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Channel

لآ أبہرحہ حہتہى أبلغ 💎

@H3PKFuReqVmNGY

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

1,799subscribers

-69 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001507135969
TypeChannel
Username@H3PKFuReqVmNGY
CreatedBetween 1 July 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live15 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/H3PKFuReqVmNGY

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,7991,8681,833.57 August 2026 — 1,868 subscribers7 August 2026 — 1,868 subscribers10 August 2026 — 1,863 subscribers14 August 2026 — 1,854 subscribers17 August 2026 — 1,847 subscribers20 August 2026 — 1,845 subscribers24 August 2026 — 1,832 subscribers27 August 2026 — 1,825 subscribers30 August 2026 — 1,822 subscribers2 September 2026 — 1,820 subscribers6 September 2026 — 1,813 subscribers11 September 2026 — 1,801 subscribers15 September 2026 — 1,799 subscribers7 August 202615 September 2026
13 measurements spanning 39 days, net -69. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,789–1,878 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 10:381,799-2
11 Sept 2026, 09:181,801-12
6 Sept 2026, 19:581,813-7
2 Sept 2026, 05:531,820-2
30 Aug 2026, 10:361,822-3
27 Aug 2026, 06:541,825-7
24 Aug 2026, 01:241,832-13
20 Aug 2026, 09:341,845-2
17 Aug 2026, 18:151,847-7
14 Aug 2026, 10:351,854-9
10 Aug 2026, 23:511,863-5
7 Aug 2026, 15:321,868no change
7 Aug 2026, 14:341,868first reading

Engagement

20 posts held, back to 8 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
11m 02s
Average length
3m 41s

Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

20 reactions across 10 posts, in 2 distinct kinds. The most used accounts for 60.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍1260.0%
💯840.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 20 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 8 June 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

1 Aug 2026, 21:04 UTC37 views1 reactionsread 7 August 2026

قال الإمام السعدي رحمه الله : "ولْيَعْلمَ العَبْدُ أنّ اللَّهَ مُسبِّب الأَسْبَاب و مُيَسِّرها؛ فإيَّاكَ أنْ تَعْجَبَ بِنَفْسِكَ وحِذْقِكَ وذَكَائِكَ؛ فإنَّ هذا هُو الهلاك!" 📘 الرياض الناضرة ص١٨٤ °•💎

💯1

29 Jul 2026, 22:39 UTC57 views1 reactionsread 7 August 2026

مسابقةُ اليومِ: #عن_الصلاة لكن بدون استعانة بأحد ولا جوجل التقدير: 0 - 4 : ضعيف جدًّا. 5 - 8 : ضعيف. 9 - 10 : مقبول. 11 - 12 : جيد. 13 - 14 : جيد جدًّا. 15 : ممتاز. https://docs.google.com/forms/d/e/1FAIpQLSeSUXFqVtXryZwb1x4BW4fhcLg_SXyXG2HTJMnQVCiVbBdiSQ/viewform . وفقكم الله.

👍1

26 Jul 2026, 22:38 UTC58 views2 reactionsread 7 August 2026

"وإنّ النميمةَ لطبعٌ يدلُّ على نتنِ الأصل، ورداءةِ الفرع، وفسادِ الطبع، وخبثِ النشأة. ولا بدَّ لصاحبها من الكذب؛ فالنميمةُ فرعٌ من فروعِ الكذب، ونوعٌ من أنواعه، وكلُّ نمَّامٍ كذَّاب، وما أحببتُ كذَّابًا قط ". 🥀ابن حزم رحمه الله.🤲 °•💎

👍2

26 Jul 2026, 22:37 UTC54 views2 reactionsread 7 August 2026

قال ابن القيم رحمه اللّٰه : - العبد إنْ غيّر المعصيةَ بالطاعة غيّر الله عليه العقوبةَ بالعافية والذلَّ بالعز. 🥀الداء والدواء🥀 °•💎

👍2

22 Jul 2026, 23:32 UTC59 views2 reactionsread 7 August 2026
Video

أَيْنَ غَيْرَةُ الرِّجَالِ عَلَى نِسَائِهِمْ؟ °•💎

👍2

22 Jul 2026, 23:21 UTC54 viewsread 7 August 2026

قال النحاس: الغيرة : هي أن يحمي الرجل زوجته وغيرها من قرابته، ويمنع أن يدخل عليهن، أو يراهن غيرُ مَحْرَم . [ زاد المسلم ٥/١٥٨ ]. °•💎

6 Jul 2026, 11:48 UTC114 views2 reactionsread 7 August 2026
Forwarded from @mtoon2

💎 بشرى لطلاب العلم: ⬅️ ستبدأ بعون الله تعالى دفعة جديدة من برنامج الأشبال العلمي بإشراف الشيخ عبد الرزاق البدر، وذلك يوم السبت ٢٦ / ١ / ١٤٤٨ الموافق ١١ / ٧ / ٢٠٢٦م. 📍ومدة البرنامج ستة أشهر تقريبا، ورابطه في التليجرام: https://t.me/Alashbal1 ------------^^^^^------------- علما بأن الانضمام لقناة البرامج في التليجرام يكفي للتسجيل فيها. ساهموا معنا بنشر الإعلان، كتب الله أجوركم. ---------- قناة: إعلانات برامج الشي

👍1💯1

5 Jul 2026, 21:58 UTC100 viewsread 7 August 2026

نقل ابن القيم عن شيخه ابن تيمية قال _رحمهما الله_ : "إذا لم تجد للعمل حلاوة في قلبك وانشراحا فاتهمه،فإن الرب تعالى شكور " °•💎

30 Jun 2026, 23:51 UTC114 views2 reactionsread 7 August 2026

هل يكفي العقدُ الشرعيُّ للخروج مع الزوجة أو الخلوةِ بها بدون عقدٍ مدنيٍّ؟ جواب الشيخ فركوس حفظه الله. فالذي يقتضيه الواجبُ أَنْ يقالَ بعدمِ كفاية العقد الشرعيِّ أو العُرْفيِّ ـ قضاءً ـ إلَّا إذا اكتملَ بالعقد المدنيِّ أو يُكتفَى بالعقد المدنيِّ ليكون مُنْتِجًا لآثار العقد؛ ذلك لأنَّ العقدَ الشرعيَّ مجرَّدُ خِطْبةٍ في نظرِ القضاء الجزائريِّ؛ فلا يكون به للمرأة الحصانةُ القضائيَّة الكافيةُ للمطالَبة بحقوقها فيما إذا ت

👍2

Showing the 12 most recent of 20 posts we hold for @H3PKFuReqVmNGY. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“لآ أبہرحہ حہتہى أبلغ 💎” (@H3PKFuReqVmNGY), 1,799 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/H3PKFuReqVmNGY.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.