Channel
@DailyWordOfLife
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
3,102subscribers
+1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001318819678 |
|---|---|
| Type | Channel |
| Username | @DailyWordOfLife |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 5 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 5 September 2026 |
| On Telegram | t.me/DailyWordOfLife |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Sept 2026, 16:58 | 3,102 | +5 |
| 29 Aug 2026, 12:08 | 3,097 | +3 |
| 23 Aug 2026, 03:53 | 3,094 | +1 |
| 16 Aug 2026, 19:06 | 3,093 | -8 |
| 13 Aug 2026, 05:18 | 3,101 | -3 |
| 10 Aug 2026, 13:28 | 3,104 | +3 |
| 7 Aug 2026, 17:02 | 3,101 | no change |
| 6 Aug 2026, 21:48 | 3,101 | first reading |
20 posts held, back to 27 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
267 reactions across 20 posts, in 2 distinct kinds. The most used accounts for 55.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🙏 | 149 | 55.8% | |
| ❤ | 118 | 44.2% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 267 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ቀን 200 ያልታረሰውን መሬት ማረስና የእግዚአብሔር ጽድቅ ዝናብ የዕለቱ የመጽሐፍ ቅዱስ ንባብ ክፍል - ሆሴዕ 8-14 ለራሳችሁ ጽድቅን ዝሩ፤ የጽኑ ፍቅርን ፍሬ ዕጨዱ፤ ዕዳሪውንም መሬት ዕረሱ፤ እርሱም መጥቶ፣ ጽድቅን በላያችሁ እስኪያዘንብ ድረስ፣ እግዚአብሔርን የምትፈልጉበት ጊዜ ነውና።" (ትንቢተ ሆሴዕ 10፥12) በነቢዩ ሆሴዕ ዘመን የእስራኤል ሕዝብ ልብ በዓለማዊነት፣ በጥፋትና በባዕድ አምልኮ ምክንያት ደንድኖ፣ ልክ እንደ አልታረሰ ድንጋያማ መሬት ሆኖ ነበር። ዘር በደረቀና ባልታረሰ መሬት ላይ ቢዘራ ፍሬ እንደማያፈራ ሁሉ፣ የደነደነ ልብም የእግዚአብሔርን ቃልና መለኮታዊ በረከት ሊቀበል አይችልም። ሆሴዕ ሕዝቡ ወደ እግዚአብሔር ተመልሰው የልባቸውን …
🙏14❤7
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❤3
ቀን 199 እግዚአብሔርን ማወቅና እንደ ንጋት የሚያበራው መታደስ የዕለቱ የመጽሃፍ ቅዱስ ንባብ ክፍል - ሆሴዕ 1-7 "እግዚአብሔርን እንወቀው፤ የበለጠ እናውቀውም ዘንድ አጥብቀን እንከተለው፤ እንደ ንጋት ብርሃን፣ በርግጥ ይገለጣል፤ ምድርን እንደሚያረሰርስ የበልግ ዝናብ፣ እንደ ክረምትም ዝናብ ወደ እኛ ይመጣል።" (ትንቢተ ሆሴዕ 6፥3) በነቢዩ ሆሴዕ ዘመን የነበሩት የእስራኤል ልጆች እግዚአብሔርን ትተው ወደ ጣዖታት በመሄዳቸውና ከሕጉ በመራቃቸው ምክንያት መንፈሳዊና ምድራዊ ውድቀት ገጥሟቸው ነበር። ሆኖም እግዚአብሔር በታላቅ ፍቅሩና ምሕረቱ ወደ እርሱ እንዲመለሱ ጥሪ ያቀርብላቸዋል። እውነተኛ መታደስ የሚጀምረው እግዚአብሔርን ለማወቅና እርሱን ለመከተል …
🙏15❤10
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❤5
