Channel
@Emamat_net
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
482subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001363484084 |
|---|---|
| Type | Channel |
| Username | @Emamat_net |
| Created | Between 1 April 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 4 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 4 September 2026 |
| On Telegram | t.me/Emamat_net |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 4 Sept 2026, 05:18 | 482 | -3 |
| 14 Aug 2026, 09:55 | 485 | +2 |
| 6 Aug 2026, 18:48 | 483 | no change |
| 6 Aug 2026, 17:34 | 483 | first reading |
7 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 7 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
1 reaction across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 1 of the 7 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 7 most recent posts we hold, published 18 July 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🕌 ریشه تمام جلوههای خدمترسانی در اربعین، معرفت به امام است ▪️معاون فرهنگی بنیاد بینالمللی امامت، حجت الاسلام و المسلمین سیدحسن سبزواری در مصاحبه ای با خبرگزاری ایسنا با تأکید بر اینکه ریشه همه جلوههای ایثار، مواسات و خدمترسانی در اربعین، معرفت به امام و حجت خداست، گفت: در میان هزاران موکبی که در مسیر اربعین برپا میشود، نخستین و مهمترین موکب، «موکب معرفت به امام» است؛ زیرا هرچه معرفت به سیدالشهدا علیه السلام ع…
💠 عصمت نبی و امام در اندیشه قاضی عبدالجبار معتزلی ✍🏻 امامت از دیدگاه امامیه ادامه و کامل کننده نبوت است، بنابراین بیشتر شروط اوصاف این دو نهاد یکسان است؛ با این حال قاضی عبدالجبار معتزلی به جدا انگاری این دو گزاره باور دارد از این رو او شرایط نبی و امام را برابر نمیداند. ✍🏻 عبد الجبار عصمت پیامبر و امام را شرط میدانسته؟ آن را چگونه فهم میکرده؟ گسترهاش را چه میدانسته است؟ این پژوهش که به صورت توصیفی- تحلیلی ساما…
🕌 زیارت به وقت حضور | روایتی از زیارت علامه میرحامدحسین 👈🏻 علامه #میرحامدحسین در سفر خود به کربلا، تجربهای را ثبت کرده است که از لطافت نگاه او به زیارت پرده برمیدارد: او پس از ورود به کربلا، چون در خود آمادگی لازم برای خشوع و خضوع نمیدید، در رفتن به زیارت شتاب نکرد؛ اما روز بعد، هنگامی که حالی ویژه برایش پدید آمد، به حرم رفت و تا شب به زیارت و دعا مشغول ماند. 📜 این روایت کوتاه، بخشی از سفرنامه او در إسفار الأنوا…
📚 سیر تاریخی استناد امامیه به حدیث سفینه از قرون ابتدایی تا زمان معاصر ✍🏻 حدیث سفینه یکی از احادیث مشهور در صنایع حدیثی شیعه و عامه است که محتوای آن میتواند به اثبات امامت اهلبیت منتهی گردد. این حدیث با نقلهای بسیار از طرق مختلف به تواتر معنوی رسیده است. ✍🏻 بررسی عملکرد محدثان نشان میدهد که این حدیث بر اصل امامت اهل بیت علیهمالسلام ،عصمت، وجوب طاعت، مرجعیت ایشان، علم، فضیلت و حقانیت اجتماع آنها بر یک مسئله دلا…
⁉️ حضرت رقیه سلام الله علیها در منابع تاریخی 🎙حجت الاسلام والمسلمین دکتر رسول چگینی شبهات وهابیت را با استناد به منابع اهلسنت پاسخ میدهند ➿ با ما همراه باشید تا کلیپهایی از پاسخگویی به شبهات وهابیت را از زبان اساتید امامت پژوه بشنویم ——————————— 🌐https://emamat.org 🆔@Emamat_net 🆔@Emamat_IF
🥀 احوالات حضرت رقیه سلام الله علیها در منابع تاریخی 📚 حضرت رقیه سلام الله علیها فرزند امام حسین علیه السلام امام سوم شیعیان است. این اثر در پی احوالات این دختر خردسال در منابع تاریخی است و هدف از آن رسیدن به نتیجهای روشن در مورد زندگی و ذکر نام حضرت در منابع تاریخی میباشد. 📚 سرگذشت حضرت رقیه سلام الله علیها در منابع تاریخی چگونه آمده و به دنبال آن در مورد نام، نام مادر، تاریخ ولادت و وفات حضرت، سن و محل دفن ایشان …
❤1
⁉️ قحطی آب در روز عاشورا 🎙حجت الاسلام استاد کریم مومنی شبهات وهابیت را با استناد به منابع اهلسنت پاسخ میدهند ➿ با ما همراه باشید تا کلیپ هایی از پاسخگویی به شبهات وهابیت را از زبان اساتید امامت پژوه بشنویم ——————————— 🌐https://emamat.org 🆔@Emamat_net 🆔@Emamat_IF
Showing the 7 most recent of 7 posts we hold for @Emamat_net. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 6 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 4 September 2026 — this entry's latest reading, not the date you are reading this.
“پایگاه جامع امامت” (@Emamat_net), 482 subscribers as measured 4 September 2026. Telegram Register, tgregister.com/channel/Emamat_net.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.