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Channel

Buddha Words

@Buddha_teaching

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

2,205subscribers

-9 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001573256825
TypeChannel
Username@Buddha_teaching
Created9 September 2021measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded7 August 2026
Last confirmed live18 September 2026
Measurements held15
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/Buddha_teaching

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,2032,2252,2147 August 2026 — 2,214 subscribers7 August 2026 — 2,214 subscribers8 August 2026 — 2,217 subscribers11 August 2026 — 2,218 subscribers14 August 2026 — 2,224 subscribers17 August 2026 — 2,225 subscribers20 August 2026 — 2,218 subscribers23 August 2026 — 2,217 subscribers26 August 2026 — 2,220 subscribers29 August 2026 — 2,216 subscribers1 September 2026 — 2,217 subscribers5 September 2026 — 2,214 subscribers10 September 2026 — 2,207 subscribers14 September 2026 — 2,203 subscribers18 September 2026 — 2,205 subscribers2,2057 August 202618 September 2026
15 measurements spanning 42 days, net -9. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,200–2,228 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 20:382,205+2
14 Sept 2026, 09:552,203-4
10 Sept 2026, 14:362,207-7
5 Sept 2026, 14:362,214-3
1 Sept 2026, 18:182,217+1
29 Aug 2026, 09:542,216-4
26 Aug 2026, 05:172,220+3
23 Aug 2026, 14:582,217-1
20 Aug 2026, 10:022,218-7
17 Aug 2026, 14:582,225+1
14 Aug 2026, 15:182,224+6
11 Aug 2026, 06:522,218+1
8 Aug 2026, 17:322,217+3
7 Aug 2026, 20:182,214no change
7 Aug 2026, 19:482,214first reading

Engagement

20 posts held, back to 5 March 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

101 reactions across 14 posts, in 4 distinct kinds. The most used accounts for 90.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
9190.1%
🙏54.95%
❤‍🔥32.97%
🕊21.98%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 101 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 5 March 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

3 Aug 2026, 08:19 UTC214 views4 reactionsread 7 August 2026

Lay People is the topic Saṁyutta Nikāya SN 7.12 UdayaSutta: Udaya Near Sāvatthī. Then early in the morning, the Blessed One, having adjusted his under robe and carrying his bowl & outer robe, went to the home of the brahman Udaya. The brahman Udaya filled the Blessed One’s bowl with rice. Then a second time, [on the next day,] the Blessed One, having adjusted his under robe and carrying his bowl & outer robe, wen

4

20 Jul 2026, 11:33 UTC508 views13 reactionsread 7 August 2026

The Source of Suffering The suffering that arises in the world starting with old age and death takes many and diverse forms. But what is the source of this suffering? When what exists do old age and death come to be? And when what does not exist do old age and death not come to be? The source of this suffering is attachment. When attachments exist old age and death come to be. And when attachments do not exist old

13

25 Jun 2026, 04:10 UTC787 views3 reactionsread 7 August 2026
Forwarded from @BuddhistHistory

NO ANGER, NO SUFFERING Whoever returns insult to one who is insulting, returns taunts to one who is taunting, returns a berating to one who is berating, is said to be exchanging with one another, sharing company with that person. But I am neither exchanging nor sharing your company, Brahmin. It's all yours. How can anger arise in one who is angerless, In the tamed one of righteous living, In one liberated by perfec

3

25 Jun 2026, 04:10 UTC928 views4 reactionsread 7 August 2026
Forwarded from @BuddhistHistoryPhoto

What needs to be done, I will do. The duty of one whose energy is strong; the duty of one who longs for awakening: that I’ll do, I won’t fail. See my energy and vigor! Teach me the path, the direct route whose objective is freedom from death. I’ll know it with wisdom, as the Ganges knows the ocean. - Thag 2.24

4

24 Jun 2026, 19:12 UTC575 views1 reactionsread 7 August 2026

Accurately evaluating ourselves and our practice without over-estimation or under-estimation is not easy. The inner evaluator is just another voice in our head, and for a long time is not a particularly reliable one. Meditators often give too much significance to 'wow' moments and too little significance to incremental improvements. An example of a person able to evaluate himself accurately is the anāgāmi householde

1

24 Jun 2026, 17:26 UTC628 viewsread 7 August 2026

The Way to the Far Shore Alone, the dispeller of darkness is brilliant, a beacon: Gotama, vast in wisdom, Gotama, vast in intelligence. He is the one who taught me Dhamma, apparent in the present life, immediately effective, the untroubled, the end of craving, to which there is no compare. Being diligent, I see him in my mind’s eye day and night. I spend the night in homage to him, hence I think I dwell with him.

19 May 2026, 19:38 UTC≈1,030 views9 reactionsread 7 August 2026

To Be a Person Is to Be a Māra - Phra Ajaan Funn Ācāro When you see all four of these noble truths, that’s when you truly become a monk. If you don’t see them, then no matter how much else you may know, it’s all just book-knowledge. But once you see the four noble truths, you see the Dhamma. You can’t keep on living in this world anymore. What would you live for? There’d be nothing at all that you would gain. Think

9

Showing the 12 most recent of 20 posts we hold for @Buddha_teaching. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

Mission Railway Exams™
@Mission_Railway_Exams · 25,798
Telegram ranks this channel #41 of 60 here — alongside 59 others — read 15 September 2026
CA Bishnu Kedia - Accounts
@bishnukedia · 23,594
Telegram ranks this channel #53 of 60 here — alongside 59 others — read 18 September 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“Buddha Words” (@Buddha_teaching), 2,205 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Buddha_teaching.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.