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Channel
قَوَائِمُ الكُتُبِ والرُّدُوْدِ العِلْمِيَّةِ
@BookListsAlKathiri
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
812subscribers
+2 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002351687230 |
|---|---|
| Type | Channel |
| Username | @BookListsAlKathiri |
| Created | Between 1 September 2024 and 24 December 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/BookListsAlKathiri |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 13:36 | 812 | +1 |
| 9 Sept 2026, 09:40 | 811 | -1 |
| 31 Aug 2026, 15:24 | 812 | +9 |
| 24 Aug 2026, 05:26 | 803 | -3 |
| 16 Aug 2026, 18:35 | 806 | -4 |
| 8 Aug 2026, 01:34 | 810 | no change |
| 7 Aug 2026, 13:54 | 810 | first reading |
Engagement
20 posts held, back to 24 December 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 July 2025. An engagement rate over an empty window would be a number about nothing.
Recent posts
https://t.me/MMsalifin
«التوضيحات الأثرية لكتاب الرد على الجهمية» ● الحمد لله رب العالمين والصلاة والسلام على نبينا محمد وعلى آله وصحبه أجمعين أما بعد فهذا كتاب من باكورة العلم التأصيلي القائم على الأثر وهو حاشية علمية رصينة وتقريرات أثرية متينة على كتاب الإمام أبي سعيد الدارمي رحمه الله ألا وهو (الرد على الجهمية ) ويقع الكتاب في جزءين أولهما مقدمة تأصيلية لتوحيد الأسماء والصفات لا يستغني عنها الباحث الشرعي والجزء الثاني منه هو المقصود …
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مَكْتَبَةُ الجَامِعِ لِكُتُبِ أَهْلِ الحَدِيثِ بسم الله الرحمن الرحيم؛ والصلاة والسلام على رسول الله صلى الله عليه وسلم وصحبه أجمعين؛ أما بعد: فهذه مَكْتَبَةُ الجَامِعِ المُفَهْرَسَةِ ، تُعْنَى بِكُتُبِ أَهْلِ الحَدِيثِ فِي العَقَائِدِ، وَالتَّفَسِيرِ، وَالسُّنَنِ، وَالآثَارِ، وَالزُّهْدِ، وَالرَّقَائِقِ، وَاللُّغَةِ، وَالرُّدُودِ عَلَى الفِرَقِ الضَّالَّةِ وغيرها الكثير. https://t.me/kotobahlalhadeeth ⏪تنبيه: -…
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اللطائف في معاني الأسماء الحسنى للشيخ عبدالكريم الكثيري وفقه الله وسدده: ■فهرس متجدد 1. المقدمة 2. (اسم الجلالة الله سبحانه ) 1 3. (اسم الجلالة الله سبحانه ) 2 4. الرحمن الرحيم 1 5. الرحمن الرحيم 2 6. اللطيف 7. الواسع 8. المَتِينُ 9. (المَلِك -المليك -المالك) 01 10.(المَلِك -المليك -المالك) 02 11.(المَلِك -المليك -المالك) 03 12.(القُّدُّوس -السَّلامُ -السُّبُّوح)
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التعليق على مستخرج أبي عوانة الإسفراييني للشيخ عبدالكريم الكثيري وفقه الله وسدده المجلس الأول المجلس الثَّاني المجلس الثَّالث المجلس الرَّابع المجلس الخامس المجلس السَّادس المجلس السَّابع المجلس الثَّامن المجلس التَّاسع والاخير
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▫️ فهرس في أهمِّ المسائل والأحكام الرَّمضانيَّة . ١- استقبال رمضان بالتَّوبة للرَّحمـٰن . ٢- غربة صيام الموحِّدين . ٣- تذكرة للصَّائم « آثار جميلة عن الصِّيام » . ٤- التَّحذير من نواقض الإسلام قبل شهر الصِّيام . ٥- خلاصة الكلام حول آيات الصِّيام « ١ » . ٦- خلاصة الكلام حول آيات الصِّيام « ٢ » . ٧- خلاصة الكلام حول آيات الصِّيام « ٣ » . ٨- خلاصة الكلام حول آيات الصِّيام « ٤ » . ٩- خلاصة الكلام حول آيات الصِّي…
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Showing the 12 most recent of 20 posts we hold for @BookListsAlKathiri. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
@rododwakachef · 4,2742 postsالتِّبْيَان فِيْ أحْكَامِ الصِّيَامِ
@altibyan_alsiyam · 1,8291 postقناة الزهد والأدب
@alzahad · 3,1441 postالتبيان لِعُلومِ الإِعْتِقَاد
@attibianakida · 4,1521 postقناة الفوائد العلمية
@faidasalaf1 · 3,2631 postمَكْتَبَةُ الجَامِعِ لِكُتُبِ أَهْلِ الحَدِيثِ
@kotobahlalhadeeth · 2,0731 postمركز منهاج السالفين
@MMsalifin · 5121 postنقض المذاهب والأفكار الحديثة
@NakdAfkar · 1,8451 postالقُنَاةُ العِلْمِيَّةُ العَامَّةُ
@qatufwdurar · 3,2911 post| مُدَوَّنَةُ سُلَّمِ التَّرَقِّي فِي الْعِلْمِ
@sullamaltaraqi · 2,1061 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“قَوَائِمُ الكُتُبِ والرُّدُوْدِ العِلْمِيَّةِ” (@BookListsAlKathiri), 812 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/BookListsAlKathiri.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.