Channel
@Gallerypesantren
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
219subscribers
+7 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001975302965 |
|---|---|
| Type | Channel |
| Username | @Gallerypesantren |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/Gallerypesantren |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 87% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 22:16 | 219 | +2 |
| 9 Sept 2026, 02:39 | 217 | +5 |
| 31 Aug 2026, 18:55 | 212 | +1 |
| 24 Aug 2026, 11:34 | 211 | -1 |
| 8 Aug 2026, 19:00 | 212 | no change |
| 8 Aug 2026, 18:52 | 212 | first reading |
20 posts held, back to 5 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
35 reactions across 14 posts, in 2 distinct kinds. The most used accounts for 62.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 22 | 62.9% | |
| 👍 | 13 | 37.1% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 35 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 5 April 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🔰BAGAIMANA SEMANGAT SALAF DALAM MENUNTUT ILMU DI USIA MEREKA YANG SUDAH MENUA. Belajar ilmu agama tidak ada batas usia. Al-Imam Ibnu ‘Aqil adalah sosok yang senantiasa menyibukkan diri dengan ilmu, Beliau berkata : وَإِنِّي لأَجِدُ مِنْ حِرْصِيْ عَلَى العِلْمِ وَأَنَا فِي عَشْرِ الثَّمَانِيْنَ أَشَدُّ مِمَّا كُنْتُ أَجِدُهُ وَأَنَا ابنُ عِشْرِيْنَ سَنَةٍ Sungguh, aku mendapati semangatku dalam menuntut ilmu ketik…
❤3👍1
https://t.me/Gallerypesantren
❤4
Audio ringkas Khutbah Jum'at masjid Daarussalaf, Pendem, Sragen " BERSUNGGUH-SUNGGUH LAH DALAM MEMPELAJARI SUNNAH RASULULLAH ﷺ " 🎙️Ustadz Abu Falah حفظہ الله تعالــﮯ 🎬Cuplikan dari khutbah Jum'at tema " Kasih sayang Rasulullah ﷺ terhadap ummat nya https://t.me/Gallerypesantren
❤3
BULAN ALLAH AL MUHARRAM Nabi shalallahu alaihi wasallam menamakan bulan Muharram sebagai "Syahrullah" (bulan Allah). Dan penyandaran bulan ini kepada Allah menunjukkan kemuliaan dan keutamaannya. Sesungguhnya Allah Ta'ala tidak menyandarkan sesuatu kepada-Nya kecuali pada perkara-perkara yang khusus dari makhluk-Nya. Sebagaimana Allah menyandarkan Nabi Muhammad, Ibrahim, Ishaq, Ya'qub dan para nabi lainnya _sha…
👍1
Photo, posted without a caption
👍1
Faedah terkait hukum Isbal ( pakaian menutupi mata kaki ) & penjelasan terkait khilaf masalah fiqih diantara ulama' 🎙 Al Ustadz Usamah bin Faishal Mahri حفظہ الله تعالــﮯ
👍1
File, posted without a caption
File, posted without a caption
File, posted without a caption
💽 AUDIO REKAMAN KAJIAN ILMIYAH MASJID MA'HAD AL ANSHAR SLEMAN, YOGYAKARTA •••••••••••••••••••••••••••••••••••••••••••••••••••• 📌 Ahad 30 Dzulqo'dah 1447 H /02 Mei 2026 🎙Oleh: Al Ustadz Abul Hasan As Sidawi حفظه الله Satu Kata Sejuta Luka "Terkadang, satu kata bisa melukai lebih dalam dari pada sejuta luka fisik" ⬇️ Unduh Kajian ⬇️ https://t.me/Tasjilat_MahadAlAnshar
📝 Al-Imam Badruddin Ibnu Jama'ah rahimahullah (wafat 733H) berkata: 💢 "Ketahuilah bahwa semua keutamaan ilmu dan ulama yang telah disebutkan, hanya berlaku bagi ulama' yang beramal (dengan ilmunya), yang baik dan bertakwa, dan yang mengharapkan dengan ilmunya itu wajah Allah Yang Mulia dan kedudukan di Jannatun na'im (surga yang penuh kenikmatan). 📛 Bukan bagi orang yang mencarinya dengan niat yang jelek, hati yang…
👍2
⚡️Allahumma baarik Baru di Ma'had kita, warung soto termasuk salah satu usaha Ma'had.
👍2❤1
Showing the 12 most recent of 20 posts we hold for @Gallerypesantren. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“𝐺𝑎𝑙𝑙𝑒𝑟𝑦 𝑃𝑒𝑠𝑎𝑛𝑡𝑟𝑒𝑛” (@Gallerypesantren), 219 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Gallerypesantren.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.