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Channel

إنسَانّ.

@FATIMATY

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,335subscribers

-16 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001252583321
TypeChannel
Username@FATIMATY
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live6 September 2026
Measurements held10
Confirmed unchanged1 time, most recently 6 September 2026
On Telegramt.me/FATIMATY

Growth

1,3351,3511,3436 August 2026 — 1,351 subscribers6 August 2026 — 1,351 subscribers9 August 2026 — 1,349 subscribers12 August 2026 — 1,348 subscribers16 August 2026 — 1,346 subscribers22 August 2026 — 1,344 subscribers25 August 2026 — 1,343 subscribers28 August 2026 — 1,342 subscribers2 September 2026 — 1,339 subscribers6 September 2026 — 1,335 subscribers6 August 20266 September 2026
10 measurements spanning 31 days, net -16. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,333–1,353 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
6 Sept 2026, 19:391,335-4
2 Sept 2026, 11:441,339-3
28 Aug 2026, 03:131,342-1
25 Aug 2026, 11:231,343-1
22 Aug 2026, 14:581,344-2
16 Aug 2026, 16:251,346-2
12 Aug 2026, 20:581,348-1
9 Aug 2026, 15:111,349-2
6 Aug 2026, 15:021,351no change
6 Aug 2026, 14:571,351first reading

Engagement

20 posts held, back to 14 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

79 reactions across 19 posts, in 2 distinct kinds. The most used accounts for 87.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
6987.3%
💔1012.7%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 79 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 14 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 14:23 UTC9 viewsread 6 August 2026

تخيلوا وياي شلون اللطمة البسيطة اللي نسويها بمجالس الحسين (عليه السلام)تطلع هي عينها أحدث اكتشافات الطب النفسي الحديث في علاج الصدمات والتوتر الدكتور بيسل فان دير كولك في كتابه الشهير (الجسد يسجل الموقف) يتحدث عن تقنية النقر والتربيت المنتظم الثنائي اللي يسموها التابينغ وكيف إيقاع الحركة المنتظمة على الجسد تهدئ الجهاز العصبي وتفرغ الشحنات المكبوتة من الدماغ (اللطم) المنتظم والتربيت الخفيف على الصدر في المجالس الح

5 Aug 2026, 02:00 UTC66 views3 reactionsread 6 August 2026

”جِئتُكَ مَغمورًا مِن أذى الدُّنيَا، تَائِهًا أبحَثُ عن ملامِحِي، ياربِّ جِئتُكَ هَارِبًا مِن كُل مَنافِي الأرض، أحمِلُ تعَبِي مِن شِدَّةِ تعَبِي.“

3

5 Aug 2026, 01:57 UTC68 views4 reactionsread 6 August 2026

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّد اللَّهُمَّ عَجِّل لِوَلِيِّكَ الْفَرَج

4

4 Aug 2026, 01:17 UTC96 views3 reactionsread 6 August 2026
Photo

ماذا رأيت؟ أرأيتَ خيامًا أحرقتها النيران؟ أم رأيتَ رايةً بقيت مرفوعة رغم كل شيء؟ أرأيتَ جوادًا يقف وحيدًا ينتظر فارسًا لن يعود؟ أم سمعتَ صدى تلك الصرخة التي ما زالت تعبر القرون: “هل من ناصرٍ ينصرنا؟” يقال إن البومة شاهدةُ الليل… ولو أنها كانت هناك، في العاشر من المحرم، لما حملت في عينيها إلا كربلاء. كلما أغمضتهما، رأت الخيام، ورأت السيوف، ورأت الأرض التي ارتوت بدماء الأطهار، حتى صار الليل نفسه يروي قصة الحسين لم

