9 May 2026, 10:29 UTC≈2,160 viewsread 7 August 2026
*علماء کی شہادت پر ایک مخصوص روایت کے بارے میں* https://shorturl.at/wTF6u بقلم الشیخ محمد طلحہ بلال احمد منیار حفظہ اللہ
Channel
📚الترغيب والترهيب📚
@Attargib
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
3,558subscribers
+21 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001128910911 |
|---|---|
| Type | Channel |
| Username | @Attargib |
| Created | Between 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/Attargib |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 13:59 | 3,558 | +7 |
| 11 Sept 2026, 17:02 | 3,551 | +13 |
| 7 Sept 2026, 12:20 | 3,538 | +3 |
| 2 Sept 2026, 09:15 | 3,535 | +3 |
| 30 Aug 2026, 11:54 | 3,532 | +2 |
| 27 Aug 2026, 07:42 | 3,530 | -1 |
| 24 Aug 2026, 12:34 | 3,531 | -2 |
| 21 Aug 2026, 06:12 | 3,533 | -2 |
| 17 Aug 2026, 23:44 | 3,535 | -6 |
| 15 Aug 2026, 05:17 | 3,541 | +1 |
| 12 Aug 2026, 07:13 | 3,540 | +3 |
| 6 Aug 2026, 04:35 | 3,537 | no change |
| 6 Aug 2026, 02:11 | 3,537 | first reading |
Engagement
20 posts held, back to 18 March 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 May 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
9 May 2026, 06:54 UTC≈2,360 viewsread 7 August 2026
File
" معانی التخریج فی اللغة والفقه والحديث ✍ بقلم الشیخ محمد طلحہ بلال احمد منیار حفظہ اللہ ✦─────────── 👈 ❋ الترغیب والترھیب ❋ https://t.me/Attargib
9 May 2026, 06:52 UTC≈1,940 viewsread 7 August 2026
*زمزم پینے کی دعا موقوف ہے* آج فجر کی تعلیم میں (فضائل حج) چھٹی فصل کی حدیث نمبر ۹ کے فائدے میں زمزم پینے کی مشہور دعا (اللہم انی اسئلک علما نافعا ۔۔۔) گزری، مگر فضائل کی کتاب میں اس کو حضرت ابن عباس کی روایت سے مرفوع بتایا گیا، جو درست نہیں ہے، ٍصحیح یہ ہے کہ یہ دعا حضرت ابن عباس رضی اللہ عنہما پر موقوف ہے، حضور ﷺ سے منقول نہیں ہے۔ دیکھیے: (١) مصنف عبد الرزاق 9112 (٢)سنن الدارقطني 2738 (٣)مستدرك حاكم 1739 (٤)الترغ…
14 Apr 2026, 13:02 UTC≈2,130 viewsread 7 August 2026
Photo
قرآنِ مجید کی آیات کی تعداد آج امام صاحب رسالہ (فضائلِ قرآن) میں سے تعلیم پڑھ رہے تھے، حدیث نمبر (9) کے فائدے میں یہ مضمون آیا کہ جنت کے درجے بقدر قرآن کی آیات کے ہیں، اس سلسلے میں امام دانی رحمہ اللہ کا قول پیش کیا گیا کہ: اہلِ فن کا اس بات پر اتفاق ہے کہ قرآن شریف کی آیات چھ ہزار (6000) ہیں، لیکن اس کے بعد کی مقدار میں اختلاف ہے، اور اتنے اقوال نقل کئے ہیں: 204، 14، 19، 25، 36. عاجز نے امام دانی کی کتاب (البیان …
15 Mar 2026, 09:12 UTC≈2,230 viewsread 7 August 2026
File
✦─────────── "مشرق کی جانب آگ کا ستون" ✍ بقلم الشیخ محمد طلحہ بلال احمد منیار حفظہ اللہ ✦─────────── 👈 ❋ الترغیب والترھیب ❋ https://t.me/Attargib
15 Feb 2026, 04:14 UTC≈2,820 viewsread 7 August 2026
Photo
Photo, posted without a caption
31 Dec 2025, 12:56 UTC≈4,190 viewsread 7 August 2026
Photo
Photo, posted without a caption
20 Dec 2025, 12:41 UTC≈4,020 viewsread 7 August 2026
Photo
Photo, posted without a caption
9 Dec 2025, 12:47 UTC≈3,390 viewsread 7 August 2026
File
✦─────────── "اوذیت فی اللہ الخ" اشکال و جواب ✍ بقلم الشیخ محمد طلحہ بلال احمد منیار حفظہ اللہ ✦─────────── 👈 ❋ الترغیب والترھیب ❋ https://t.me/Attargib
2 Nov 2025, 11:01 UTC≈3,900 viewsread 7 August 2026
باسمہ عزوجل عزیزم مولوی محمد عبید منیار سلمہ نے دریافت کیا کہ: (تزینوا لنسائکم) کوئی حدیث ہے؟ میں نے کہا: دیکھ کر بتاتا ہوں، بعد میں تلاش کیا تو بعینہ ان الفاظ کی کوئی حدیث نبی کریم صلی اللہ علیہ وسلم کی طرف منسوب دستیاب نہیں ہوئی۔ تاہم اس مفہوم کی بعض روایات ملیں، جو دو طرح کی ہے: ٭پہلی: تزین الرجال والی:٭ 1- عن علي بن أبي طالب رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: «اغسلوا ثيابكم، وخذوا من شعوركم، وا…
9 Oct 2025, 11:40 UTC≈2,810 viewsread 7 August 2026
Photo
Photo, posted without a caption
25 Sept 2025, 11:52 UTC≈3,840 viewsread 7 August 2026
ہمارے ایک کرم فرما بزرگ نے عاجز سے فرمایا کہ: حدیث کی قدیم تشریح، اور شیخ ابو غدہ نے جو تشریح فرمائی، دونوں میں ترکیب کے اعتبار سے کیا فرق ہے، اس پر روشنی ڈالنے کی درخواست ہے عاجز نے جواباً عرض کیا: *وعلیکم السلام* بدأ الاسلام غریبا یہاں پر غریبا حال ہے، اور اسلام ذو الحال بدأ: فعل الاسلام: فاعل ذو الحال غریبا: حال مراد ہے کہ اس کی ابتدا ایسی حالت میں ہوئی تھی کہ وہ اجنبی تھا، نا مانوس تھا، کوئی جانتا نہیں تھا،…
Showing the 12 most recent of 20 posts we hold for @Attargib. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
✺ دارالمؤلفین ✺
@darulmuallifeen · 64,272
Telegram ranks this channel #37 of 81 here — alongside 80 others — read 3 September 2026
@darulmuallifeen · 64,272
Telegram ranks this channel #37 of 81 here — alongside 80 others — read 3 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“📚الترغيب والترهيب📚” (@Attargib), 3,558 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Attargib.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.