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Telegram profile photo for ضياء العلم

Channel

ضياء العلم

@Diya_al3ilm

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

234subscribers

+2 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003125472498
TypeChannel
Username@Diya_al3ilm
CreatedBetween 1 September 2025 and 30 November 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live14 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 14 September 2026
On Telegramt.me/Diya_al3ilm

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

227234230.57 August 2026 — 232 subscribers8 August 2026 — 232 subscribers15 August 2026 — 228 subscribers21 August 2026 — 227 subscribers6 September 2026 — 230 subscribers14 September 2026 — 234 subscribers7 August 202614 September 2026
6 measurements spanning 38 days, net +2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 226–235 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Sept 2026, 18:57234+4
6 Sept 2026, 08:38230+3
21 Aug 2026, 23:38227-1
15 Aug 2026, 16:08228-4
8 Aug 2026, 10:05232no change
7 Aug 2026, 18:22232first reading

Engagement

20 posts held, back to 14 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
1m 17s
Average length
1m 17s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

3 Aug 2026, 03:37 UTC79 viewsread 8 August 2026
File

96. ﴾ Si les habitants des cités avaient cru et craint [Allah], Nous aurions répandu sur eux les bénédictions du ciel et de la terre. Mais ils ont renié et Nous les avons saisis pour prix de leurs méfaits. ﴿ 97. ﴾ Les habitants des cités [mécréantes] sont-ils à l'abri de [voir] Notre châtiment s'abattre sur eux de nuit, alors qu'ils dorment ? ﴿ 98. ﴾ Les habitants des cités [mécréantes] sont ils à l'abri de [voir]

31 Jul 2026, 12:04 UTC126 viewsread 8 August 2026
Photo

𝐓𝐮 𝐭𝐞 𝐩𝐥𝐚𝐢𝐧𝐬 𝐝𝐮 𝐜𝐨𝐦𝐩𝐨𝐫𝐭𝐞𝐦𝐞𝐧𝐭 𝐝𝐞 𝐭𝐚 𝐟𝐚𝐦𝐢𝐥𝐥𝐞… ⎯⎯⎯⎯ ~ Le plaisir disparaît pour celui qui a goûté à ce qui est interdit, mais le péché et l’humiliation demeurent. Il n’y a point de bien dans un plaisir dont la finalité est le feu. ~ L’un des Salafs disait : « Il m’arrive de commettre un péché, et j’en vois les effets dans le comportement de mon épouse et dans celui de ma monture. » الله أكبر ! ⭢ Combien sont ceux qu

29 Jul 2026, 16:10 UTC126 viewsread 8 August 2026
Photo

𝐂𝐞 𝐪𝐮𝐢 𝐜𝐚𝐮𝐬𝐞 𝐝𝐮 𝐭𝐨𝐫𝐝 𝐚̀ 𝐥’𝐞́𝐭𝐮𝐝𝐢𝐚𝐧𝐭 𝐞𝐧 𝐬𝐜𝐢𝐞𝐧𝐜𝐞 ✘ ⎯⎯⎯⎯ Le fléau de l’étudiant est soit dans le fait qu’il ne soit pas sincère, ou soit qu’il devienne hautain lorsqu’il acquiert un peu de science. Il ne se montre pas humble, mais s’enorgueillit. Et ceux là sont deux fléaux destructeurs : ➀ Ne pas être sincère dans la recherche. ➁ Et être hautain lorsqu’il acquiert un peu de science. ⭢ Les deux sont destructeurs. Qua

29 Jul 2026, 15:37 UTC103 viewsread 8 August 2026
Video

𝐂𝐞𝐥𝐮𝐢 𝐪𝐮𝐢 𝐟𝐚𝐢𝐭 𝐩𝐫𝐞𝐮𝐯𝐞 𝐝’𝐡𝐮𝐦𝐢𝐥𝐢𝐭𝐞́, 𝐀𝐥𝐥𝐚𝐡 𝐯𝐚 𝐥’𝐞́𝐥𝐞𝐯𝐞𝐫 ⟡ ⎯⎯⎯⎯ 🎙️Abdel Ghaffar Abou Salama حفظه الله

27 Jul 2026, 20:35 UTC146 viewsread 8 August 2026

« 𝐉𝐞 𝐦’𝐞𝐧𝐧𝐮𝐢𝐞, 𝐣𝐞 𝐧’𝐚𝐢 𝐫𝐢𝐞𝐧 𝐚̀ 𝐟𝐚𝐢𝐫𝐞… » ⎯⎯⎯⎯ Il est triste d'entendre parfois certains musulmans dire « je m'ennuie » ou « je n'ai rien à faire ». Cela ne doit pas arriver. ⭢ Nous sommes sur cette terre et à la fin c'est soit le paradis soit l'enfer, alors comment la personne peut-elle se trouver dans une situation où elle n'a rien à faire ? Le musulman doit passer son temps dans l'adoration, l'étude de la science,

22 Jul 2026, 20:50 UTC195 viewsread 8 August 2026

𝐏𝐫𝐨𝐟𝐢𝐭𝐞 𝐝𝐞 𝐜𝐡𝐚𝐪𝐮𝐞 𝐦𝐢𝐧𝐮𝐭𝐞 𝐞𝐧 𝐄́𝐠𝐲𝐩𝐭𝐞 🇪🇬 ⎯⎯⎯⎯ Ne perds pas ton temps sur ton téléphone, les réseaux sociaux, etc. Tu es venu en Égypte pour apprendre la langue arabe, pour apprendre le Coran etc… C’est une occasion qu’Allah سبحانه وتعالى t’a accordée, et elle ne se représentera peut-être jamais. ⭢ Combien de frères avons-nous vus venir, puis rencontrer un problème et rentrer chez eux en se disant : « Je reviendrai da

Showing the 12 most recent of 20 posts we hold for @Diya_al3ilm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.

“ضياء العلم” (@Diya_al3ilm), 234 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/Diya_al3ilm.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.