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Telegram profile photo for حسين أمين (أبو عبد الرحمن)

Channel

حسين أمين (أبو عبد الرحمن)

@HUSSEINAMIN86

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

767subscribers

-12 since we began measuring on 17 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001831888941
TypeChannel
Username@HUSSEINAMIN86
CreatedBetween 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded17 August 2026
Last confirmed live10 September 2026
Measurements held5
Confirmed unchanged1 time, most recently 10 September 2026
On Telegramt.me/HUSSEINAMIN86

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

767780773.517 August 2026 — 779 subscribers18 August 2026 — 780 subscribers24 August 2026 — 777 subscribers1 September 2026 — 772 subscribers10 September 2026 — 767 subscribers17 August 202610 September 2026
5 measurements spanning 24 days, net -12. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 765–782 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
10 Sept 2026, 13:40767-5
1 Sept 2026, 06:38772-5
24 Aug 2026, 19:43777-3
18 Aug 2026, 03:22780+1
17 Aug 2026, 12:15779first reading

Engagement

20 posts held, back to 6 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
11m 35s
Average length
1m 56s

Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

137 reactions across 20 posts, in 8 distinct kinds. The most used accounts for 48.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍6648.2%
3626.3%
😁1510.9%
🤣128.76%
💔32.19%
👎21.46%
😍21.46%
💯10.73%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 137 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 6 August 2026 to 16 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

16 Aug 2026, 21:37 UTC98 views4 reactionsread 17 August 2026
Video

قصص عجيبة اللهم إنا نعوذ بك من زوال نعمتك

👍2💔2

15 Aug 2026, 14:25 UTC150 views5 reactionsread 17 August 2026
Video

من لطيف ما ذكره العلامة الدمشقي ابن بدران رحمه الله؛ أنَّ اللغة العربية هي اللغة الرسمية لجميع الأمم، وذلك أنَّ الله أرسل رسوله محمدًا ﷺ إلى الناس كافة، ولسانه وكتابه عربي، فلما كانت الرسالة الإلهية لهم بها؛ وجب عليهم تعلُّمها. فتعدّت العربية بذلك أن تكون لغة قوم لتصبح لغةً عالمية تدين بها البشرية كما تدين بدين الإسلام. وقد التقيت منذ سنوات برجل تركي كبير في السن في إحدى المكتبات التركية، وكان من المشتغلين بالعلم، ف

3👍2

12 Aug 2026, 22:38 UTC≈1,070 views8 reactionsread 17 August 2026
Video

Video, posted without a caption

6👍2

11 Aug 2026, 12:16 UTC271 views4 reactionsread 17 August 2026
Forwarded from @AJSyriaNowVideo

مساجد درعا تصدح بالتكبير والتهليل بعد صدور حكم الإعدام بحق بشار الأسد وعاطف نجيب

👍4

11 Aug 2026, 12:14 UTC253 views4 reactionsread 17 August 2026
Forwarded from @AJSyriaNowVideo

سوريون يحتفلون في العاصمة دمشق بعد صدور حكم الإعدام على بشار وماهر الأسد وعاطف نجيب

👍4

11 Aug 2026, 10:39 UTC242 views11 reactionsread 17 August 2026

أحيانًا يختلف الزوجان في تسمية المولود، سواء كان ذكرًا أو أنثى.. أما شرعًا فالتسمية من حق الأب لا الأم، فإن أحبَّ أن يتنازل لها عن حقه كان ذلك، وإلا فالأمر له.

7👍3💔1

9 Aug 2026, 22:51 UTC272 views15 reactionsread 17 August 2026

حضرت مرة خطبة جمعة عند أحد الإخوة الأفاضل، وهو طبيب محب للثقافة والعلم. فتكلم على مسألة وجود الشيخ في عقد الزواج، وأطال الكلام في إنكار هذا الأمر، وأن العقد لا يحتاج ذلك. ثم أبعد وربط هذا الأمر بعقائد النصارى وطقوسهم... فراسلته بعد الخطبة وشكرته عليها، ثم نبهته إلى الخطأ الذي وقع به، ومبالغته في ربط ما يفعله المسلمون بعقائد النصارى، وأنه كان يسعه أن ينبه الناس إلى أن وجود الشيخ في عقد الزواج ليس من الشروط والأركان. ث

👍96

9 Aug 2026, 22:20 UTC245 views7 reactionsread 17 August 2026
Photo

رأيت بعض الإخوة ينشرون هذا الكلام، ومفاده: إنكار مصطلح "الزراعة البعلية" بزعم أنَّ أصلها من اعتقاد وثني يتعلق بالصنم "بعل"... وهذا الكلام غير صحيح في مقدمته ونتيجته، ولفظ "بعل" مستعمل في لغة العرب وفي لسان الشرع كذلك. ففي المعاجم؛ كالصحاح والقاموس ولسان العرب أن البعل: ما سُقي بماء السماء. وفي الحديث الصحيح الذي رواه أهل السنن أبو داود والنسائي وابن ماجه أنَّ النبي ﷺ قال: "فيما سقت السماء والأنهار والعيون أو كان بعل

👍6💯1

9 Aug 2026, 13:32 UTC249 views6 reactionsread 17 August 2026

من جميل ما قرأت اليوم، هذه الكلمة: "وما يزال المرء يصلي على النبي ﷺ حتى يرى أمانيه تأتيه راكعة". وهذا المعنى اللطيف مأخوذ من حديث أُبي بن كعب رضي الله عنه قال أُبي: قلت: يا رسول الله، إني أُكثر الصلاة عليك، فكم أجعل لك من صلاتي؟ [أي من دعائي] فقال: "ما شئت". قال: قلت الربع؟ قال: "ما شئت، فإن زدت فهو خير لك". قلت: النصف؟ قال: "ما شئت، فإن زدت فهو خير لك". قال: قلت: فالثلثين؟ قال: "ما شئت، فإن زدت فهو خير لك". قلت: أ

4👍2

8 Aug 2026, 17:08 UTC241 views4 reactionsread 17 August 2026
Forwarded from @AlekhbariahSYPhoto

القمح يستعيد عافيته في موسم 2026.. الإنتاج يرتفع إلى 3 أضعاف مقارنة بالعام الماضي #الإخبارية_السورية

👍31

8 Aug 2026, 11:26 UTC250 views13 reactionsread 17 August 2026

يبدو أن الكثير من الرجال ما كان يعوزهم إلا تحسن الوضع المادي بمجرد أن الأخ تحسن راتبه وصار عنده مبلغ أخذ أصحابه وصار يتخطب... 😊

😁10🤣3

Showing the 12 most recent of 20 posts we hold for @HUSSEINAMIN86. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

الإعلامي محمد جمال️️ ˢʸʳⁱᵃ
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Telegram ranks this channel #68 of 79 here — alongside 78 others — read 17 August 2026
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@GAdofCA · 22,680
Telegram ranks this channel #72 of 80 here — alongside 79 others — read 20 September 2026
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Telegram ranks this channel #72 of 81 here — alongside 80 others — read 5 September 2026
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@Awqaf_SG · 26,443
Telegram ranks this channel #76 of 76 here — alongside 75 others — read 12 September 2026

This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.

“حسين أمين (أبو عبد الرحمن)” (@HUSSEINAMIN86), 767 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/HUSSEINAMIN86.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.