Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
6 measurements spanning 23 days, net +54. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 83–154 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
11 Sept 2026, 15:40
145
+1
3 Sept 2026, 20:02
144
-2
27 Aug 2026, 11:47
146
+32
20 Aug 2026, 01:58
114
+23
19 Aug 2026, 17:15
91
no change
19 Aug 2026, 17:00
91
first reading
Engagement
19 posts held, back to 11 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 19 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
34s
Average length
34s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
7 reactions across 2 posts, in 2 distinct kinds. The most used accounts for 57.1% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
🔥
4
57.1%
❤
3
42.9%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 7 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 11 August 2026 to 19 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ملاحظة هامة
كل يوم نحفظ عشر ايات من القران الكريم ونفتهم تفسير الايه
باليوم الي نحفظ بيه عشر ايات ثاني يوم تراجعون الي حفظتوا وتبلشون بالعشره الجديدات إلى أن يكتمل الجزء الاول ونسويه بيه اختبار وهكذا نكمل السوره ومن نكمل السوره نراجعه ونمتحن بيه اختبار نسوي بيه مع المراجعه المستمرة كل يوم تراجع الآيات الي حفظتهم الغرض من المراجعه حته ما تنسه الآيات ونبقه نستمر إلى أن نكمل القران الكريم
اذا متفقين وتكمولون سوا تفاعل
…
مثلهم كمثل الذي استوقد نارا فلما أضآءت ما حوله ذهب الله بنورهم وتركهم في ظلمىٰتٍ لا يبصرون (١٧)
🌸شرح الايه المباركه 🌸
ضرب الله لهؤلاء المنافقين مثلين مثلاً نارياً ومثلاً مائيا فأما مثلهم الناري هم كمثل من أوقد نارا ليستضيأ بها ولما سطع نورها وضن أنه ينتفع بضوئها خمدت فذهب ما فيها من اشراق وبقيَ ما فيها من إحراق ( رماد الحطب بقى) فبقيه أصحابها في الظلمات لا يرون شيئاً ولا يهتدون سبيلا .
🌺🌺🌺🌺🌺🌺🌺🌺🌺🌺🌺🌺
صمٌ بكمٌ عمىٌ فهم…
وإذا لقوا الذين ءامنوا قالوا ءامنا واذا خلوا إلى شيىٰطينهم قالوا إنا معكم إنما نحن مستهزءون (١٤)
🌸 شرح الايه المباركه 🌸
وإذا التقوا المؤمنين قالوا صدقنا بما تؤمنون به يقولون ذلك خوفا من المؤمنين وإذا انصرفوا من المؤمنين إلى روئسائهم منفردين بهم قالوا مؤكيدين ثباتهم على متابعتهم لهم إنا معكم على طريقتكم ولكنا نوافق المؤمنين ظاهراً سخريتا بهم وإستهزاءا
🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹
الله يستهزئُ بهم ويمدهم في طغيانهم يعمهون (١٥)
🌸شرح ال…
اعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم
واذا قيل لهم لا تفسدوا في الأرض قالوا إنما نحنُ مصلحون (١١)
🌸شرح الايه المباركه 🌸
واذا نهو عن الافساد في الأرض بالكفر والذنوب وغيرها زعموا أنهم أصحاب الصلاح والإصلاح
🌺🌺🌺🌺🌺🌺🌺🌺🌺🌺🌺🌺
ألا أنهم هم المفسدون ولكن لا يشعرون (١٢)
🌸شرح الايه المباركه 🌸
والحقيقه انهم هم أصحاب الافساد ولكن لا يشعرون بذلك ولا يشعرون أن فعلهم عين الفساد
🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸
وإذا قيل لهم ءامنوا كما ءامن ال…
ومن الناس من يقولوا امنا بالله وباليوم الآخر ما هم بمؤمنين (٨)
ومن الناس طائفةٌ يزعمون أنهم مؤمنون يقولون ذلك بألسنتهم خوفا على دمائهم وأموالهم وهم في الباطن كافرون.
🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸🌸
يخادعون الله والذين أمنوا وما يخدعون إلى أنفسهم وما يشعرون (٩)
يعتقدون بجهلهم أنهم يخدعون الله والمؤمنين بإظهار الايمان وإبطان ( إخفاء) الكفر ولكنهم لا يشعرون بذلك لأن الله يعلم السرَ وأخفى وقد أطلعَ المؤمنين على صفاتهم وأحوالهم
🌺🌺🌺🌺🌺🌺🌺🌺🌺🌺🌺…
ختم الله على قلوبهم وعلى سمعهم وعلى أبصىٰرهم غشىٰوه ولهم عذاب عظيم (٧)
لأن الله طبعه على قلوبهم فاغلقها على ما فيها من باطل وطبعه على سمعهم فلا يسمعون الحق سماع قبولٍ ملقيات وجعل على أبصارهم غطاءً فلا يبصرون الحق مع وضوحه ولهم في الآخرة عذابٌ عظيم ولما بين الله صفات الكافرين الذين فسد ظاهرهم وباطنهم وبين صفات المنافقين الذين فسد باطنهم وصلحه ظاهرهم فيما يبدو للناس فقال
ان الذين كفروا سواءٌ عليهم ءأنذرتهم ام لم تنذرهم لا يؤمنون(٦)
ان الذين حقت عليهم كلمت الله بعدم الايمان مستمرون على ظلالهم وعنادهم فإنذارك لهم وعدمهُ سواء
أولىٰٓئك على هدىً من ربهم وأؤلىٰٓئك هم المفلحون (٥)
هؤلاء المتصفون بهذه الصفات على تمكنٌ من طريق الهدايه وهم الفائزون في الدنيا والآخرة بنيلهم ما يرجون ونجاتهم مما يخافون
الذين يؤمنون بالغيب ويقيمون الصلاة ومما رزقنٰهم ينفقون (٣)
والذين يؤمنون بما أنزل إليك وما أنزل من قبلك وبالاخره هم يوقنون (٤)
الذين يؤمنون بالغيب وهو كل ما لا يدرك بالحواس وما غاب عنا مما أخبر الله عنه وما أخبر عنه رسوله كاليوم الآخر وهم الذين يقيمون الصلاة بأداءها وفق ما شرع الله من شروطها وأركانها وواجباتها وسننها وهم الذين ينفقون مما رزقهم الله بإخراج الواجب كالزكاة او غير الواجب كصدقه التطوع رجاء ثواب الله وهم ا…
Showing the 12 most recent of 19 posts we hold for @HS_ri. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this
entry's latest reading, not the date you are reading this.
“يا صاحب الزمان” (@HS_ri), 145 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/HS_ri.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.