Channel
@DOKHTARAN00
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
7,474subscribers
-192 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001449053993 |
|---|---|
| Type | Channel |
| Username | @DOKHTARAN00 |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/DOKHTARAN00 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 05:20 | 7,474 | -26 |
| 11 Sept 2026, 10:01 | 7,500 | -18 |
| 7 Sept 2026, 00:58 | 7,518 | -24 |
| 2 Sept 2026, 17:13 | 7,542 | -5 |
| 30 Aug 2026, 21:46 | 7,547 | -7 |
| 28 Aug 2026, 03:34 | 7,554 | -10 |
| 25 Aug 2026, 06:11 | 7,564 | -16 |
| 22 Aug 2026, 16:24 | 7,580 | -19 |
| 19 Aug 2026, 13:55 | 7,599 | -14 |
| 16 Aug 2026, 21:56 | 7,613 | -15 |
| 14 Aug 2026, 00:53 | 7,628 | -21 |
| 10 Aug 2026, 16:42 | 7,649 | -16 |
| 7 Aug 2026, 14:00 | 7,665 | -1 |
| 7 Aug 2026, 00:15 | 7,666 | first reading |
18 posts held, back to 2 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 17 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 8 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
167 reactions across 16 posts, in 8 distinct kinds. The most used accounts for 80.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 135 | 80.8% | |
| 👍 | 15 | 8.98% | |
| 😢 | 5 | 2.99% | |
| 👏 | 4 | 2.40% | |
| 🤗 | 3 | 1.80% | |
| 🥰 | 3 | 1.80% | |
| 😍 | 1 | 0.599% | |
| 😭 | 1 | 0.599% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 167 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 2 January 2026 to 8 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📝تصور کن فقط با اشتراک گذاشتن این دعا وارد بهشت شوی.. "♡اللَّهُم إنِي أَسأَلِكَ الجَنَّةَ، اللَّهُمَ أَجِرْنِي مِنَ النَّارِ♡" " پروردگارا از تو بهشت را می خواهم، خدایا! مرا از آتش دوزخ» نجات ده" ❤️پیامبر ﷺ فرمودند هر کس از خداوند سه بار بهشت را بخواهد، بهشت می گوید پروردگارا، او را وارد بهشت کن و هر کس سه بار از آتش دوزخ پناه بخواهد، جهنم می گوید پروردگارا، او را از آتش حفظ کن.. 💢بفرست این دعا و حدیث را برای دله…
❤5👍1
فَإِنَّ مَعَ الْعُسْرِ يُسْرًا ✨ پس بیگمان با هر سختی، آسانی است. ✨ 📖 سوره شرح – آیه ۶ 🌸 هیچ سختی همیشگی نیست... صبور باش، آسانی در راه است الَّلہُـــــمَّ صَل وَسَلَّمَ عَلَی نَبِيِّنَـــا مُحَمَّدٍ ﷺ @DOKHTARAN00
❤18👍1
شیخ الاسلام ابن تیمیه رحمه الله میفرمايد: قرآن خواندن اول صبح بهتر است از خواندن آن در آخر روز، شاید بخاطر این است که الله متعال میفرماید : ﴿إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا﴾ بى گمان خواندنِ ( قرآن در ) نماز صبح با حضور فرشتگان است. كشاف القناع: ٣/ ٢٨٢ 📚 • @DOKHTARAN00
❤19
اگـر دیـدی دستـت از گـرفتـن قــرآن احسـاس سـنگینـی مـی کنـد و زبانـت از گفتـن ذکـر و یـاد خـداونـد سنگـین گشتـه اسـت پـس مطمئـن بـاش قلبـت با گـناهـان سـنگیـن گـردیـده کـه باعـث سـنگینـی بقیـه ی جـوارح شـده اسـت ...🥺😔
❤6😢5
اللَّهُمَّ اسْتَجِبْ دَعَوَاتِنا الَّي فَاضَتْ بِهَا قُلُوبُنَا يَا اللَّهُ @DOKHTARAN00
❤3
˚˚ ﴿ وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنفَعُ الْمُؤْمِنِينَ ﴾ - سُبحان الله . - الحَمد لله . - لا إله إلا الله . - الله أكبر . - لا حَول و لا قوة إلا بالله . - سُبحان الله و بِحمده . - سُبحان الله العَظيم . - أستغفِرُ الله الْعَلِيُّ الْعَظِيم وَأَتُوبُ إِلَيْهِ. -لا إِلَهَ إِلا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ. -اللَّهُمَّ صَلِّ وَسَلِّمْ عَلَى نَبِيِّنَا مُحَمَّدٍ. -يا مقلِّبَ القلوبِ ثَبِّت…
❤9
🔑کلید های خوبی در #ماه_مبارک_رمضان 1⃣اخلاص: در کارهایمان #اخلاص_عمل داشته باشیم و عمل ما فقط در رضای خداوند متعال است 2⃣توبه کردن: از همه گناهان به سوی الله متعال برگردیم و توبه کنیم و بسیار زیاد از الله متعال طلب بخشش و مغفرت کنیم 3⃣روزه گرفتن: در ماه مبارک رمضان روزه بگیریم و از جمله روزه گرفتن روزه اعضای بدن از گناهان (غیبت، سخن چینی، دروغ، و...) است 4⃣افطاری دادن: به افطاری دادن روزه داران و همچنین پاداش بردن…
❤9
استوری تلاوت❤️🌱 🧕@DOKHTARAN00🧕 ..
❤14👍1
#حدیث 🌸🍃پیامبر اکرم ﷺ فرمودند: « إِنَّمَا الدُّنْيَا مَتَاعٌ وَلَيْسَ مِنْ مَتَاعِ الدُّنْيَا شَيْءٌ أَفْضَلَ مِنْ الْمَرْأَةِ الصَّالِحَةِ » «دنیا متاعی بیش نیست و بهترین متاع دنیا زن نیکوکار است.» #صحیح_امام_مسلم1467 🧕@DOKHTARAN00🧕 ..
❤9🤗3
#زیباترین_زوج…🥰 ✨ دو زوجی هستند که با هم خدا را #ذکر میکنند، با هم #قرآن را تلاوت میکنند، با هم #نمازهای_سنت را میخوانند… 🤲🏻 خداوندا، خانهٔ مسلمانان را آباد به ذکرت و شکرت و بهترین وجهِ عبادتت بگردان. 🧕@DOKHTARAN00🧕 .
❤17😍1
علامه ابنعثیمین رحمهالله فرموده است: «بر ما باکی نیست اگر بگوییم اصلاح نیمی از جامعه یا بیشتر بر عهدهی زنان میباشد؛ و این امر به دو دلیل است: اول: تعداد زنان به اندازهی مردان است، و شاید هم بیشتر. دوم: ابتدا نسلها در دامن و آغوش زنان رشد و پرورش مییابند». ❀ دور المرأة في إصلاح المجتمع (٥)
❤6
#تلاوت_قرآن . امام ابن حجر رحمه الله می گوید: کسی که بر #تلاوت_قرآن مداومت کند، زبانش بر خواندن قرآن عادت کرده و برایش آسان می گردد، اما اگر قرآن را #هجر کند قرائتش بر او سخت و سنگین خواهد شد.
👍8❤1
Showing the 12 most recent of 18 posts we hold for @DOKHTARAN00. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“🦋دختران حجابـی🦋” (@DOKHTARAN00), 7,474 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/DOKHTARAN00.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.