ቀን 198 በሙሉ ልቡ አደረገ የዕለቱ የመጽሐፍ ቅዱስ ንባብ ክፍል - 2 ነገስት 18:1-18፥ 2 ዜና 29-31፥ መዝሙር 48 "በእግዚአብሔርም ቤት አገልግሎት በሕጉና በትእዛዙ አምላኩን ይፈልግ ዘንድ የጀመረውን ሥራ ሁሉ በሙሉ ልቡ አደረገ፥ ተከናወነለትም።" (2 ዜና መዋዕል 31፥21) ንጉሥ ሕዝቅያስ በይሁዳ ሲነግሥ አገሪቱ በመንፈሳዊ፣ በፖለቲካዊና በኢኮኖሚ ውድቀት ውስጥ ነበረች። አባቱ አካዝ የቤተ መቅደሱን ደጆች ዘግቶ፣ ጣዖታትን አቁሞና አገሪቱን ለጠላት አሳልፎ ሰጥቶ ነበር። ሕዝቅያስ ግን ገና በነገሠ በጀመሪያው ወር የቤተ መቅደሱን ደጆች ከፈተ፣ አጸዳ፣ አምልኮን መለሰ፣ እንዲሁም ሕዝቡን ወደ እግዚአብሔር ቃል ኪዳን ሰበሰበ። መጽሐፍ ቅዱስ የሕዝ…
🙏14❤4
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🙏5
ቀን 197 የእግዚአብሔር ድንቅ ሥራና ዘላለማዊ ታማኝነት የዕለቱ የመጽሐፍ ቅዱስ ንባብ ክፍል - ኢሳይያስ 23-27 "አምላኬ እግዚአብሔር ሆይ፥ አከብርሃለሁ፥ ስምህንም አመሰግናለሁ፤ ድንቅ ነገርን፥ ከጥንት የነበረውን እውነተኛና ታማኝ አሳብ አድርገሃልና።" (ትንቢተ ኢሳይያስ 25፥1) በኢሳይያስ ምዕራፍ 23 እስከ 27 ባሉት ክፍሎች ውስጥ በንግድና በሃብቷ ትመካ በነበረችው በጢሮስ ላይ የተነገረው ፍርድና በዓለም ሁሉ ላይ የሚመጣው ታላቅ የእግዚአብሔር ፍርድ ይታያል። ነገር ግን በዚህ ሁሉ ትርምስና ውድቀት መካከል እግዚአብሔርን የሚያውቁትና የሚተመኑበት ሕዝቦች አምላካቸውን ያመሰግናሉ። ከዚህ ጥቅስ የምንማራቸውን ሦስት ቁልፍ እውነቶች እንመልከት፦ 1. …
❤9🙏8
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❤4
ቀን 196 አምላክን ማወቅና በጽኑ እምነት መቆም የዕለቱ የመጽሐፍ ቅዱስ ንባብ ክፍል - ኢሳይያስ 18-22 "እግዚአብሔርም በግብፅ ዘንድ የታወቀ ይሆናል፥ ግብፃውያንም በዚያ ቀን እግዚአብሔርን ያውቃሉ፤ በመሥዋዕትና በቁርባን ያመልካሉ፥ ለእግዚአብሔርም ስእለት ይሳላሉ ይፈጽሙትማል።" (ትነቢተ ኢሳይያስ 19፥21) በኢሳይያስ ምዕራፍ 18 እስከ 22 ባሉት ክፍሎች ውስጥ እግዚአብሔር በኢትዮጵያ (ኩሽ)፣ በግብፅ፣ በባቢሎን፣ በኤዶምና በኢየሩሳሌም ላይ ስላለው ፍርድና ውድቀት ይናገራል። ግብፅ በዚያ ዘመን በምድራዊ ጥበቧ፣ በጠንቋዮቿና በወታደራዊ ኃይሏ የምትመካ ትልቅ አገር ነበረች። ነገር ግን እግዚአብሔር ምድራዊ አቅሟን ሁሉ ሲመታው፣ የቆመችበት መሠረት እን…
🙏18❤8
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🙏4❤1
ቀን 195 የእግዚአብሔር ሉዓላዊ አሳብና የማይወድቅ ዓላማ የዕለቱ የመጽሐፍ ቅዱስ ንባብ ክፍል - ኢሳይያስ 13-17 "የሠራዊት ጌታ እግዚአብሔር እንዲህ ብሎ ምሏል፦ በእውነት እኔ እንዳሰብሁት ይሆናል፥ እንደ መከርሁትም ይቆማል።" (ትነቢተ ኢሳይያስ 14፥24) በኢሳይያስ ምዕራፍ 13 እስከ 17 ባሉት ክፍሎች ውስጥ እግዚአብሔር በዘመኑ በነበሩት እንደ ባቢሎን፣ አሦር፣ ሞዓብና ደማስቆ ባሉ ታላላቅና አስፈሪ የዓለም መንግሥታት ላይ ፍርዱን ሲናገር እንመለከታለን። ሰዎች በምድራዊ ኃይላቸው፣ በጦር አቅማቸው ወይም በግንቦቻቸው ቢመኩም፣ በእግዚአብሔር ፊት ግን እንደ ገለባ ናቸው። ይህ ጥቅስ በዓለም ክስተቶችና በገዛ ሕይወታችን ላይ የሠራዊት ጌታ እግዚአብሔር …
🙏20❤4
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❤5
Showing the 12 most recent of 20 posts we hold for @DailyWordOfLife. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
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Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 September 2026 — this entry's latest reading, not the date you are reading this.
“የህይወት ቃል / Word of life” (@DailyWordOfLife), 3,102 subscribers as measured 5 September 2026. Telegram Register, tgregister.com/channel/DailyWordOfLife.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.