Channel
@Ejtehaad
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,223subscribers
+13 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001450791106 |
|---|---|
| Type | Channel |
| Username | @Ejtehaad |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Ejtehaad |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 11:59 | 1,223 | -3 |
| 14 Sept 2026, 01:37 | 1,226 | +3 |
| 10 Sept 2026, 13:19 | 1,223 | +3 |
| 5 Sept 2026, 10:38 | 1,220 | -6 |
| 1 Sept 2026, 14:43 | 1,226 | +1 |
| 29 Aug 2026, 19:15 | 1,225 | -1 |
| 27 Aug 2026, 04:03 | 1,226 | +7 |
| 24 Aug 2026, 00:44 | 1,219 | +5 |
| 20 Aug 2026, 10:14 | 1,214 | -1 |
| 17 Aug 2026, 17:28 | 1,215 | +2 |
| 11 Aug 2026, 20:33 | 1,213 | +3 |
| 8 Aug 2026, 22:20 | 1,210 | no change |
| 8 Aug 2026, 20:32 | 1,210 | first reading |
20 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
84 reactions across 17 posts, in 4 distinct kinds. The most used accounts for 58.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 49 | 58.3% | |
| 🕊 | 21 | 25.0% | |
| 💔 | 8 | 9.52% | |
| ❤🔥 | 6 | 7.14% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 84 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 3 August 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
" كم هناك فرق بين التكبير للدخول في الصلاة، والتسليم للخروج منها ! ففي التكبير : يدع المصلي كل كبير سوى مولاه، وبذلك يدخل الحرم الإلهي ولكننا نحن لا نفقه مثل هذه المعاني، وقد ورد عن أمير المؤمنين (عليه السلام) : «لو يعلم المصلي ما يغشاه من جلال الله، ما سره أن يرفع رأسه من السجود» ". الشيخ محمد تقي بهجت [طاب ثراه]. https://t.me/Ejtehaad
يقل رصيدك من الستر بقدر ما تهتكُ من اسرار الآخرين الستر نعمة عظيمة يمنّ الله بها على عباده، وهو لباس يصون كرامتهم ويكفّ عنهم الابتلاءات والفضائح هذا الستر يرتبط بسلوك الإنسان تجاه الآخرين، فكلما هتك الإنسان سرّ أخيه، أو كشف عيوبه للناس، قلّ رصيدُه من الستر عند الله. فكما تحب أن تُصان أسرارك ويُحفظ سترك، عليك أن تصون أسرار غيرك، وتغضّ الطرف عن زلاتهم فالله عز وجل يعامل عباده بقدر معاملتهم للناس: من ستر على مؤمن س…
التقويم الإسلامي ليوم السبت : ٨ / آب / ٢٠٢٦ م ٢٤ / صفر الخير والبركة / ١٤٤٨ هــ ۞ تسبيح اليوم: { يا غني } ( ١٠٦٠ ) مرة و { يا رب العالمين } ( ١٠٠ ) مرة. السفر مع الصدقة وآية الكرسي .. بخصوص هذه الليلة(ليلة الأحد) لم ترد تعليمات خاصة تدل على الكراهة أو استحباب المقاربة الزوجية. ❌️ وفقاً للروايات إقتناء الملابس (خياطة أو شراء الثوب) هذا اليوم لا يصلح. وفقا للروايات إصلاح الشعر (الرأس والوجه) في هذا اليوم …
المرأة عماد البيت صانعة الجيل صانعة المجتمع #الدكتور_الوائلي #اجتهاد
❤4
ثلاثين عاماً يداوم على زيارة عاشوراء يومياً! روى الشهيد السيد عبد الحسين دستغيب في كتابه الموسوم بــ ( القصص العجيبة) عن العالم الفقيه الشيخ جواد مشكور : أنه رأى في منامه أن عزرائيل عليه السلام زاره , فسأله من أين أتى ؟ قال : من شيراز وقبضت روح الميرزا المحلاتي. فقال الشيخ جواد مشكور : وكيف حال الميرزا في البرزخ؟ فقال عليه السلام : في جنة البرزخ وبين يديه ألف ملك. فقال الشيخ : بماذا نال ذلك الميرزا ؟ هل بدرجته العل…
🕊5
إذا ارتكبت ذنباً فافعل هكذا 1-تُب سريعاً 2-صلِّ ركعتين 3-استغفر 70 مرة 4-اذهب إلى السجود 5-اطلب العفو من الله ملا حسين قلي الهمداني #اجتهاد
🕊1
التقويم الإسلامي ليوم الجمعة: ٧ / آب (أغسطس) / ٢٠٢٦ م ٢٣ / صفر الخير والبركة / ١٤٤٨ هـ 📿 تسبيح اليوم [ يَا نُورُ ] — (٢٥٦) مرة. [ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَآلِ مُحَمَّدٍ وَعَجِّلْ فَرَجَهُمْ ] — (١٠٠) مرة. أحكام وآداب اليوم السفر: يُستحب مع دفع الصدقة وقراءة آية الكرسي. المقاربة الزوجية: لم ترد تعليمات خاصة بخصوص هذه الليلة (ليلة السبت). شراء أو خياطة الثوب: يصلح ويُستحب وفقاً للروايات. ق…
🕊3
هل ظلم الإسلام الرجل ليُنصف المرأة؟ #الامام_الخميني قدس سره #اجتهاد
🕊3
Photo, posted without a caption
❤2
المؤمن فيه دُعابة ينبغي للإنسان المؤمن أن يكون "خفيف الدم" بشوشاً مبتسماً محباً للمزاح بحدود الأدب والشرع طبعاً ومن دون الإساءة للطرف الآخر- وهو ما يعبّر عنه في الروايات بـ "الدُّعابة"، وللأسف هناك بعض الناس لديهم حالة من الجديّة الزائدة عن اللزوم و"الثقل المبالَغ فيه" ولا يتقبلون إلا الكلام المثالي الرسمي، و"التكشيرة المباركة" حاضرة دائماً "والابتسامة البسيطة" ممنوعة عندهم !!! عموماً المؤمن مهما كان حزين القلب ف…
🕊6
اما من يبرّره .. فهو من ذنب الى ذنب ..
❤5
الذي أمامكم هو ابنُ الرجل الذي كان يُعدّ من أكثر الشخصيات التي أقلقت امريكا و اسرائيل ، والذي القوا عليه 80 طننا من القنابل لقتله وصاحب مشروعٍ امتلك قاعدةً جماهيرية تُعرف بثباتها وصمودها ضد الكيان .. ومع_ذلك... ها هو اليوم يفترش الأرض، و بحرارة الجو اللاهب بين التراب والحصير البالي، وبين نعال الزائرين، غير آبهٍ بالمكان ولا بالمظاهر. - لأنه تربّى على أن العزّ ليس بالمال، ولا بالمناصب، ولا بالأسماء، بل بالكرامة والتو…
❤8
Showing the 12 most recent of 20 posts we hold for @Ejtehaad. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“اجتهاد” (@Ejtehaad), 1,223 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Ejtehaad.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.