Channel
@Farmuda_w_zhyan
On this record: Topic · Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry
1,389subscribers
-11 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001285283045 |
|---|---|
| Type | Channel |
| Username | @Farmuda_w_zhyan |
| Created | Between 1 April 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Farmuda_w_zhyan |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 07:41 | 1,389 | -5 |
| 13 Sept 2026, 16:00 | 1,394 | -3 |
| 5 Sept 2026, 04:40 | 1,397 | +2 |
| 1 Sept 2026, 11:35 | 1,395 | +1 |
| 29 Aug 2026, 08:03 | 1,394 | -3 |
| 25 Aug 2026, 21:13 | 1,397 | -3 |
| 23 Aug 2026, 00:37 | 1,400 | -1 |
| 19 Aug 2026, 15:13 | 1,401 | +3 |
| 16 Aug 2026, 18:27 | 1,398 | -2 |
| 12 Aug 2026, 20:23 | 1,400 | +2 |
| 10 Aug 2026, 06:02 | 1,398 | -2 |
| 7 Aug 2026, 13:45 | 1,400 | no change |
| 6 Aug 2026, 14:34 | 1,400 | first reading |
20 posts held, back to 10 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
.📿🕌لــیـسـتـی ئـایـنـی ئـــەقــصـــا🕌📿 🔸ئەکتیڤترین لیستی ڕێکڵامی تێلیگرام 🪐جوانترین و باشترینەکان لێرەن🪐 ⭕جۆینیان بن:🔻 تەندروستی: https://t.me/ZanyariPzishki47 . وتەی ئینگلیزی-کوردی-عربی📝 t.me/english_sayings . t.me/mruariiim | چرپەیەک . @MehriElahy | میهری ئیلاهی . @SarabiRo7 | سـەرابـی ڕۆح🪐🤎 . @Muhibat7 | موحیبەت♡ . @islam0world | نــوور . @sabrgrtn | صبر . @RegayQuran | ڕێگای قورئان . @TrpayDll7 | 🤎ترپەی دڵــ …
عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: «إِنَّمَا الْأَعْمَالُ بِالنِّيَّةِ، وَإِنَّمَا لِامْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَهِجْرَتُهُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ، وَمَنْ كَانَتْ هِجْرَتُهُ إِلَى دُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَنْكِحُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ». عومەرى کوڕی خەتتاب خوا لێی ڕازی بێت دەڵێت: پ…
.📿🕌لــیـسـتـی ئـایـنـی ئـــەقــصـــا🕌📿 🔸ئەکتیڤترین لیستی ڕێکڵامی تێلیگرام 🪐جوانترین و باشترینەکان لێرەن🪐 ⭕جۆینیان بن:🔻 تەندروستی: https://t.me/ZanyariPzishki47 . وتەی ئینگلیزی-کوردی-عربی📝 t.me/english_sayings . t.me/mruariiim | چرپەیەک . @MehriElahy | میهری ئیلاهی . @SarabiRo7 | سـەرابـی ڕۆح🪐🤎 . @Muhibat7 | موحیبەت♡ . @islam0world | نــوور . @sabrgrtn | صبر . @RegayQuran | ڕێگای قورئان . @TrpayDll7 | 🤎ترپەی دڵــ …
🔺ئـاگـاداریی بـۆ خـاوەن کەناڵەکان:🔽 🚫لەمڕۆ بەدواوە هەر کەناڵێک پێش تەواوبوونی کاتی خۆی لیستی ئەقصا بسڕێتەوە دەر ئەکرێ و بلۆکی هەمیشەیی ئەکرێت لەلیستدا و چیتر مافی بەشداربوونەوەی نابێت...❌🛑 😂🪐 @Hawkar47 🪐😂
فـەرمـوودە ❖ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْمُؤَذِّنُونَ أَطْوَلُ النَّاسِ أَعْنَاقًا يَوْمَ الْقِيَامَةِ ". واتە : پێغەمبەر ﷺ فەرموویەتی (( بانگبێژەکان لە هەموو کەس گەردنیان بەرز و درێژترە لە ڕۆژی دوایی - بەهۆی بەرزی پلە و پایەیانەوە - )) . 📚 رواه مسلم ٣٨٧
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كُنْتُ أَتَعَرَّقُ الْعَرْقَ فَيَضَعُ رَسُولُ اللَّهِ ﷺ فَاهُ حَيْثُ وَضَعْتُ وَأَنَا حَائِضٌ، وَكُنْتُ أَشْرَبُ مِنَ الْإِنَاءِ فَيَضَعُ فَاهُ حَيْثُ وَضَعْتُ وَأَنَا حَائِضٌ. عائیشە خوا لێی ڕازی بێت دەڵێت: من ئێسقانم دەکڕاندەوە کە گۆشتى کەمى پێوە مابوو، پێغەمبەری خواش ﷺ دەمی دەخستە ئەو شوێنەى کە من لێم دەكڕاندەوە لە کاتێکدا حەیزدار بووم، هەروەها من لە پەرداخ ئاوم دەخوا…
