Channel
@BesharateMasih313
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,423subscribers
+32 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001319862901 |
|---|---|
| Type | Channel |
| Username | @BesharateMasih313 |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/BesharateMasih313 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 13:16 | 1,423 | +7 |
| 12 Sept 2026, 00:00 | 1,416 | +7 |
| 7 Sept 2026, 13:00 | 1,409 | +4 |
| 2 Sept 2026, 06:04 | 1,405 | +6 |
| 30 Aug 2026, 08:44 | 1,399 | -3 |
| 27 Aug 2026, 11:14 | 1,402 | +2 |
| 24 Aug 2026, 08:27 | 1,400 | +2 |
| 20 Aug 2026, 17:15 | 1,398 | +2 |
| 17 Aug 2026, 11:49 | 1,396 | -3 |
| 13 Aug 2026, 15:46 | 1,399 | +3 |
| 10 Aug 2026, 11:44 | 1,396 | +5 |
| 7 Aug 2026, 11:22 | 1,391 | no change |
| 6 Aug 2026, 23:01 | 1,391 | first reading |
20 posts held, back to 22 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 July 2026. An engagement rate over an empty window would be a number about nothing.
154 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 90.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 140 | 90.9% | |
| 👍 | 8 | 5.19% | |
| 😢 | 6 | 3.90% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 154 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 22 April 2026 to 26 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
مجموعۀ چشمبهراهِ تسلیدهنده قسمت دوم | بشارت اِشَعْیای پیامبر دربارۀ شاخه بخش اول شاخهای که میوه میدهد؛ منجی آخرالزمان بخش دوم شاخه، عیسای مسیح نیست بخش سوم شاخه و نهال یکی نیستند بخش چهارم شاخه در بین ما و از امتی دیگر است بخش پنجم امتی بزرگ از اسماعیل(ع) بخش شش دربارۀ نهال بخش هفتم نهال و مهدیهای دوازدهگانه بخش هشتم تا ابد باقی ماندن سلطنت داوود نبی بخش نهم از امام مهدی(ع) تا شمعونِ پطرس بخش دهم د…
❤13👍5
Sticker, posted without a caption
❤3
مجموعۀ چشم به راهِ تسلیدهنده قسمت اول | بشارت مسیح به تسلیدهنده بخش اول تسلیدهنده؛ فرستادۀ مسیح بخش دوم تسلیدهنده؛ انسانی مانند مسیح بخش سوم تسلیدهنده؛ منجیِ آخرالزمان بخش چهارم دربارۀ مخاطب قرار گرفتن شاگردان بخش پنجم دربارۀ ابدی ماندن تسلیدهنده بخش ششم تسلیدهنده؛ صاحب روحالقدس بخش هفتم دربارۀ دیده نشدن تسلیدهنده بخش هشتم دربارۀ شناخته نشدن تسلیدهنده بخش نهم «در شما خواهد بود» بخش دهم تسلیدهنده…
❤9👍2
Sticker, posted without a caption
❤3
Sticker, posted without a caption
❤1
⭕️ یار مسیحا 💬 قسمت سوم 📱 مشاهده ویدیو در یوتیوب: https://youtu.be/VKoqwmvKOJM?si=Ib7DeISyqX5JlXBT #مسیحیت #برنامه_تلویزیونی 🌍 @monjitv24
❤23👍1
Sticker, posted without a caption
❤3
⭕️یار مسیحا 💬 قسمت دوم 📱 مشاهده ویدیو در یوتیوب: https://youtu.be/boz0A8MG110?si=zS0xuVba35uXeNby #مسیحیت #برنامه_تلویزیونی 🌍 @monjitv24
❤22
🔵 #وارثین_ملکوت ❤️ #سید_احمد_الحسن «بسیاری از اهلسنت حسین را دوست دارند و چهبسا ذکر او را احیا میکنند. اما وهابیهای سلفی، بهویژه در روز کشته شدن حسین جشن میگیرند و خوشحالی میکنند؛ به پیروی از نیاکانشان از بنیامیه که هر سال همراه با برخی از مردم شام بهمناسبت کشتن حسینبن رسولالله محمد (صلوات خدا بر او و خاندانش)، جشن برگزار میکردند. این تذکری است برای برخی از اهلسنت که در دهم محرم جشن میگیرند با این شبه…
❤21😢6
Sticker, posted without a caption
❤1
«دلاوریِ دیگران نیز به همان اندازه عظیم بود؛ اما برای حفظ تناسب این کتاب، از شرح آن درمیگذرم و تنها ثبت میکنم که دوروتئوس و گورگونیوس، همراه با بسیاری دیگر از اهلِ خاندانِ امپراتوری، رشتهای از شکنجهها و آزمونها را از سر گذراندند و سرانجام با خفه شدن به قتل رسیدند، و بدینسان جوایزِ پیروزیِ الهامبخشِ خویش را به چنگ آوردند. در همان زمان بود که آنتیموس، که در آن هنگام ریاست کلیسای نیکومدیا را بر عهده داشت، بر مسیح…
❤4
«و هنگامی که مُهر پنجم را گشود، زیر مذبح، نفوس کسانی را دیدم که در راه کلام خدا و شهادتی که داشتند، کشته شده بودند. اینان بانگ بلند برداشتند که: «ای سرور مقتدر، ای قدّوس، ای برحق، تا به کی از داوری زمینیان و گرفتن انتقام خون ما از آنان بازمیایستی؟» ... و هنگامی که ششمین مُهر را گشود، من ناظر بودم که ناگاه زمینلرزهای عظیم روی داد و خورشید سیاه شد، چون پلاسینْجامهای پشمین؛ و ماه، یکپارچه به رنگِ خون گشت. و ستارگان…
❤6
Showing the 12 most recent of 20 posts we hold for @BesharateMasih313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“بشارت مسیح” (@BesharateMasih313), 1,423 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/BesharateMasih313.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.