Sticker, posted without a caption
❤4

Channel
@Fairasdhw
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
95subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001808820553 |
|---|---|
| Type | Channel |
| Username | @Fairasdhw |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 3 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 2 times, most recently 3 September 2026 |
| On Telegram | t.me/Fairasdhw |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 28 Aug 2026, 00:52 | 95 | -1 |
| 14 Aug 2026, 00:26 | 96 | -1 |
| 9 Aug 2026, 12:01 | 97 | no change |
| 6 Aug 2026, 20:16 | 97 | first reading |
20 posts held, back to 17 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
71 reactions across 20 posts, in 2 distinct kinds. The most used accounts for 90.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 64 | 90.1% | |
| 🍓 | 7 | 9.86% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 71 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Sticker, posted without a caption
❤4
حُسنُ الأخلاق يفوق طيبَ الأعراق، فمن ساءتْ أخلاقُه؛ لم تشفعْ له سُلالةُ أعراقِه. 📝 الشيخ صالح العصيمي
❤4
Sticker, posted without a caption
❤2
#تربويات #مفاهيم بسم الله وبه أستعين من المفاهيم التي كثر الترويج لها اليوم: أن السعادة والراحة لا تكون إلا بالانشغال بالنفس، وصارت عبارة «عِش حياتك» تتردد على مسامعنا بين حين وآخر! وهذا معنى غريب عن روح الإيمان؛ فإن القرآن لا يربي المؤمن على الانحباس في ذاته، بل يخرجه إلى سعة البر والرحمة والنفع: ﴿وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى﴾، ﴿وَافْعَلُوا الْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ﴾، ﴿وَيُؤْثِرُونَ عَلَى …
❤2
🌱 فضلُ عصرِ يومِ الجمعة🌱 📌 عن أبي هريرة رضي الله عنه، عن رسول الله ﷺ أنه قال: (إِنَّ فِي الْجُمُعَةِ لَسَاعَةً، لَا يُوَافِقُهَا مُسْلِمٌ، قَائِمٌ يُصَلِّي، يَسْأَلُ اللهَ خَيْرًا، إِلَّا أَعْطَاهُ إِيَّاهُ)، وأشار بيده يُقلِّلها. 📜رواه البُخارِيُّ ومُسلِم 📌 قال ابن القيم رحمه الله : "وهذه الساعة هي آخر ساعة بعد العصر، تُعَظِّمُها جميع أهل الملل". 📜زاد المعاد ١/٣٨٤ 📌 ورد أن طاووس بن كيسان رحمه الله كان إذا صلى الع…
❤3
قال الشيخ ابن عثيمين رحمه الله: " مَن صَلَّى على النبي ﷺ؛ صَلَّى اللهُ عليهِ بها عشرًا، الحسنةُ بعشرِ أمثالها إلى سَبْعَمِائَةِ ضِعف، ثُمَّ إنَّ كثرة الصلاة على النبي ﷺ تَسْتَلْزِم كثرة وُرُودِ ذِكْرِهِ على القلب، فَيَزْدَادُ بِذَلِكَ الرجل إيمانًا بِالرَّسُولِ ﷺ وَمَحَبَّةً له، وَتَمَسُّكًا بِهَديِهِ وَسُنَّتِه". [فتاوى نور على الدرب ٤٦٩/٢] 🌴اللهم صل وسلم على نبينا محمد🌴
❤2
🌷 هو الكتاب الذي من قام يقرؤه، كأنما خاطب الرحمن بالكلم🌷 اللهم علق قلوبنا به وبكتابه العزيز ، وثبته بقلوبنا وأعمالنا 🤲🏻
❤2🍓1
Photo, posted without a caption
❤4
Photo, posted without a caption
❤5
قال الإمام ابن القيم رحمه الله: " وكان الصّحابة رضي الله عنهم يستحبّون إكثار الصلاة علىٰ النبي ﷺ يوم الجمعة. قال ابن مسعود رضي الله عنه: يا زيد بن وهب لا تدع إذا كان يوم الجمعة أن تصلّي على النبيّ ألف مرّة ". [جلاء الأفهام ص٤٠]. 🌷 فلنستكثر من الصلاة على حبيبنا محمدﷺ 🌷
🍓3❤1
عن أبي هريرة -رضي الله عنه- قال: قال رسول الله ﷺ : (لا يُحَافِظُ على صلاةِ الضُّحَى إلا أَوَّابٌ وهي صلاةُ الأَوَّابِينَ). صحيح الجامع.
❤5
Photo, posted without a caption
❤4
Showing the 12 most recent of 20 posts we hold for @Fairasdhw. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 28 August 2026 — this entry's latest reading, not the date you are reading this.
“أترك أثراً ☁️🍃” (@Fairasdhw), 95 subscribers as measured 28 August 2026. Telegram Register, tgregister.com/channel/Fairasdhw.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.