمِنِين} آيةٌ غَليظَةٌ علىٰ مَن لا ينتَفِعُ بالموعِظة.. لما يخشىٰ عليهِ مِنَ النِّفاق..إذا زَالت عنهُ منافِعُ المَواعِظ نُكت القرآن..لمحمد بن علي الكرجي القصاب.. ٤/١٩٨.
7 Jul 2026, 18:20 UTC71 viewsread 16 August 2026
• كانَ الإِمَامُ أَحمَد رَحِمهُ اللّٰـه لَا يُطِيق أَن يَنظُر إِلىٰ الكَافِر.. يَقُول:لَا أَستَطِيعُ أَن أَنظُرَ إِلىٰ مَن افتَرَىٰ عَلىٰ اللّٰه وكَذَبَ عَلَيه.. والآنَ تَجِدُهُم يُحبُّون لاعِبِي كُرَة القَدَم..بَل ويَتَخاصمُون من أَجلِهِم؟! ضِيَاع الوَلَاء والبَرَاء مُصِيبةٌ من أَعظَم المَصائِب. الحَمدُ للّٰهِ الذِّي عافانا مِمَا أبتَلاهُم فِيه..
26 Jun 2026, 15:00 UTC78 viewsread 16 August 2026
• اللهُمَّ حكِّم فينا شرعك.. وأقِم في هذه الأرض نُور التّوحيد.. وأزِل عنها غياهب الشّرك والكفر والظّلم والتجبّر..وفرِّج عن علمائِنا وإخواننا الذين غُيِّبوا فِي السجون.. واجمع شمل أُمّة نبيِّكَ تحت كلمة التّوحيد.. وانصرنا.. ونجِّ كلّ أرضٍ استُضعِف فيها أهل الإسلام والسُّنّة.
24 Jun 2026, 20:58 UTC88 viewsread 16 August 2026
• حديثٌ مخيف.. نسأل اللّٰه السلامة والعافية.. قالَ رسولُ اللّٰه ﷺ: والذي نفسي بيدهـ..لتأمرنَّ بالمعروف.. ولتنهونَّ عن المنكر.. أو ليوشكنَّ اللّٰهُ أن يبعثَ عليكم عقاباً منه..ثم تدعونه فلا يُستجابُ لكم.. رواهُـ التِّرمذي.. اللهم سلِّمنا من الفتن..وأصلح أحوالنا..واجعلنا من الآمرين بالمعروف والناهين عن المنكر....
24 Jun 2026, 10:31 UTC88 viewsread 16 August 2026
لطائف مختصرة حول عاشوراء قال ابن عباس رضي الله عنهما: (ما رأيت النبي صلى الله عليه وسلم يتحرَّى صيام يوم فضَّله على غيره إلا هذا اليوم يوم عاشوراء) أخرجه البخاري. وفي صحيح مسلم: (صيام يوم عاشوراء، أحتسب على الله أن يكفر السنة التي قبله) قال الزهري حاضاً على صيامه حتى في السفر: (رمضان له عدة من أيام أخر، وعاشوراء يفوت)، ونص الإمام أحمد على أنه يستحب أن يصام في السفر. (لطائف المعارف ص52). ونقل ابن عبد البر الإج…
22 Jun 2026, 22:18 UTC92 viewsread 16 August 2026
• العُزْلَة حِميةُ البدَنِ..والمناجاةُ قوتُ القلبِ.. ومَن أنِسَ بمولاهـ استوحَشَ مَن سِواهُـ! ابن الجوزي | المدهش
22 Jun 2026, 20:28 UTC61 viewsread 16 August 2026
• اللهُمَّ وَسِّع عَلينا الدُّنيا وزهِّدنا فيها ولا تُزوِهَا عنَّا وترغّبنا فيها.. وسخِّر لنَا الدُّنيا نطَلب بِها الآخرة وٱكفنا شَرَّ فاقة الفقر وشَر فتنة الغنىٰ.. آمِين آمِين..
18 May 2026, 07:31 UTC84 viewsread 16 August 2026
• قالَ رسولُ اللّٰهِ ﷺ: ما أهلَّ مُهِلٌّ قطْ إلَّا بُشِّر.. ولا كبَّرَ مكبِّرٌ قطْ إلَّا بُشِّر.. قيلَ: يارسُولَ اللّٰه.. بالجَنَّة؟! قالَ: نعم.. صحيح الجَّامع: 5569
14 Apr 2026, 17:05 UTC114 viewsread 16 August 2026
• واللّٰهِ إنَّ الرَّجُلَ لَيُفتَنُ في ساعةٍ واحِدةٍ فيَنقَلِبَ عن دينِهِ! أَبُو الدَّرْدَاءِ. نسألُ اللّٰه السَّلامة والثَّبات..
25 Feb 2026, 03:29 UTC462 viewsread 16 August 2026
• إنّ الصَّلاة علىٰ النبيِّ ﷺ قبلَ الدُّعاء وفي وسْطِه وفي آخرِه.. من أقوى الأسباب الّتي يُرجَى بها إجابةُ سائرِ الدُّعاء.. اقتضاءُ الصِّراط | لابن تيميَّة ٢٤٩/٢.
Showing the 12 most recent of 20 posts we hold for @Athar9_8. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 November 2026 — this entry's latest reading, not the date you are reading this.
“أَثَر” (@Athar9_8), 325 subscribers as measured 4 November 2026. Telegram Register, tgregister.com/channel/Athar9_8.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.