عَنْ عَبْدِ اللَّهِ بْنِ الْمُغَفَّلِ رَضِيَ اللَّهُ عَنْهُ: أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ بِقَتْلِ الْكِلَابِ، وَرَخَّصَ فِي كَلْبِ الصَّيْدِ وَالْغَنَمِ وَقَالَ: «إِذَا وَلَغَ الْكَلْبُ فِي الْإِنَاءِ فَاغْسِلُوهُ سَبْعَ مَرَّاتٍ، وَعَفِّرُوهُ الثَّامِنَةَ بِالتُّرَابِ». عەبدوڵڵاى کوڕی موغەففەل خوا لێی ڕازی بێت دەگێڕێتەوە: پێغەمبەرى خوا ﷺ فەرمانی کرد بە کوشتنى سەگەکان، مۆڵەتیشی دا بە (هێشتنەوەى) سەگی ڕاوکردن و مەڕ…
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ ﷺ إِذَا اسْتَفْتَحَ الصَّلَاةَ سَكَتَ هُنَيْهَةً. فَقُلْتُ: بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ، مَا تَقُولُ فِي سُكُوتِكَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ؟ قَالَ أَقُولُ: «اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ، اللَّهُمَّ نَقِّنِي مِنْ خَطَايَايَ كَمَا يُنَقَّى الثَّوْبُ الْأَب…
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَامَ أَعْرَابِيٌّ فَبَالَ فِي الْمَسْجِدِ فَتَنَاوَلَهُ النَّاسُ فَقَالَ لَهُمْ رَسُولُ اللَّهِ ﷺ: «دَعُوهُ وَأَهْرِيقُوا عَلَى بَوْلِهِ دَلْوًا مِنْ مَاءٍ؛ فَإِنَّمَا بُعِثْتُمْ مُيَسِّرِينَ، وَلَمْ تُبْعَثُوا مُعَسِّرِينَ». ئەبو هوڕەیڕە خوا لێی ڕازی بێت دەڵێت: دەشتەکییەک هەڵسا میزى کردە نێو (حەوشەى) مزگەوت، خەڵکەکەش کردیانە هاتوهاوار لێی، پێغەمبەرى خواش ﷺ پێی فەرم…
عَن ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: سُئِلَ رَسُولُ اللَّهِ ﷺ عَنِ الْمَاءِ وَمَا يَنُوبُهُ مِنَ الدَّوَابِّ وَالسِّبَاعِ؟ فَقَالَ: «إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ». ئيبن عومەر خوا لێیان ڕازی بێت دەڵێت: پرسیار کرا لە پێغەمبەرى خوا ﷺ دەربارەى ئەو ئاوەى ئاژەڵ و دڕندە دادەبەزنه نێوى؟ ئەویش فەرمووی: «ئەگەر ئاو گەیشتە ڕێژەى قوللەتەین ئەوە پیسی هەڵناگرێت».
📜 فـەرمـوودە ❖ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اللَّهُمَّ أَعِنِّي عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عِبَادَتِكَ ". واتە : پێغەمبەر ﷺ فەرموویەتی (( خوایە یارمەتیم بدە لەسەر زیکر و یادکردنت وە سوپاسگوزاریی کردنت وە باش پەرستنت )) . 📚 رواه أبو داود ١٥٢٢
📜 فـەرمـوودە ❖ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا : أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ : " مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا ، ثُمَّ لَمْ يَتُبْ مِنْهَا ، حُرِمَهَا فِي الآخِرَةِ ". واتە ⁄ عبداللەی کوڕی عومەر خوا لێیان ڕازی بێت دەگێڕێتەوە : پێغەمبەری خوا ﷺ فەرموویهتی (( هەر کەسێک لە دونیادا مەی بخواتەوە ، پاشان تەوبەی لێ نەکات ، لە دواڕۆژدا بێبەش دەبێت لێی - لە بەھەشتدا - )). 📚 رواه البخاري ٥٥
Showing the 12 most recent of 20 posts we hold for @Farmuda_w_zhyan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 69 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 23 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@Farmuda_w_zhyan named 7 handles that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
We ourselves saw each of these resolve to a real page at some point before it went vacant — a genuine, evidenced change, not an inference from absence.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“فەرموودە و ژیان” (@Farmuda_w_zhyan), 1,389 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Farmuda_w_zhyan.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.