عصر الجمعة لا تنسونا من طيّب دعواتِكم🤍

Channel
سَلـوة
@ForAllMuslimss
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
309subscribers
+1 since we began measuring on 29 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001853929188 |
|---|---|
| Type | Channel |
| Username | @ForAllMuslimss |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 29 August 2026 |
| Last confirmed live | 7 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 7 September 2026 |
| On Telegram | t.me/ForAllMuslimss |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Sept 2026, 03:56 | 309 | +1 |
| 29 Aug 2026, 04:30 | 308 | no change |
| 29 Aug 2026, 04:15 | 308 | first reading |
Engagement
20 posts held, back to 21 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 13.9%
- avg views ÷ 309 subscribers
- Avg views / post
- 42.9
- 20 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 28 August 2026 |
|---|---|
| Posts held | 20 (21 August 2026 – 28 August 2026) |
| Views total | 857 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 29 Aug 2026, 04:30 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 1m 39s
- Average length
- 1m 39s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
Photo, posted without a caption
«فإنَّ العبد إذا علم أنَّه لن يُصيبَه إلا ما كتبَ الله له مِنْ خير وشرٍّ، ونفعٍ وضرٍّ، وأنَّ اجتهادَ الخلق كلِّهم على خلاف المقدور غيرُ مفيد البتة، علم حينئذٍ أنَّ الله وحده هو الضَّارُّ النَّافعُ، المعطي المانع، فأوجبَ ذلك للعبدِ توحيدَ ربِّه- عز وجل -، وإفرادَه بالطاعة، وحفظَ حدوده، فإنَّ المعبود إنَّما يقصد بعبادته جلبَ المنافع ودفع المضار، ولهذا ذمَّ الله من يعبدُ من لا ينفعُ ولا يضرُّ، ولا يُغني عن عابدِهِ شيئًا…
«والله سبحانه يحبّ أنْ يُسأل ويُرْغَبَ إليه في الحوائج، ويُلَحَّ في سؤاله ودُعائه، ويَغْضَبُ على من لا يسأله، ويستدعي مِنْ عباده سؤاله، وهو قادر على إعطاء خلقه كُلِّهم سُؤْلَهم من غير أنْ يَنْقُصَ من ملكه شيء، والمخلوق بخلاف ذلك كله: يكره أنْ يُسأل، ويُحبُّ أنْ لا يُسألَ، لعجزه وفقره وحاجته. ولهذا قال وهب بن منبه لرجل كان يأتي الملوك: ويحك، تأتي من يُغلِقُ عنك بابَه، ويُظهِرُ لك فقرَه، ويواري عنك غناه، وتدع من يفتحُ …
قـال رسول اللهِ ﷺ: «يَنزِلُ رَبُّنا تَبارَكَ وتَعالى كُلَّ لَيلةٍ إلى السَّماءِ الدُّنيا حينَ يَبقى ثُلُثُ اللَّيلِ الآخِرُ، يقولُ: مَن يَدعوني، فأستَجيبَ له؟ مَن يَسألُني فأُعطيَه؟ مَن يَستَغفِرُني فأغفِرَ له؟».
Photo, posted without a caption
Photo, posted without a caption
ثم أن من أبلغ معاني اليقين والإيمان بالله؛ أن تدعو الله وكأنك ترى الإجابة أمامك وعينك قارة بها وفؤادك مطمئنٌ فرِحٌ بها، حتى وإن كانت مستحيلة ومعدومة أسبابها ومقفلة أبوابها ومقطوعة آمالها؛ لكن إيمانًا في القلب يخبر بأن الله إذا شاء أمرًا فلا راد له، ولو رفضه أهل الأرض كلها، ولو وقفت جميع الأسباب ضده، ولو تقطعت كل سُبله، ولو كان ما يكون فعلى المرء معامله ربِّه باليقين وسيجده سبحانه يقابل يقينه بالمعجزات والمسرّات، وما …
قال الله تعالى في سـورة الأنبيـاء : ﴿وَذَا النّونِ إِذ ذَهَبَ مُغاضِبًا فَظَنَّ أَن لَن نَقدِرَ عَلَيهِ فَنادى فِي الظُّلُماتِ أَن لا إِلهَ إِلّا أَنتَ سُبحانَكَ إِنّي كُنتُ مِنَ الظّالِمينَ﴾ [الأنبياء: ٨٧] «واذكر - أيها الرسول - قصة صاحب الحوت يونس عليه السلام، إذ ذهب دون إذن من ربه مغاضبًا قومه لتماديهم في العصيان، فظن أننا لن نُضَيِّق عليه؛ بعقابه على ذهابه، فابتُلِي بشدة الضيق والحبس حين التقمه الحوت، فدعا في ظ…
لا إله إلا أنت سبحانك إني كنت من الظالمين.. «وفي هذا الحديثِ يَحكِي الرَّسولُ صلَّى اللهُ علَيه وسلَّم بعضًا من قِصَّةِ يُونُسَ عليه السَّلامُ ويُبيِّنُ الدَّعوةَ التي كانتْ سببَ نَجاتِه، فيقولُ: "دَعوَةُ ذي النُّونِ"، أي: صاحِبِ الحُوتِ، وهو نبِيُّ اللهِ يونُسُ عليه السَّلامُ؛ "إذ دعَا وهو في بَطْنِ الحُوتِ: لا إلهَ إلَّا أنتَ سُبحانك، إنِّي كنتُ مِن الظَّالِمين؛ فإنَّه لم يَدْعُ بها رجُلٌ مُسلِمٌ في شيْءٍ قطُّ إلّ…
Video, posted without a caption
أذاقنا الله وإياكم حَلاوة الفرج بعد الشدائد اللهم اكرمنا واحبتنا..
Showing the 12 most recent of 20 posts we hold for @ForAllMuslimss. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@resal · 33,302
Telegram ranks this channel #78 of 82 here — alongside 81 others — read 4 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 September 2026 — this entry's latest reading, not the date you are reading this.
“سَلـوة” (@ForAllMuslimss), 309 subscribers as measured 7 September 2026. Telegram Register, tgregister.com/channel/ForAllMuslimss.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.