مرحبًا، انضموا معنا إلى المحادثة المرئية: https://t.me/+8gMjwm7_3J0yODE0

Channel
مركز أبو سهل | تعليم
@HH4ZAAi
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
13,712subscribers
-546 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
Register entry
| Telegram ID | -1002126443210 |
|---|---|
| Type | Channel |
| Username | @HH4ZAAi |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 33 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/HH4ZAAi |
Topic
Other / unclassifiable — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 46% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 05:15 | 13,712 | -19 |
| 16 Sept 2026, 19:21 | 13,731 | -22 |
| 15 Sept 2026, 01:20 | 13,753 | -15 |
| 13 Sept 2026, 10:59 | 13,768 | -24 |
| 11 Sept 2026, 17:15 | 13,792 | -31 |
| 9 Sept 2026, 04:40 | 13,823 | -28 |
| 6 Sept 2026, 00:19 | 13,851 | -37 |
| 3 Sept 2026, 20:21 | 13,888 | -17 |
| 2 Sept 2026, 11:48 | 13,905 | -19 |
| 1 Sept 2026, 13:48 | 13,924 | -11 |
| 31 Aug 2026, 16:14 | 13,935 | -2 |
| 30 Aug 2026, 19:13 | 13,937 | -22 |
| 29 Aug 2026, 17:43 | 13,959 | -16 |
| 28 Aug 2026, 15:14 | 13,975 | -17 |
| 27 Aug 2026, 13:37 | 13,992 | -8 |
| 26 Aug 2026, 17:05 | 14,000 | -12 |
| 25 Aug 2026, 17:32 | 14,012 | -20 |
| 24 Aug 2026, 15:29 | 14,032 | -35 |
| 22 Aug 2026, 23:26 | 14,067 | -16 |
| 21 Aug 2026, 12:13 | 14,083 | first reading |
Engagement
20 posts held, back to 22 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 49 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 July 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
https://t.me/daralhdith?livestream
https://t.me/+8gMjwm7_3J0yODE0
الغلو ممنوع في كل باب
https://t.me/+8gMjwm7_3J0yODE0 هنا المجموعة الخاصة بالدروس المباشرة اشتركوا فيها
مركز أبو سهل | تعليم pinned «🌿 إعلان دورة علمية جديدة في كتاب "تفسير العشرالأخير ويليه أحكام تهم المسلم " 🌿 الكتاب من تأليف: مجموعة من العلماء. ■أحكام ■مسائل ■أدلة ■دلالات 📖 الدورة مجانية بالكامل . 📡 تبث مباشرة عبر منصة التليجرام 📍 في مجموعة: دورات ودروس 🕛 وقت البث: …»
🌿 إعلان دورة علمية جديدة في كتاب "تفسير العشرالأخير ويليه أحكام تهم المسلم " 🌿 الكتاب من تأليف: مجموعة من العلماء. ■أحكام ■مسائل ■أدلة ■دلالات 📖 الدورة مجانية بالكامل . 📡 تبث مباشرة عبر منصة التليجرام 📍 في مجموعة: دورات ودروس 🕛 وقت البث: كل يوم (الغالب وإذا في عذر سنعلن في حينه ) السـاعة: تقريبا ــــ 8:25 مساءً بتوقيت: ( مكة المكرمة ، الدوحة، دار السلام، أنقرة، صنعاء ). ملاحظة /الدورة تناسب جميع الأع…
﴿وَلِكُلٍّ وِجهَةٌ هُوَ مُوَلّيها﴾ [البقرة: ١٤٨] «من وَجَّه وجهه وقَصْده لربه: حَبَّبَ إليه الإيمان وزيَّنه في قلبه، وكرَّه إليه الكفر والفسوق والعصيان، وجعله من الراشدين، فتمَّت عليه نعم الله من كل وجه. ومن وَجَّه وجهه لغير الله، بل تولى عدوه الشيطان: لم ييسره لهذه الأمور، بل وَلاَّه الله ما تولى، وخذله، ووكَله إلى نفسه، فضَلَّ وغوى وليس له على ربه حجة، فإن الله أعطاه جميع الأسباب التي يقدر بها على الهداية، ولكنه ا…
أغبط الناس من عنده رزق يكفيه، وبيت يؤويه، وزوجة ترضيه، وسلم من الدين الذي يثقله ويؤذيه.. ابن سعدي - الفواكه الشهية
«من نعمة الله على العبد أن يُقَيّض له النّاصحين الذين يرشدونه إلى الخير ويأمرونه بالمعروف وينهونه عن المنكر،ن ويسعون في سعادته وفلاحه، ثمّ من تمام هذه النّعمة أن يُوَفّق لطاعتهم».. ابن سعدي - أصول عظيمة من قواعد الإسلام
قال تعالى :{ وما كان المؤمنون لينفروا كافة فلولا نفر من كل فرقة منهم طائفة ليتفقهوا في الدين ولينذروا قومهم إذا رجعوا إليهم لعلهم يحذرون } من تعلم علمًا ؛ فعليه نشره وبثه في العباد ونصيحتهم فيه ؛ فإن انتشار العلم عن العالم من بركته وأجره الذي ينمي ، وأما اقتصار العالم على نفسه وعدم دعوته إلى سبيل الله بالحكمة والموعظة الحسنة وترك تعليم الجهال ما لا يعلمون ؛ فأي منفعة حصلت للمسلمين منه ؟! وأي نتيجة نتجت من علمه ؟! و…
ومن تغافل عن عيوب الناس وأمسك لسانه عن تتبع أحوالهم التي لا يحبون إظهارها سلم دينه وعرضه، وألقى الله محبته في قلوب العباد وستر الله عورته، فإن الجزاء من جنس العمل، وما ربك بظلام للعبيد. السعدي - الفواكه الشهية
Showing the 12 most recent of 20 posts we hold for @HH4ZAAi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@HH7ZAA · 82,433
Telegram ranks this channel #43 of 52 here — alongside 51 others — read 18 August 2026
@Zad_Re · 71,887
Telegram ranks this channel #48 of 85 here — alongside 84 others — read 19 August 2026
@almshrgii · 123,019
Telegram ranks this channel #53 of 76 here — alongside 75 others — read 13 August 2026
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“مركز أبو سهل | تعليم” (@HH4ZAAi), 13,712 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/HH4ZAAi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.