Channel
@Attawhiiid
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
333subscribers
+9 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001135151966 |
|---|---|
| Type | Channel |
| Username | @Attawhiiid |
| Created | Between 1 June 2017 and 30 September 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/Attawhiiid |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 07:21 | 333 | +2 |
| 8 Sept 2026, 07:16 | 331 | +1 |
| 30 Aug 2026, 14:04 | 330 | +1 |
| 24 Aug 2026, 14:18 | 329 | +3 |
| 16 Aug 2026, 21:24 | 326 | +2 |
| 8 Aug 2026, 07:20 | 324 | no change |
| 8 Aug 2026, 06:01 | 324 | first reading |
15 posts held, back to 22 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
80 reactions across 15 posts, in 4 distinct kinds. The most used accounts for 56.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 45 | 56.3% | |
| 😢 | 31 | 38.8% | |
| 👍 | 2 | 2.50% | |
| 🥰 | 2 | 2.50% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 80 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 22 June 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
١٥- حَدَّثَنَا مُحَمَّدٌ قَالَ: حَدَّثَنَا سَعِيدُ بْنُ رَحْمَةَ، قَالَ: سَمِعْتُ ابْنَ الْمُبَارَكِ، عَنِ الْقَاسِمِ بْنِ الْفَضْلِ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ قَالَ: «كَانَ يُقَالُ لِكُلِّ أُمَّةٍ رَهْبَانِيَّةٌ، وَرَهْبَانِيَّةُ هَذِهِ الْأُمَّةِ الْجِهَادُ فِي سَبِيلِ اللَّهِ». واتە: لە موعاویەی کوڕی قوڕەوە دەگێڕنەوە کە فەرموویەتی: «پێشتر (لە نێو هاوەڵان و زانایاندا) دەگوترا: بۆ هەر ئوممەت و گەلێک جۆرێک لە گ…
😢3
١٤- حَدَّثَنَا مُحَمَّدٌ قَالَ: حَدَّثَنَا سَعِيدُ بْنُ رَحْمَةَ، قَالَ: سَمِعْتُ ابْنَ الْمُبَارَكِ، عَنِ الرَّبِيعِ بْنِ صُبَيْحٍ، عَنِ الْحَسَنِ أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَ جَيْشًا فِيهِمْ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ، فَغَدَا الْجَيْشُ، وَأَقَامَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ لِيَشْهَدَ الصَّلَاةَ مَعَ رَسُولِ اللَّهِ ﷺ، فَلَمَّا قَضَى النَّبِيُّ ﷺ صَلَاتَهُ قَالَ: «يَا ابْنَ رَوَاحَةَ، أَلَمْ تَكُنْ فِي الْج…
❤1😢1
١٣- حَدَّثَنَا مُحَمَّدٌ قَالَ: حَدَّثَنَا سَعِيدُ بْنُ رَحْمَةَ، قَالَ: سَمِعْتُ ابْنَ الْمُبَارَكِ، عَنْ مُحَمَّدِ بْنِ عَجْلَانَ، عَنْ زَيْدٍ، عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ: «مَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ كَالصَّائِمِ الْقَائِمِ بِآيَاتِ اللَّهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ، مِثْلُ هَذِهِ الْأُسْطُوَانَةِ». واتە: لە ئەبوو هورەیرەوە (اللە لێی ڕازی بێت) دەگێڕنەوە کە پێغەمبەر ﷺ فەر…
😢3❤2
١٢- حَدَّثَنَا مُحَمَّدٌ قَالَ: حَدَّثَنَا سَعِيدُ بْنُ رَحْمَةَ، قَالَ: سَمِعْتُ ابْنَ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ، عَنْ طَاوُسٍ قَالَ: «قَالَ رَجُلٌ لِرَسُولِ اللَّهِ ﷺ: إِنِّي أَقِفُ الْمَوَاقِفَ أُرِيدُ وَجْهَ اللَّهِ، وَأُحِبُّ أَنْ يُرَى مَوْطِنِي، فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ شَيْئًا حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ: ﴿فَمَنْ كَانَ ي…
❤4🥰2
١١ - حَدَّثَنَا مُحَمَّدٌ قَالَ: حَدَّثَنَا سَعِيدُ بْنُ رَحْمَةَ، قَالَ: سَمِعْتُ ابْنُ المُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ قَالَ: أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيِّبِ، أَنَّ أَبَا هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ: «إِنَّ مَثَلَ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ - وَاللَّهُ أَعْلَمُ بِمَنْ يُجَاهِدُ فِي سَبِيلِهِ - كَمَثَلِ الْقَائِمِ الصَّائِمِ الْخَاشِعِ الرَّاكِعِ السَّاجِدِ». واتە:…
