Telegram RegisterThe public register of Telegram
Telegram profile photo for የኦርቶዶክስ ተዋሕዶ ልጆች

Channel

የኦርቶዶክስ ተዋሕዶ ልጆች

@EOTC2921

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

2,824subscribers

-33 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001371645577
TypeChannel
Username@EOTC2921
CreatedBetween 1 April 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live17 September 2026
Measurements held12
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/EOTC2921

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,8242,8652,844.56 August 2026 — 2,857 subscribers6 August 2026 — 2,857 subscribers6 August 2026 — 2,856 subscribers9 August 2026 — 2,857 subscribers12 August 2026 — 2,865 subscribers18 August 2026 — 2,860 subscribers22 August 2026 — 2,854 subscribers25 August 2026 — 2,838 subscribers28 August 2026 — 2,833 subscribers9 September 2026 — 2,828 subscribers13 September 2026 — 2,830 subscribers17 September 2026 — 2,824 subscribers6 August 202617 September 2026
12 measurements spanning 42 days, net -33. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,818–2,871 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 19:222,824-6
13 Sept 2026, 11:582,830+2
9 Sept 2026, 20:202,828-5
28 Aug 2026, 18:522,833-5
25 Aug 2026, 10:442,838-16
22 Aug 2026, 03:472,854-6
18 Aug 2026, 11:372,860-5
12 Aug 2026, 20:262,865+8
9 Aug 2026, 17:522,857+1
6 Aug 2026, 23:232,856-1
6 Aug 2026, 16:002,857no change
6 Aug 2026, 15:562,857first reading

Engagement

9 posts held, back to 10 April 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 9 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

84 reactions across 8 posts, in 5 distinct kinds. The most used accounts for 57.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
4857.1%
🙏1922.6%
🥰910.7%
👍78.33%
🕊11.19%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 8 of the 9 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 84 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 9 most recent posts we hold, published 10 April 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 04:17 UTC148 views6 reactionsread 7 August 2026

🌾✞ #ጾመ_ፍልሰታ ✞🌾 ✅✞ "ፍልሰታ" የሚለው ቃል "ፈለሰ፣ ተሰደደ፣ ተጓዘ" ከሚለው የግእዝ ግሥ የተገኘ ሲሆን እመቤታችንም ከጌቴ ሴማኒ ወደ ገነት መፍለሷን በኃላም በገነት በዕፀ ሕይወት ሥር ከነበረችበት መነሳቷን ለማመልከት አስቀድሞ ልበ አምላክ ቅዱስ ዳዊት "ተንሥእ እግዚኦ ውስተ እረፍትከ አንተ ወታቦተ መቅደስከ"(አቤቱ ወደ እረፍትህ ተነስ አንተና የመቅደስህ ታቦትም) መዝ ፻፴፩፥፲ በማለት ልበ አምላክ ቅዱስ ዳዊት የእመቤታችንን ምልጃዋን ትንሣኤዋን አስቀድሞ በትንቢቱ ተናግሮ ነበር። t.me/EOTC2921 ✅✞ የፍልሰታ ጾምም ሁሌ በየአመቱ ከነሐሴ ፩ እስከ ፲፭ ቀን ይሆናል። በነገረ ማርያም እንደተጻፈው ጥር ፳፩ ቀን አርፋ በ፷፬ ዓመት እድሜዋ በ፵፱

4🙏2

31 May 2026, 06:22 UTC≈1,100 views15 reactionsread 7 August 2026
Photo

Photo, posted without a caption

9🙏4👍2

31 May 2026, 06:21 UTC988 views13 reactionsread 7 August 2026

🌾 መቼ ይሆን? 🌾 አምላኬ ሆይ አባቴ ሆይ እረኛዬ የማትረሳ የማት'ተወኝ ጌታዬ አንተ ቅዱስ ቤትህ ቅዱስ ስምህ አዳኝ የሚፈውስ የመሸብኝ ካንተ ርቄ የነጋብኝ በኔው ስቄ ባንተው ስራ ታየውብህ ተከበርኩኝ ሰፋውብህ ከፍ አረከኝ ኮራሁብህ እየኝማ አባቴ ሆይ ተመልከተኝ ወዳጄ ሆይ ፈካ ብዬ ተጠቅልዬ በነጠላ ከልለኸው ጉድፍ መልኬ እንዳይጎላ ካንተ ውጪ የዋልኩበት አንተን ትቼ ያደርኩበት ባይመችም አለሁ እዛው መቼ ይሆን የምትመጣው? ዛሬ ይሆን የምትመጣው? ለስጋ ሀሳብ እየተጋው ውስጤን ነፍሴን እንደጎዳው ማታ ይሆን የምትመጣው? እየሰከርኩ እየጠጣሁ? መሸታ ቤት እያነጋሁ በራቀ ድምፅ በቄሱ ድምፅ ሳህታቱን ኪዳንህን ገድላትህን እየሰማሁ በሙዚቃ ጭፈራዬን እያስነካሁ