2💔1

3 Aug 2026, 18:45 UTC105 views5 reactionsread 6 August 2026
Photo

هذا مشهدٌ حيٌ من كربلاء.. حطّ رحاله في كل الجنوب كسائر الشهداء.. وهذا شاهدٌ علينا.. وعلى غيرنا.. وعلى أمتنا.. الشاهد الشهيد الشيخ منيف أيوب.. عُثر عليه هكذا بهذه الحال مستشهداً.. مطمئناً.. قالوا إن شهادته عمرها 74 يوماً.. وقالوا إنه أصيب في زوطر الغربية.. زحف في شوارعها نازفاً وجيش الاحتلال فيها .. إلى أن وجد غرفة مهجورة قرب ساحتها.. آوى إليها واتخذ زاوية فيها .. محتضناً سلاحه.. متدثراً هذا الغطاء من شدة البرد.. إلى

💔32

3 Aug 2026, 11:02 UTC101 views3 reactionsread 6 August 2026

ضاعِفوا من جهودكم وجِهادكم لِلدفاعِ عن الإسلام والحفاظِ عليه، فالإسلام شرفنا، الإسلام عزّنا، وكما ضحت السيّدة زينب " عَليْها السّلام " لأجل الإسلام علينا أن نُضحي... - من كلام الشَّهيدة العلوية بنت الهُدى للشهيدة القيادية رجيحة الخطيب وبعضٌ من النِّساء. 📚 مُذكرات سجينة| ج٢

3

3 Aug 2026, 06:51 UTC103 views3 reactionsread 6 August 2026

لا عجائبَ سَبْعَ في الدُّنيا.. الأُعجوبة حقّاً هُوَ واحد: سيّد الشّهداء (روحي فداه)، الفريدُ الذي وحَّدَ العالم بحُبّه، وعلَّقَ البشرية بهِ باختلاف الانتماءات ودرجات الإيمان، أيّامهُ ليس لها نظير، ومجالسهُ وخِدمتهُ وطَريقُ زيارته وكَربلاؤه، بَل وفي كُلُّ شيءٍ «هُوَ الحُسين وكفى».

3

31 Jul 2026, 17:15 UTC142 views7 reactionsread 6 August 2026

جاءَ في معنى "التَوفيق" أنْ تجتمعَ مشيئةُ اللّٰه معَ مشيئة العبد فيُوفَّق لما يُريد.

7

25 Jul 2026, 07:59 UTC205 views6 reactionsread 6 August 2026

‏"يَا بَابَ اللهِ فِي أَرْضِهِ، أَغِثْنَا..

6

24 Jul 2026, 06:35 UTC232 views7 reactionsread 6 August 2026

"في درب الحسين... كلّ خُطوة قُربى وكلّ راية عهدٌ لا يُنسى"

7

23 Jul 2026, 12:02 UTC248 views6 reactionsread 6 August 2026

وَاعْلَمْ أَنَّكَ إِنْ لَمْ تَرْدَعْ نَفْسَكَ عَنْ كَثِير مِمَّا تُحِبُّ، مَخَافَةَ مَكْرُوهِهِ، سَمَتْ بِكَ الْأَهْوَاءُ إِلَى كَثِير مِنَ الضَّرَرِ. - نهج البلاغة

6

23 Jul 2026, 12:02 UTC238 views5 reactionsread 6 August 2026

وَاعْلَمْ أَنَّكَ لَا تَزَالُ فِي وَحْشَةٍ إِلَى وَحْشَةٍ، وَفِي غُرْبَةٍ إِلَى غُرْبَةٍ، وَفِي تَنَكُّرِ الْعَيْشِ وَتَسَخُّطِ الْحَالِ، حَتَّى تَجِدَ مَنْ تَشْكُو إِلَيْهِ بَثَّكَ، وَتُفْضِيَ إِلَيْهِ بِذَاتِ نَفْسِك . - الجاحظ.

5

Showing the 12 most recent of 20 posts we hold for @FATIMATY. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 September 2026 — this entry's latest reading, not the date you are reading this.

“إنسَانّ.” (@FATIMATY), 1,335 subscribers as measured 6 September 2026. Telegram Register, tgregister.com/channel/FATIMATY.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.