❤3😢2
١٠- حَدَّثَنَا مُحَمَّدٌ قَالَ: حَدَّثَنَا سَعِيدُ بْنُ رَحْمَةَ، قَالَ: سَمِعْتُ ابْنُ المُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ خَرَجَ عَلَى مَجْلِسٍ فِي مَسْجِدِ رَسُولِ اللَّهِ ﷺ، وَهُمْ يَتَذَاكَرُونَ سَرِيَّةً هَلَكَتْ فِي سَبِيلِ اللَّهِ، فَيَقُولُ بَعْضُهُمْ: هُمْ عُمَّالُ اللَّهِ، هَلَكُوا فِي سَبِيلِهِ، فَقَدْ وَجَبَ أَوْ وَقَعَ أَجْرُهُمْ عَلَى اللَّهِ، وَيَقُولُ قَائِلٌ:…
❤5
٩- حَدَّثَنَا مُحَمَّدٌ قَالَ: حَدَّثَنَا سَعِيدُ بْنُ رَحْمَةَ، قَالَ: سَمِعْتُ ابْنُ المُبَارَكِ، عَنْ شُعْبَةَ، عَنِ السُّدِّيِّ، عَنْ مُرَّةَ قَالَ: «ذَكَرُوا عِنْدَ عَبْدِ اللَّهِ قَوْمًا قُتِلُوا فِي سَبِيلِ اللَّهِ، فَقَالَ: إِنَّهُ لَيْسَ عَلَى مَا تَذْهَبُونَ وَتَرَوْنَ أَنَّهُ إِذَا الْتَقَى الزَّحْفَانِ نَزَلَتِ الْمَلَائِكَةُ، فَتَكْتُبُ النَّاسَ عَلَى مَنَازِلِهِمْ، فُلَانٌ يُقَاتِلُ لِلدُّنْيَا، وَفُلَا…
❤4👍1
٨- حَدَّثَنَا مُحَمَّدٌ قَالَ: حَدَّثَنَا سَعِيدُ بْنُ رَحْمَةَ، قَالَ: سَمِعْتُ ابْنُ المُبَارَكِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنِ الْحَارِثِ بْنِ يَمْجُدَ، حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: «النَّاسُ فِي الْغَزْوِ جُزْءَانِ: فَجُزْءٌ خَرَجُوا يُكْثِرُونَ ذِكْرَ اللَّهِ وَالتَّذْكِيرَ بِهِ، وَيَجْتَنِبُونَ الْفَسَادَ فِي الْمَسِيرِ، وَيُوَاسُونَ الصَّاحِبَ، وَيُنْفِقُونَ كَرَائ…
😢3❤1
جا ئەمانە هیچ شتێک لە ئەجر و پاداشتی باوەڕداران نایانگرێتەوە، جگە لەوەی جەستەیان لەگەڵ جەستەیاندایە، وە ڕۆیشتنیان لەگەڵ ڕۆیشتنیاندایە، دونیا و کردەوەکانیان جیاواز و پەڕشوبڵاوە، تا ئەو کاتەی اللە تعالی لە ڕۆژی دواییدا کۆیان دەکاتەوە، پاشان جیاکاری لە نێوانیاندا دەکات (بەپێی نیەتەکانیان)». ــــــــــــــــــــــــــــــــــ حەقیقەتی بەخشینی باشترین ماڵ «كَرَائِمَ أَمْوَالِهِمْ» لای سەلەف: سەلەفی صالح هەمیشە جەختیان دە…
❤3😢1
ئەپڵیکەیشنی کتێبخانەی سەلەف 🔗 ئێستا دەتوانیت ئەپەکە داگریت لە ڕێگەی ئەم بەستەرانەوە: - ئەندرۆید : [https://play.google.com/store/apps/details?id=com.qafproject.lib_app&pcampaignid=web_share] - ئایفۆن [https://apps.apple.com/us/app/%DA%A9%D8%AA%DB%8E%D8%A8%D8%AE%D8%A7%D9%86%DB%95%DB%8C-%D8%B3%DB%95%D9%84%DB%95%D9%81/id6770988993] https://t.me/salaflib526
❤9
٧- حَدَّثَنَا مُحَمَّدُ بْنُ سُفْيَانَ قَالَ: حَدَّثَنَا سَعِيدُ بْنُ رَحْمَةَ، قَالَ: سَمِعْتُ ابْنُ المُبَارَكِ، عَنْ صَفْوَانَ بْنِ عَمْرٍو، أَنَّ أَبَا الْمُثَنَّى الْأَمْلُوكِيَّ، حَدَّثَهُ أَنَّهُ سَمِعَ عُتْبَةَ بْنَ عَبْدٍ السُّلَمِيَّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: «الْقَتْلَى ثَلَاثَةُ رِجَالٍ: رَجُلٌ مُؤْمِنٌ جَاهَدَ بِنَفْسِهِ وَمَالِهِ فِي سَبِيلِ اللَّهِ، حَتَّى إِذَا…
😢6❤1
٦- حَدَّثَنَا مُحَمَّدٌ قَالَ: حَدَّثَنَا سَعِيدُ بْنُ رَحْمَةَ، قَالَ: سَمِعْتُ ابْنُ المُبَارَكِ، عَنْ مَعْمَرٍ، وَيُونُسَ، عَنِ ابْنِ شِهَابٍ قَالَ: قَالَ أَبُو الدَّرْدَاءِ: «الْقَتْلُ فِي سَبِيلِ اللَّهِ يَغْسِلُ الدَّرَنَ، وَالْقَتْلُ قَتْلَانِ كَفَّارَةٌ وَدَرَجَةٌ». واتە: لە ئەبو دەردائەوە (اللە لێی ڕازی بێت) دەگێڕنەوە، کە فەرموویەتی: «کوژران لە پێناوی اللە دا (شەهید بوون) چڵک و پیسی (گوناهەکان) دەشواتەوە، …
😢7❤1
Showing the 12 most recent of 15 posts we hold for @Attawhiiid. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“التَّوْحِيد - بەتەنها اللّٰە پەرستی” (@Attawhiiid), 333 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/Attawhiiid.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.