🥰83👍2

12 Apr 2026, 02:28 UTC734 views8 reactionsread 7 August 2026

#ሕያውን_ከሙታን_መካከል_ስለ_ምን_ትፈልጋላችሁ__ተነሥቶአል_እንጂ_በዚኽ_የለም (ሉቃ 24፡5)" •••✞✞✞•••✞✞✞•••✞✞✞••• ♥ ይህ የትንሣኤ በዓል ሞት የተሸነፈበት፣ መቃብር የተረታበት፣ ሕይወት ያገኘንበት ታላቅ በዓል ነውና ቅድስት ቤተ ክርስቲያናችን አምላካችን መድኀኒታችን ኢየሱስ ክርስቶስ ከሙታን ተለይቶ መነሣቱን፣ በሞቱ ሞትን ድል መንሣቱን፣ ሙስና መቃብር መጥፋቱን፣ ዓለም በብርሃን መመላቱን ትመሰክራለች፡፡ ♥ ክብር ይግባውና ለአዳም በሰጠው ተስፋ መሠረት ወልደ እግዚአብሔር ከእመቤታችን ከቅድስት ድንግል ተወልዶ በሚያስተምርበትም ጊዜ 3 ቀንና 3 ሌሊት በከርሠ መቃብር ዐድሮ ሙስና መቃብርን አጥፍቶ እንደሚነሣ ያስተምር ነበር፡፡ ጥቅሶቹም፦ (ማቴ

3👍3🙏2

12 Apr 2026, 02:28 UTC≈1,200 views8 reactionsread 7 August 2026

🌺በስመአብ🌺 🌺 ወወልድ 🌺 🌺ወመንፈስ ቅዱስ🌺 🌺 🌺 🌺አሃዱ🌺 🌺አምላክ🌺 🌺አሜን🌺 ✍✞“#ክርስቶስ_ተንሥአ_እሙታን” (ክርስቶስ ከሙታን ተለይቶ ተነሣ) ✍✞“#በዐቢይ_ኀይል_ወሥልጣን” (በገናና ኀይልና ሥልጣን) ✍✞“#ዐሠሮ_ለሰይጣን” (ሰይጣንን ዐሰረው) ✍✞“#አግአዞ_ለአዳም” (አዳምን ነጻ አወጣው) ✍✞“#ሰላም” (ፍቅር አንድነት ሆነ) ✍✞“#እምይእዜሰ” (ከእንግዲህስ) ✍✞“#ኮነ” (ሆነ) ✍✞“#ፍሥሐ_ወሰላም” (ደስታ ሰላም) ✝አሜን እንኳን አደረሳችሁ✝ •••✞✞✞•••✞✞✞•••✞✞✞••• #ሕያውን_ከሙታን_መካከል_ስለ_ምን_ትፈልጋላችሁ_ተነሥቶአል_

7🙏1

10 Apr 2026, 11:53 UTC668 views16 reactionsread 7 August 2026
Photo

✞ ዘማቴዎስ። "ጊዜ ተሰዓቱ ሰዓት ጸርሐ ኢየሱስ በቃሉ ወይቤ ኤሎሄ ኤሎሄ።" ✞ ዘማርቆስ። "ጊዜ ተሰዓቱ ሰዓት ገዓር ኢየሱስ በቃሉ ወወፅአት መንፈሱ ሶቤሃ።" ✞ ዘሉቃስ። "ጊዜ ተሰዓቱ ሰዓት ከልሐ ኢየሱስ በቃሉ ወአማኅፀነ ነፍሶ ሶቤሃ።" ✞ ዘዮሐንስ። "ጊዜ ተሰዓቱ ሰዓት አጽነነ ርእሶ ኢየሱስ ወይቤ ተፈጸመ ኵሉ።"

11🙏4🕊1

10 Apr 2026, 11:25 UTC608 views15 reactionsread 7 August 2026
Photo

ዘማቴዎስ፡ "ጊዜ ስድስቱ ሰዓት አልበስዎ አልባሲሁ ለኢየሱስ ወወሰድዎ ይስቅልው።" ዘማርቆስ፡ "ጊዜ ስድስቱ ሰዓት ዐበጥዎ ለስምዖን ከመይፁር መስቀሎ።" ዘሉቃስ፡ "ጊዜ ስድስቱ ሰዓት ሰቀልዎ ለኢየሱስ በቀራንዮ መካን።"

8🙏6🥰1

Showing the 9 most recent of 9 posts we hold for @EOTC2921. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“የኦርቶዶክስ ተዋሕዶ ልጆች” (@EOTC2921), 2,824 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/EOTC2921.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.