فما زال نور سنته يضيء لأمة دروبها
Channel
كن مع الله
@Bewhitallah
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
1,291subscribers
-33 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001693787500 |
|---|---|
| Type | Channel |
| Username | @Bewhitallah |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Bewhitallah |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 02:37 | 1,291 | -3 |
| 14 Sept 2026, 03:21 | 1,294 | -3 |
| 10 Sept 2026, 07:57 | 1,297 | -7 |
| 4 Sept 2026, 15:37 | 1,304 | -4 |
| 1 Sept 2026, 12:28 | 1,308 | -1 |
| 29 Aug 2026, 07:56 | 1,309 | -2 |
| 26 Aug 2026, 03:11 | 1,311 | -1 |
| 23 Aug 2026, 13:42 | 1,312 | -3 |
| 19 Aug 2026, 18:37 | 1,315 | -1 |
| 16 Aug 2026, 17:33 | 1,316 | -2 |
| 12 Aug 2026, 16:34 | 1,318 | -2 |
| 9 Aug 2026, 05:50 | 1,320 | -3 |
| 6 Aug 2026, 09:10 | 1,323 | -1 |
| 6 Aug 2026, 08:04 | 1,324 | no change |
| 5 Aug 2026, 23:17 | 1,324 | first reading |
Engagement
20 posts held, back to 11 September 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 February 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
Channel photo removed
Poll, posted without a caption
"لولا أن رَبَطْنَا عَلَىٰ قلبِها" أي: قوّينا قلبها بالإيمَان وأعطيناها الصَبر والثَبات وطَمئَنَّاها مِن خوفها. ياربّ :)
« صعبت أمورٌ لم تكن تقوى لهَــا ؟ حوقِل فإن اللهَ يملِكُ حلَّها ! ».
( الفريق ركن طيار محمد عبد المحسن الفهد السعدون ) قال : كنت أتردد على موسكو زمن الإتحاد السوفييتي للتدريب وكنت أجيد اللغة الروسية ، وكان زمنها إدخال القرآن جرم يعاقب عليه الروسي المسلم بالإعدام ومنع المصحف من الدخول إلا إذا كان للإستعمال الشخصي ويسجل على الجواز لضمان أن يرجع مع صاحبه ، لكني بحكم عسكريتي كنت آخذ معي عدة مصاحف أغلفها بورق على أنها قواميس لغة وأموهها ، ومرة دخلت إلى سوق فرأيت رجلاً شكله قوقازي بلحيت…
*الآن ..وهذه كلمة لكل 🌎 العالم* ⭕ أقسى ما جاء في كلمة الناطق باسم كتائب الشهيد عز الدين القسام أبو عبيدة عبارة يجب أن نتوقف عندها ونبكي على أنفسنا: ⭕ أبو عبيدة: "إننا نقول للتاريخ، وبكل مرارة وألم، وأمام كل أبناء أمتنا: يا قادة هذه الأمة الإسلامية والعربية، ويا نُخبها وأحزابها الكبيرة، ويا علماءها، أنتم خصومُنا أمام الله عز وجل، أنتم خصومُ كل طفل يتيم، وكل ثكلى، وكل نازح ومشرّد ومكلوم وجريح ومجوَّع، إن رقابكم مثقلة …
" احذروا أن تخيطوا جراحكم قبل تنظيفها من الداخل ، ناقشوا ، برروا ، اشرحوا ، اعترفوا ، تنازلوا ، فالحياة قصيرة جدا لا تستحق البُغض و لا قطع الرحم ،فغداً سنكون ذكرىَ فقط و الموت لا يستأذن.. ابتسموا و سامحوا من أساء اليكم.. .
قال ابن الجوزي -رحمه الله-: "إذا كانت الصلاة عليه ﷺ تقضي في الدنيا الحاجات، فالأولى أن تنجي صاحبها في الآخرة من العذاب والعقوبات، وتدخل الجنات العاليات." • بستان الواعظين. اللهم صل وسلم على نبينا محمد
اللهم صلّ وسلم وبارك على نبينا محمد
كُسرت رباعيته، وشج وجهه، وأدميت عقبه الشريفة، وطورد من مكة، وحوصر في الشعب؛ حتى أكل الشجر هو وأصحابه. فلا تكن بارد الحس، بليد المشاعر تجاه نبيك وعرضه الشريف… اللهم صل وسلم وبارك على نبينا محمد
اللهم إنا نستودعك جباليا وأهلها، اللهم قد تجبر الصهاينة في الأرض وأفسدوا فيها، فأكسر شوكتهم وشتت شملهم واجعل كيدهم في نحورهم. اللهم فرج كرب غزة وفلسطين وكل الأمة المسلمة، اللهم طال ليل الظالمين وتوالت الفتن والمحن، واحترقت القلوب والأكباد بين جلد الفاجر وعجز الثقة، اللهم تأييدا ونصرا تنبعث له القلوب موحدة، اللهم فتحا وصعودا لأوليائك. اللهم جبرا من حيث لا نحتسب.
Showing the 12 most recent of 20 posts we hold for @Bewhitallah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@Yken44 · 25,666
Telegram ranks this channel #50 of 93 here — alongside 92 others — read 13 September 2026
@DrOsamaMrcpPart1 · 51,733
Telegram ranks this channel #53 of 64 here — alongside 63 others — read 26 August 2026
@tabib7th · 31,257
Telegram ranks this channel #84 of 84 here — alongside 83 others — read 6 September 2026
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“كن مع الله” (@Bewhitallah), 1,291 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Bewhitallah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.