Channel
@HASANXONQORIMASJIDI
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
2,371subscribers
+27 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001160411830 |
|---|---|
| Type | Channel |
| Username | @HASANXONQORIMASJIDI |
| Created | 3 September 2019 — measured — cross-checked against a third-party dataset (TGDataset) |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/HASANXONQORIMASJIDI |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 13:20 | 2,371 | -5 |
| 12 Sept 2026, 23:01 | 2,376 | +17 |
| 9 Sept 2026, 09:59 | 2,359 | +5 |
| 4 Sept 2026, 03:57 | 2,354 | +3 |
| 31 Aug 2026, 19:58 | 2,351 | +5 |
| 28 Aug 2026, 15:39 | 2,346 | +4 |
| 25 Aug 2026, 14:08 | 2,342 | -1 |
| 19 Aug 2026, 10:13 | 2,343 | -11 |
| 16 Aug 2026, 13:58 | 2,354 | +8 |
| 12 Aug 2026, 13:05 | 2,346 | -5 |
| 9 Aug 2026, 18:41 | 2,351 | +6 |
| 6 Aug 2026, 20:44 | 2,345 | +1 |
| 6 Aug 2026, 18:01 | 2,344 | first reading |
19 posts held, back to 6 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
#Видео #намоз 📹 Аёлим билан намоз ўқисам жамоат бўладими? 🎙 Ғуломиддин домла Холбоев Ўзбекистон мусулмонлари идораси Фатво маркази директор ўринбосари, Тошкент ислом институти ўқитувчиси 👨💻 Тўлиқ ҳолда кўриш ✅ Улашинг: @diniysavollar
#Muslim_podcastda #Ibratli_rivoyatlar 📱🗣ALLOHDAN DASTURXON 📖 Ruhul-bayon tafsiridagi ibratli rivoyatlar 📝 Tarjimon: Jaloliddin Nuriddinov 🎙 Suhandon: Muhammad Nur 🥺Telegram🛍Instagram 🤪Facebook😍YouTube 🟢 MUSLIM.PODCAST.UZ GA 📲 OBUNA BO'LING ✅ VA ULASHING🗣
#xabar #muftiy #juma #farzandtarbiyasi ОТА-ОНАГА БЕРИЛГАН ЭНГ КАТТА ОМОНАТ – ФАРЗАНД НЕЪМАТИ 🕌 Бугун, 7 август куни Ўзбекистон мусулмонлари идораси раиси, муфтий Шайх Нуриддин Холиқназар ҳазратлари Тошкент вилояти Бўстонлиқ туманидаги "Мулла Пўлат ота" жоме масжидида жума намозини адо этиб, жамоатга фарзанд тарбияси ва улар ўртасида адолат қилишнинг вожиблиги ҳақида манфаатли суҳбат қилиб бердилар. 🗣 Муфтий ҳазрат…
#Видео #тирноқ 📹 Кечаси тирноқ олса нима бўлади? 🎙 Устоз Ҳабибуллоҳ домла Абдулғаффор Ўзбекистон мусулмонлари идораси Фатво маркази бош мутахассиси, Тошкент ислом институти катта ўқитувчиси 👨💻 Тўлиқ ҳолда кўриш ✅ Улашинг: @diniysavollar
#Мўминларга_эслатма Биллурларга ҳушёр бўл! Набий соллаллоҳу алайҳи васаллам аёллари билан ҳажга чиқдилар. Йўлнинг анча қисмини юргандан сўнг карвонни бошқаришни Анжаша исмли ғуломларига топширдилар. Анжаша карвонни тез ҳайдай бошлади. Набий соллаллоҳу алайҳи васаллам Анжашага: — Эй Анжаша! "Шиша идиш"ларга ҳушёр бўл! — дедилар. Шу аснода онамиз Сафия розияллоҳу анҳонинг туялари бирдан ётиб қолди. У киши йиғладила…
#Жамият Болалар саломатлигининг сири Хотиннинг эрига, эрнинг хотинига бўлган муҳаббати болалар саломатлигининг сири. Оила мавзусидаги маъруза иштирокчиларидан бири шундай деди: «Мен иштирок этган охирги таълим курсида 30 ёки ундан ортиқ иштирокчи бор эди, мен ўқитувчидан сўрадим: «Она фарзандларига берадиган энг яхши нарса нима?» Жавоблар «севги, дин, самимийлик, тақво, дўстлик, очиқлик, хотиржамлик, хайрихоҳли…
#Muslim_podcastda #Kun_hadisi 📱🗣MO'MIN KISHI MO'MINA AYOLDAN NAFRAT QILMASIN 🌙 Abu Hurayra roziyallohu anhudan rivoyat qilinadi. Rasululloh sallallohu alayhi vasallam: «Mo‘min kishi mo‘mina ayoldan nafrat qilmasin. Agar bir xulqini yomon ko‘rib qolsa, boshqa bir xulqidan mamnun bo‘lib qolar», dedilar yoki bundan boshqaroq bir so‘z aytdilar. Imom Muslim rivoyatlari. 📖 Riyozus solihiyn, 34-bob 3-hadis 🥺Telegram…
Chin do'stlikning burchlari qanday? Ustoz Ismoil Muhammad Sodiq 🕋 @islomuz
✨ #ЖУМА_ШУКУҲИ “ҲАСАНХОН ҚОРИ” ЖОМЕ МАСЖИДИДА ЖУМА НАМОЗИ ШУКУҲИ 🕌 КАНАЛГА УЛАНИШ УЧУН 👇 @HASANXONQORIMASJIDI
06.08.2026 “Ҳасанхон қори” жоме масжиди имом-ноиби Муҳаммадюнус домла Солиев ҳуфтон намозидан сўнг жамоатга “Ғийбатнинг ҳукми“ мавзусида суҳбат қилиб бердилар. Манба:”Фатволар тўплами” китобидан олинди КАНАЛГА УЛАНИШ УЧУН @HASANXONQORIMASJIDI
#ANONS #Muslim_podcast #13_son 📱🗣BIROVNING HАQQI JАNNАTDАN TOʼSАDIMI?⚡️ ⚡️ Podcastning bu sonida: Haqqul abd nima? Muflis kim? 🗣 Birovning haqqi haqida Qurʼoni karim bizni qanday ogohlantiradi? Аldov bilan topilgan pul halol bo'lishi ham mumkinmi? Savdoda xaridorni aldashning hukmi qanday? ⚡️ Birovning intellektual mulki - kitoblari, kurslari, video yoki dasturlarini ruxsatsiz sotish yoki tarqatish ham uning haqq…
#Muslim_podcastda #Audio_kitob 📱🗣XOTINNING BURCHLARI (3-QISM) 1-QISM 2-QISM 📝 Shayx Muhammad Sodiq Muhammad Yusuf 📖 BAXTIYOR OILA 🎙Suhandon: Muhammad Nur 🥺Telegram🛍Instagram 🤪Facebook😍YouTube 🟢 MUSLIM.PODCAST.UZ GA 📲 OBUNA BO'LING ✅ VA ULASHING🗣
Showing the 12 most recent of 19 posts we hold for @HASANXONQORIMASJIDI. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“HASANXON QORI J/M” (@HASANXONQORIMASJIDI), 2,371 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/HASANXONQORIMASJIDI.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.