Channel
@FATEM3i3
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
2,289subscribers
+44 since we began measuring on 21 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001831401016 |
|---|---|
| Type | Channel |
| Username | @FATEM3i3 |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 21 August 2026 |
| Last confirmed live | 23 October 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 23 October 2026 |
| On Telegram | t.me/FATEM3i3 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 23 Oct 2026, 00:47 | 2,289 | +4 |
| 19 Oct 2026, 16:17 | 2,285 | -1 |
| 13 Oct 2026, 09:27 | 2,286 | +5 |
| 7 Oct 2026, 11:18 | 2,281 | +11 |
| 30 Sept 2026, 16:18 | 2,270 | +20 |
| 16 Sept 2026, 04:38 | 2,250 | +7 |
| 12 Sept 2026, 17:57 | 2,243 | +1 |
| 9 Sept 2026, 01:19 | 2,242 | -8 |
| 3 Sept 2026, 18:18 | 2,250 | +6 |
| 31 Aug 2026, 10:36 | 2,244 | -3 |
| 28 Aug 2026, 18:34 | 2,247 | +1 |
| 25 Aug 2026, 14:02 | 2,246 | -1 |
| 22 Aug 2026, 13:46 | 2,247 | +2 |
| 21 Aug 2026, 05:45 | 2,245 | first reading |
18 posts held, back to 4 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
123 reactions across 16 posts, in 2 distinct kinds. The most used accounts for 67.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 83 | 67.5% | |
| 💔 | 40 | 32.5% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 123 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 4 July 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عن الأمام جعفر بن محمد عليه السلام في قول الله تعالى : { الا بذكر الله تطمئن القلوب ١ } فقال: #بمحمد عليه وآله السلام تطمئن القلوب وهو ذكر الله وحجابه. ١ سورة الرعد : الآية ٢٨ 📓 تفسير العياشي : ج٢، ص٢١١ #يا_رسول_الله #يا_محمد #رسول_الله #أفإن_مات_أو_قتل #شهادة_رسول_الله
❤1
▪️ ماذا أراد رسول الله ان يكتب قبل شهادته #عن سليم بن قيس، قال: سمعت سلمان يقول: سمعت عليا عليه السلام -بعد ما قال ذلك الرجل -عمر- ما قال (قال عمر: محمد يهجر حسبنا كتاب الله) وغضب رسول الله صلى الله عليه وآله ودفع الكتف : #قال علي عليه السلام: ألا نسأل #رسول_الله صلى الله عليه وآله عن الذي كان أراد أن يكتب في الكتف مما لو كتبه لم يضل أحد ولم يختلف اثنان؟ فسكت حتى إذا قام من في البيت وبقي علي وفاطمة والحسن والحسي…
لَمَّا سُمَّ الإِمَامُ الحَسَنُ صَلَوَاتُ اللهِ عَلَيْهِ، وَكَانَ فِي لَحَظَاتِهِ الأَخِيرَةِ، قَالَ لِأُخْتِهِ زَيْنَبَ الكُبْرَى صَلَوَاتُ اللهِ عَلَيْهَا: يَا لَيْتَ لِي أَلْفَ وَلَدٍ مِثْلَ القَاسِمِ، لَفَدَيْتُ بِهِمْ أَخِي، وَيَا لَيْتَنِي كُنْتُ أَفْدِي أَلْفَ قَاسِمٍ بِوَاحِدٍ مِثْلِ العَبَّاسِ. 📚مقتل خطي ،مشتاق، ج 9
💔11❤1
اخت ابوبكر كانت زوجة الاشعث بن قيس الملعون وكل ولد ولد من تلك المنحوسة كانت بنتها قاتلة الامام الحسن صلوات الله عليه ومحمد قاتل سيد الشهداء صلوات الله عليه وقيس ويعقوب فعلوا في كربلاء ما فعلوا 📚مخطوط سرور المومنين ص134
💔6❤1
نسالكم الدعاء كثيراً 🙏
❤11
عن الحارث الأعور قال: قال علي (عليه السلام): بأبي وأمي الحسين المقتول بظهر الكوفة! والله كأني أنظر الى الوحوش مادة أعناقها على قبره من أنواع الوحش يبكونه ويرثونه ليلاً حتى الصباح، فإذا كان ذلك فإياكم والجفاء. 📚كامل الزيارات ص 291 📚مدينة المعاجز ج 4 ص 164
❤12
قَالَ الإمامُ السَّجَّادُ (عليه السلام) : إِنَّ اللَّه يُحِبُّ كُلَّ قَلْبٍ حَزِينٍ ويُحِبُّ كُلَّ عَبْدٍ شَكُورٍ 📚 الكافي ، الشيخ الكليني، ج ٢، ص ٩٩
❤11
ولذا كان مولانا السجّاد عليه السلام على ما روى في الملهوف وغيره: بكى عليهم أربعين سنةً صائماً نهاره قائماً ليله، فإذا حضر الإفطار جاء غلامه بطعامه وشرابه، فيضعه بين يديه فيقول: كُلْ يا مولاي. فيقول عليه السلام: (قُتل ابن رسول الله جائعاً، قُتل ابن رسول الله عطشاناً) فلا يزال يكرّر ذلك ويبكي حتّى يبل طعامه من دموعه، ثمّ يمزج شرابه بدموعه، فلم يزل كذلك حتّى لحق بالله عزّ وجلّ..
💔8❤1
Posted without readable text
فقالت : والله لقد جائني ملك الموت ، وقبض روحي ، وهم أن يصعد بها ، وإذا أنا برجل صفته كذا وكذا وجعلت تعد أوصافه الشريفة – عليه السلام – وبعلها يقول لها: نعم صدقت هذه صفة سيدي ومولاي علي بن الحسين (عليهما السلام). قالت : فلما رآه ملك الموت مقبلا انكب على قدميه يقبلهما ، ويقول السلام عليك يا حجة الله في أرضه ، السلام عليك يا زين العابدين ، فرد عليه السلام ، وقال له : يا ملك الموت ، أعد روح هذه المرأة إلى جسدها ، فإنها …
❤6
قال السيد هاشم البحراني(قدس سره): الشيخ الفاضل التقي الزاهد الشيخ فخر الدين النجفي ، رأيته بالنجف ولي منه إجازة قال : روي أن رجلا مؤمنا من أكابر بلاد بلخ كان يحج بيت الله الحرام ، ويزور قبر النبي – صلى الله عليه وآله – في أكثر الأعوام ، وكان يأتي إلى علي بن الحسين – عليهما السلام – فيزوره ويحمل إليه الهدايا والتحف ، ويأخذ مصالح دينه منه ، ثم يرجع إلى بلاده . فقالت له زوجته : أراك تهدي تحفا كثيرة ، ولا أراه يجازيك عن…
❤3
Photo, posted without a caption
❤1
Showing the 12 most recent of 18 posts we hold for @FATEM3i3. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 23 October 2026 — this entry's latest reading, not the date you are reading this.
“دُرَرُ الأَوْلِيَاءُ فِي إِرْشَادِ ألعُقَلاءُ” (@FATEM3i3), 2,289 subscribers as measured 23 October 2026. Telegram Register, tgregister.com/channel/FATEM3i3.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.