Telegram RegisterThe public register of Telegram
Telegram profile photo for عميد الكتب

Channel

عميد الكتب

@Bahersolimanbooks

On this record: Topic · Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry

2,229subscribers

+141 since we began measuring on 15 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001962030031
TypeChannel
Username@Bahersolimanbooks
CreatedBetween 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded15 August 2026
Last confirmed live17 September 2026
Measurements held11
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/Bahersolimanbooks

Topic

Literature — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 88% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,0882,2302,15915 August 2026 — 2,088 subscribers15 August 2026 — 2,088 subscribers16 August 2026 — 2,089 subscribers20 August 2026 — 2,093 subscribers23 August 2026 — 2,094 subscribers26 August 2026 — 2,093 subscribers29 August 2026 — 2,090 subscribers1 September 2026 — 2,089 subscribers4 September 2026 — 2,091 subscribers10 September 2026 — 2,230 subscribers17 September 2026 — 2,229 subscribers2,22915 August 202617 September 2026
11 measurements spanning 34 days, net +141. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,067–2,251 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 23:582,229-1
10 Sept 2026, 01:192,230+139
4 Sept 2026, 20:372,091+2
1 Sept 2026, 15:422,089-1
29 Aug 2026, 17:582,090-3
26 Aug 2026, 12:182,093-1
23 Aug 2026, 07:262,094+1
20 Aug 2026, 05:212,093+4
16 Aug 2026, 18:522,089+1
15 Aug 2026, 07:302,088no change
15 Aug 2026, 07:212,088first reading

Engagement

20 posts held, back to 18 December 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

88 reactions across 13 posts, in 4 distinct kinds. The most used accounts for 86.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
7686.4%
👍910.2%
😭22.27%
👏11.14%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 88 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 18 December 2025 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

5 Aug 2026, 18:10 UTC322 views1 reactionsread 15 August 2026

هل نحن نعيش في إرث ناصر أم في تركة السادات؟! ربما هو سؤال تأملي تكمن أهمية في تأمل مسارات الدولة المصرية بعد يوليو، في كتاب "السياسة المصرية في عهد السادات: التطور البعد-شعبي لدولة استبدادية تحديثية" لفت نظري أن ريموند هينبوش يقدّم فكرة تبدو مختلفة ومناقضة للصراع الفكري بين الناصريين والساداتيين حول فكرة انقلاب السادات على تركة ناصر. هينبوش يقول أن نظام السادات لم يمثل "قطيعة" أو "انقلابًا شاملًا" على النظام الناصري

👏1

3 Aug 2026, 07:28 UTC≈2,490 views33 reactionsread 15 August 2026
File

File, posted without a caption

33

3 Aug 2026, 07:27 UTC≈2,260 views11 reactionsread 15 August 2026
Photo

Photo, posted without a caption

11

2 Aug 2026, 15:06 UTC≈1,340 views5 reactionsread 15 August 2026

إذا أردت أن تسلب المرء ولاءه لأرضه، وتقطع سببه بدياره، فامح من نفسه ذاكرة المكان، واجتث ذكرياته حلوها ومرها، واهدم ما استقر في الوجدان من رمزية التراث وجلال التاريخ، باسم التطوير والتحديث! ​ثم يزعمون -سدى- أنهم يبنون الإنسان! فأي إنسان تبنون بعدما هدمتم أصله؟! وأي كائن تقيمون بعدما سلبتم روحه؟! ​إنكم أعداء الحياة، وأعداء الإنسان جهارًا بغير تمويه، بل أنتم تتار هذا العصر وفاتكوه.

👍5

3 Jun 2026, 11:10 UTC≈1,450 views1 reactionsread 15 August 2026

مراجعة https://www.goodreads.com/review/show/8655583147

1

9 May 2026, 09:17 UTC≈1,660 views2 reactionsread 15 August 2026

الحقيقة أن التفكير في السياسة، هو تفكير في الحياة نفسها، منع وصول المستبد للسلطة في الإسلام، ليس عملية من قبيل الترف السياسي التي يُلتزم فيها بالشورى، بل لأن صاحب السلطة المطلقة قادر على تدمير الدين، بل الحياة نفسها، قادر على تدمير البنية المجتمعية، والوئام النفسي في المجتمع، ولذلك قد تكون هناك أشكال من المواءمات مع الاستبداد، من أجل حفظ المجتمع. عويمر أنجم في كتابه عن اللحظة التيمية، يقول أن التحول نحو قبول الملك ال

2

2 May 2026, 11:06 UTC≈1,310 views6 reactionsread 15 August 2026

ما يحدث على مدار سنوات، هو تجريف للبنية الاجتماعية، والحقيقة الكلام في الاجتماع هو كلام في السياسة، والكلام في الدين هو كلام في السياسة، والكلام في الاقتصاد هو كلام في السياسة، لأن أي باحث لن يدرك ما حدث في المجتمع أخلاقيًا و دينيًا و اقتصاديًا دون أن يتشابك مع السياسة، خصوصًا عندما تكون سياسات شمولية، وهذه السياسات ليست غريبة عن الحالة المصرية، لكن الجديد الذي لم يواجهه المصريون من قبل، هو حالة السحق المتسارعة للمجت

4😭2

5 Apr 2026, 19:21 UTC≈1,500 views4 reactionsread 15 August 2026
Photo

Photo, posted without a caption

4

9 Mar 2026, 15:43 UTC≈1,360 views6 reactionsread 15 August 2026
File

File, posted without a caption

4👍2

Showing the 12 most recent of 20 posts we hold for @Bahersolimanbooks. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

مكتبة التنمية البشرية الصوتية
@Audiobooks_HD · 35,132
Telegram ranks this channel #18 of 73 here — alongside 72 others — read 2 September 2026
مكتبة 11:11 📚 الثقافية
@l_alnader2 · 104,752
Telegram ranks this channel #38 of 95 here — alongside 94 others — read 15 August 2026
رف كتب 📖
@WakeeelZz_books · 24,197
Telegram ranks this channel #55 of 81 here — alongside 80 others — read 16 September 2026
في صحبة الكتب
@mbooks90 · 22,053
Telegram ranks this channel #60 of 89 here — alongside 88 others — read 21 September 2026
المعرفة للجميع كتب الإلكترونية
@M3RFAHALKOTOB · 24,038
Telegram ranks this channel #69 of 92 here — alongside 91 others — read 17 September 2026
مكتبة الرضا - كتب إلكترونية مجانية
@elredabooks · 24,111
Telegram ranks this channel #75 of 96 here — alongside 95 others — read 17 September 2026
مكتبة نوميديا
@Numidia_Library · 28,166
Telegram ranks this channel #80 of 90 here — alongside 89 others — read 10 September 2026
مكتبة ياسمين | Yasmeen Library
@yasmeenbook · 23,981
Telegram ranks this channel #84 of 87 here — alongside 86 others — read 17 September 2026
أكاديمية مجالس القرآن
@academyatmajaleselquran · 36,191
Telegram ranks this channel #86 of 86 here — alongside 85 others — read 1 September 2026
عالم الكتاب
@ahn2323 · 58,354
Telegram ranks this channel #91 of 93 here — alongside 92 others — read 22 August 2026

This channel appears in 10 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“عميد الكتب” (@Bahersolimanbooks), 2,229 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Bahersolimanbooks.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.